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'''Conservatism in the United States''' is a concept which has evolved over the history of the country, encompassing somewhat different political stances in various eras<ref>Bruce Frohnen, ed. ''American Conservatism: An Encyclopedia'' (2006) pp ix to xiv</ref>. However, according to historian Patrick Allett, "Certain continuities can be traced through American history. The conservative ''attitude'' ... was one of trusting to the past, to long-established patterns of thought and conduct, and of assuming that novelties were more likely to be dangerous than advantageous."<ref>Patrick Allitt, ''The Conservatives: Ideas and Personalities Throughout American History'', p. 278, Yale University Press, 2010, ISBN 978-0300164183</ref>
'''Conservatism in the United States''' is a concept which has evolved over the history of the country, encompassing somewhat different political stances in various eras<ref>Bruce Frohnen, ed. ''American Conservatism: An Encyclopedia'' (2006) pp ix to xiv</ref>.

Several historians have traced continutities and common themes over time. Historian Patrick Allett, "Certain continuities can be traced through American history. The conservative ''attitude'' ... was one of trusting to the past, to long-established patterns of thought and conduct, and of assuming that novelties were more likely to be dangerous than advantageous."<ref>Patrick Allitt, ''The Conservatives: Ideas and Personalities Throughout American History'', p. 278, Yale University Press, 2010, ISBN 978-0300164183</ref> Historian Gregory Schneider identifies several constants in American onservatism. The first is defense of tradition, particularly the tradition of [[Republicanism in the United States|republicanism]], dating from the Founding Fathers. Secondly, according to Schneider, conservatives have "sought to preserve the rule of law and the Christian religion" and that they "defended Western civilization from the challenges of modernist culture and totalitarian governments." Third, conservatives uphold the Judeo-Christian traditions in the [[culture wars]], opposing secularism and more recently, militant Islam.<ref>Gregory Schneider, ''The Conservative Century: From Reaction to Revolution '' (Rowman & Littlefield. 2009) p. xii</ref>


Conservatives emphasize their patriotism and devotion to the [[Founding Fathers]] and to the Christian religion.<ref>Carl Pearlston, ''Is America a Christian Nation'', "Patrick Henry said: "It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship.", Catholic Education Resource Center, http://www.catholiceducation.org/articles/politics/pg0040.html.</ref>
Conservatives emphasize their patriotism and devotion to the [[Founding Fathers]] and to the Christian religion.<ref>Carl Pearlston, ''Is America a Christian Nation'', "Patrick Henry said: "It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship.", Catholic Education Resource Center, http://www.catholiceducation.org/articles/politics/pg0040.html.</ref>

Revision as of 04:14, 15 September 2010


Conservatism in the United States is a concept which has evolved over the history of the country, encompassing somewhat different political stances in various eras[1].

Several historians have traced continutities and common themes over time. Historian Patrick Allett, "Certain continuities can be traced through American history. The conservative attitude ... was one of trusting to the past, to long-established patterns of thought and conduct, and of assuming that novelties were more likely to be dangerous than advantageous."[2] Historian Gregory Schneider identifies several constants in American onservatism. The first is defense of tradition, particularly the tradition of republicanism, dating from the Founding Fathers. Secondly, according to Schneider, conservatives have "sought to preserve the rule of law and the Christian religion" and that they "defended Western civilization from the challenges of modernist culture and totalitarian governments." Third, conservatives uphold the Judeo-Christian traditions in the culture wars, opposing secularism and more recently, militant Islam.[3]

Conservatives emphasize their patriotism and devotion to the Founding Fathers and to the Christian religion.[4]

Core conservative beliefs in the 21st century include reduced government regulation of business and banking[5], resistance to world government and to environmentalism, opposition to abortion and homosexuality, support for Christian education in the public schools[6], support for the right to bear arms[7], securing the U.S borders, and strict enforcement of the law[8], and a sharp reduction in taxes[9].[10][page needed][11]

One wing of conservatism see as its major focus ending legal abortion and enforcing Judeo-Christian morality. They strongly oppose the acceptance of homosexuality. Phyllis Schlafly argued that the family is "the basic unit of society, which is ingrained in the laws and customs of our Judeo-Christian civilization." [12].

