Hierombalus: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Rm draft templates
 
(12 intermediate revisions by 5 users not shown)
Line 1: Line 1:
'''Hierombalus''' was a priest of [[Yahwism|Ieuo]],{{sfn | Philo of Byblos | 2023}}{{Sfn|Gray|1953|p=281}} mentioned in [[Sanchuniathon]]'s mythistory, and known primarily through the works of later historians like [[Philo of Byblos]] and early Christian writer [[Eusebius]]. Philo emphasizes the reliability of Sanchuniathon's historical account of the Jews by explaining that latter got his information from Hierombalus, who was a priest of the god Ieuo (YHWH) and that Hierombalus dedicated his work to Abibalus, the king of [[Berytus]], and was endorsed by the king's scholars.{{Sfn|van Kooten|2006|p=120}}{{Sfn|Edwards|1991|p=215}}
'''Hierombalus''' was mentioned in [[Sanchuniathon]]'s mythistory as a priest of [[Yahwism|Ieuo]].{{sfn | Philo of Byblos | 2023}}


The name Hierombalus (or -os) has been equated with Jerubba'al/[[Gideon]], Hiram {{Sfn|Lokkegaard|1954|p=52}} or Yerem-Ba'al, an equivalent of Jeremiah.{{Sfn|Albright|1957|p=317|loc=57}} Early commenters saw a problem with the Ba'al-[[theophoric]] name: "How can one imagine a priest of YHWH writing for the king of Beirut at the time of the Trojan War?" Baumgarten saw no stricture preventing such a thing.{{Sfn|Baumgartner|1981|p=55}}
The name Hierombalus (or -os) has been equated with Jerubba'al/[[Gideon]], Hiram{{Sfn|Lokkegaard|1954|p=52}} or Yerem-Ba'al, an equivalent of Jeremiah.{{Sfn|Albright|1957|p=317|loc=57}} Early commenters saw a problem with the Ba'al-[[theophoric]] name: "How can one imagine a priest of YHWH writing for the king of Beirut at the time of the Trojan War?" Baumgarten saw no stricture preventing such a thing.{{Sfn|Baumgartner|1981|p=55}}


== References==
== References==
Line 9: Line 9:
* {{Cite book |last=Albright |first=William Foxwell |title=From the Stone Age to Christianity : Monotheism and the Historical Process |date=1957 |publisher=Doubleday |edition=2nd |location=Garden City, N.Y |language=en |oclc=1239794622}}
* {{Cite book |last=Albright |first=William Foxwell |title=From the Stone Age to Christianity : Monotheism and the Historical Process |date=1957 |publisher=Doubleday |edition=2nd |location=Garden City, N.Y |language=en |oclc=1239794622}}
* {{Cite book |last=Baumgartner |first=Albert I. |title=The Phoenician History of Philo of Byblos: A Commentary |date=1981 |url= |oclc=8016911 |access-date= |publisher=Brill |location=Leiden |language=en |isbn=9789004063693 |series=Etudes préliminaires aux religions orientales dans l'Empire romain - Tome 89}}
* {{Cite book |last=Baumgartner |first=Albert I. |title=The Phoenician History of Philo of Byblos: A Commentary |date=1981 |url= |oclc=8016911 |access-date= |publisher=Brill |location=Leiden |language=en |isbn=9789004063693 |series=Etudes préliminaires aux religions orientales dans l'Empire romain - Tome 89}}
* {{Cite journal |last=Edwards |first=M. J. |date=1991 |title=Philo or Sanchuniathon? A Phoenicean Cosmogony |url=https://www.cambridge.org/core/journals/classical-quarterly/article/abs/philo-or-sanchuniathon-a-phoenicean-cosmogony/734872EFB21D8D12A52AAD0FC9DEFDB3 |journal=The Classical Quarterly |language=en |volume=41 |issue=1 |pages=213–220 |doi=10.1017/S0009838800003670 |issn=1471-6844}}
* {{Cite journal |last=Gray |first=John |date=1953 |title=The God Yw in the Religion of Canaan |url=https://www.journals.uchicago.edu/doi/abs/10.1086/371162?journalCode=jnes |journal=Journal of Near Eastern Studies |volume=12 |issue=4 |pages=278–283 |doi=10.1086/371162}}
* {{Cite book |last=van Kooten |first=George H. |title=The Revelation of the Name YHWH to Moses |url=https://pure.rug.nl/ws/portalfiles/portal/9858411/2006_-_Moses_Musaeus_Mochos.pdf |url-status=live |date=2006 |publisher=Brill |isbn=9789004153981 |series=Themes in Biblical Narrative |volume=9 |location=Leiden |chapter=Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, seen from a GraecoRoman perspective |archive-url=https://web.archive.org/web/20240219080002/https://pure.rug.nl/ws/portalfiles/portal/9858411/2006_-_Moses_Musaeus_Mochos.pdf |archive-date=19 February 2024}}
* {{Cite journal |last=Lokkegaard |first=F. |date=1954 |title=Some comments on the Sanchuniathon tradition |journal=Studia Theologica |volume=8 |issue=8 |pages=51–76|doi=10.1080/00393385408599749 }}
* {{Cite journal |last=Lokkegaard |first=F. |date=1954 |title=Some comments on the Sanchuniathon tradition |journal=Studia Theologica |volume=8 |issue=8 |pages=51–76|doi=10.1080/00393385408599749 }}
* {{cite web | title=The Phoenician history |author=Philo of Byblos| website=Internet Archive | date=2023-03-25 | url=https://archive.org/details/phoenicianhistor0009phil/mode/2up| access-date=2023-11-09}}
* {{cite web | title=The Phoenician history |author=Philo of Byblos| website=Internet Archive | date=2023-03-25 | url=https://archive.org/details/phoenicianhistor0009phil/mode/2up| access-date=2023-11-09}}