Another theme, beginning in the late 19th century onward, was dedicated to preventing the rise and spread of socialism and communism[13][14]

In recent decades on matters of foreign and defense policy, most conservatives called for a strong military. They fought against world government (including the UN) and vigorously support Israel's right to exist.[15]. They have generally supported American military interventions such as in Grenada (1983), Panama (1990), the Persian Gulf (1991), Afghanistan (2001), and Iraq (2003)[16].

The meaning of conservatism in America has little in common with the way the word is used in the rest of the world. Since the 1890s conservatism has been chiefly associated with the Republican Party However, before the 1990s many Southern Democrats were conservatives, and they played a key role in the Conservative Coalition that controlled Congress[17]. In the 21st century about 30% of the Blue Dog Coalition of moderate-to-conservative Democrats are Southerners[18].

The modern conservative movement is often identified with the ideas in Russell Kirk's The Conservative Mind, published in 1953.[19] In 1955, William F. Buckley, Jr. founded National Review, a conservative magazine that included traditionalists, such as Kirk, along with Roman Catholics, certain groups of libertarians, and anti-communists. In the 1970s moral issues—especially regarding abortion, sexuality and the family—became politically prominent and conservatives staked out distinctive positions, often with grassroots support from religious organizations such as the Moral Majority. This bringing together of separate ideologies under a conservative umbrella was known as "fusionism".

Modern conservatism became a major political force in 1964, when Barry Goldwater, a U.S. Senator from Arizona and author of The Conscience of a Conservative (1960), won the Republican presidential nomination after a fierce contest. He lost badly in the national election but permanently shifted the party to the right.

In the 1980s President Ronald Reagan solidified conservative Republican strength with tax cuts, deregulation, a policy of rolling back Communism (rather than just containing it), a greatly strengthened military, and appeals to family values, Christian morality, and limited government. The Reagan model became the conservative standard for social, economic and foreign policy issues, and the era of American history became known as the "Age of Reagan" or the "Reagan Era."[20]

As of June 2010, 40% of American voters identify themselves as conservatives, 36% as moderates and 22% as liberals, with a strong majority of both liberals and conservatives describing themselves as closer to the center than to the extremes.[21] There has been a high level of stability over the last two decades. In 1992 40% of voters called themselves conservative, 35% moderate and 18% liberal.[22]

History

The United States has never had a national political party called the Conservative Party. According to historian Patrick Allitt, "before the 1950s there was no such thing as a conservative movement in the United States."[23] All major American political parties support the republican and liberal ideals on which the country was founded in 1776, with an emphasis on liberty, pursuit of happiness, rule of law, opposition to aristocracy, and emphasis on equal rights. Political divisions inside the United States have seemed minor or trivial to Europeans, where the divide between the Left and the Right led to very high polarization, starting with the French Revolution.[24]

Since 1776 there have been no American spokesmen for the European ideals of "conservatism" such as an established church and a hereditary aristocracy. Rather, American conservatism is a reaction against utopian ideas of progress.[25] Russell Kirk saw the American Revolution itself as "a conservative reaction, in the English political tradition, against royal innovation."[26].

In the 1790s Jeffersonian Democracy arose in opposition to the elitism of the Federalist Party, and fears that it intended to impose a monarchical system like Britain's. While the Jeffersonians admired the French Revolution and were primarily liberal, they also opposed a strong federal government and activist judges -- themes later picked up by conservatives.[27]. The word "conservative" was coined in 1819 by the French politician Chateaubriand).[28] By the 1830s, conservatism came to be identified with the Whig Party, which supported banks, business and modernization of the economy, while opposing the Jacksonian democracy which represented poor farmers and the urban working class. They chose the name "Whig" because it had been used by patriots in the Revolution. Daniel Webster and other Whig leaders referred to their new political party as the "conservative party", and they called for a return to tradition, restraint, hierarchy, and moderation.[29]

During the American Civil War, both sides claimed that they, and they alone, were the champions of the conservative cause. The South fought to preserve the tradition of states rights and slavery. The North fought to preserve the Union and the principle of freedom for everyone.[30] During the Reconstruction Era, conservative meant opposition to the Radical Republicans, who wanted to grant freed slaves political power as well as full-fledged citizenship.[31]