[[Category:Priests]]
[[Category:Priests]]
[[Category:Jewish priests]]

Latest revision as of 14:32, 28 April 2024

Hierombalus was a priest of Ieuo,[1][2] mentioned in Sanchuniathon's mythistory, and known primarily through the works of later historians like Philo of Byblos and early Christian writer Eusebius. Philo emphasizes the reliability of Sanchuniathon's historical account of the Jews by explaining that latter got his information from Hierombalus, who was a priest of the god Ieuo (YHWH) and that Hierombalus dedicated his work to Abibalus, the king of Berytus, and was endorsed by the king's scholars.[3][4]

The name Hierombalus (or -os) has been equated with Jerubba'al/Gideon, Hiram[5] or Yerem-Ba'al, an equivalent of Jeremiah.[6] Early commenters saw a problem with the Ba'al-theophoric name: "How can one imagine a priest of YHWH writing for the king of Beirut at the time of the Trojan War?" Baumgarten saw no stricture preventing such a thing.[7]

References[edit]

  1. ^ Philo of Byblos 2023.
  2. ^ Gray 1953, p. 281.
  3. ^ van Kooten 2006, p. 120.
  4. ^ Edwards 1991, p. 215.
  5. ^ Lokkegaard 1954, p. 52.
  6. ^ Albright 1957, p. 317, 57.
  7. ^ Baumgartner 1981, p. 55.

Bibliography[edit]

  • Albright, William Foxwell (1957). From the Stone Age to Christianity : Monotheism and the Historical Process (2nd ed.). Garden City, N.Y: Doubleday. OCLC 1239794622.
  • Baumgartner, Albert I. (1981). The Phoenician History of Philo of Byblos: A Commentary. Etudes préliminaires aux religions orientales dans l'Empire romain - Tome 89. Leiden: Brill. ISBN 9789004063693. OCLC 8016911.
  • Edwards, M. J. (1991). "Philo or Sanchuniathon? A Phoenicean Cosmogony". The Classical Quarterly. 41 (1): 213–220. doi:10.1017/S0009838800003670. ISSN 1471-6844.
  • Gray, John (1953). "The God Yw in the Religion of Canaan". Journal of Near Eastern Studies. 12 (4): 278–283. doi:10.1086/371162.
  • van Kooten, George H. (2006). "Moses/Musaeus/Mochos and his God Yahweh, Iao, and Sabaoth, seen from a GraecoRoman perspective". The Revelation of the Name YHWH to Moses (PDF). Themes in Biblical Narrative. Vol. 9. Leiden: Brill. ISBN 9789004153981. Archived (PDF) from the original on 19 February 2024.
  • Lokkegaard, F. (1954). "Some comments on the Sanchuniathon tradition". Studia Theologica. 8 (8): 51–76. doi:10.1080/00393385408599749.
  • Philo of Byblos (2023-03-25). "The Phoenician history". Internet Archive. Retrieved 2023-11-09.