Lincoln's conservatism

In his Cooper Union speech, Lincoln spoke of the sectionalism which was fracturing the country as a result of slavery; the Republican Party was new in 1859, and a serious threat to slavery's existence. Lincoln and his party were called radical and destructive, but he counted himself among the earliest defenders of conservative principles, which was in essence a defense of time-honored, traditional values. Lincoln said that out of the 39 framers of the Constitution, 23 of the 39 voted on whether to prevent the spread of slavery, and that 21 of the 23 voted in favor of doing so. Lincoln therefore said that it was the pro-slavery South that was radically breaking with the tradition begun by those that created the Constitution. As Lincoln said:

But you say you are conservative - eminently conservative - while we are revolutionary, destructive, or something of the sort. What is conservatism? Is it not adherence to the old and tried, against the new and untried? We stick to, contend for, the identical old policy on the point in controversy which was adopted by "our fathers who framed the Government under which we live;" while you with one accord reject, and scout, and spit upon that old policy, and insist upon substituting something new. True, you disagree among yourselves as to what that substitute shall be. You are divided on new propositions and plans, but you are unanimous in rejecting and denouncing the old policy of the fathers. Some of you are for reviving the foreign slave trade; some for a Congressional Slave-Code for the Territories; some for Congress forbidding the Territories to prohibit Slavery within their limits; some for maintaining Slavery in the Territories through the judiciary; some for the "gur-reat pur-rinciple" that "if one man would enslave another, no third man should object," fantastically called "Popular Sovereignty;" but never a man among you is in favor of federal prohibition of slavery in federal territories, according to the practice of "our fathers who framed the Government under which we live.

Southern conservatism

White Southerners took a lesson from the Reconstruction era that the radical experiments by Northern reformers violated the rights of white men and were inevitably tied to corruption. The race-based conservatism in the American South differed from the business-based conservatism in the North in its strong support for white supremacy, and insistence on a second-class powerless status for blacks, regardless of the Constitution. From 1877 to 1963, the "Solid South" voted for Democrats in almost all national elections; Democrats had firm control of state and local government in all southern states.

Fundamentalism, especially on the part of Southern Baptists, was a powerful force in Southern conservative politics beginning in the 1980s.[32]

The Gilded Age

There was little nostalgia and backward looking in the dynamic North and West during the "Gilded Age"—the boom decades that followed the Civil War. Business was expanding rapidly, with manufacturing, mining, railroads, and banking leading the way. There were millions of new farms in the prairie states. Immigration reached record levels. Progress was the watchword of the day. The wealth of the period is highlighted by American upper-class opulence, but also by the rise of American philanthropy (referred to by Andrew Carnegie as the "Gospel of Wealth") that used private money to endow thousands of colleges, hospitals, museums, academies, schools, opera houses, public libraries, symphony orchestras, and charities.[33]

Conservatives in the 20th Century, looking back at the Gilded Age, retroactively applied the word "conservative" to those who supported unrestrained capitalism. For example, Oswald Garrison Villard, writing in 1939, characterized his former mentor Horace White (1834–1916) as "a great economic conservative; had he lived to see the days of the New Deal financing he would probably have cried out loud and promptly demised."[34]

In this sense, the conservative element of the Democratic party was led by the Bourbon Democrats and their hero President Grover Cleveland, who fought against high tariffs and on behalf of the gold standard. In 1896, the Bourbons were overthrown inside the Democratic Party by William Jennings Bryan and the agrarians, who preached "Free Silver" and opposition to the power that banks and railroads had over the American farmer. The agrarians formed a coalition with the Populists and vehemently denounced the politics of big business, especially in the decisive 1896 election, won by Republican William McKinley, who was easily reelected over Bryan in 1900 as well.

Religious conservatives of this period sponsored a large and flourishing media network, especially based on magazines, many with close ties to the Protestant churches that were rapidly expanding thanks to the Third Great Awakening. Catholics had few magazines but opposed agrarianism in politics and established hundreds of schools and colleges to promote their conservative religious and social values[35].

Modern conservatives often point to William Graham Sumner (1840–1910), a leading public intellectual of the era, as one of their own, citing his articulate support for free markets, anti-imperialism, and the gold standard, and his opposition to what he saw as threats to the middle class from the rich plutocrats above or the agrarians and ignorant masses below.[36][37].

The Gilded Age came to an end with the Panic of 1893 and the severe nationwide depression that lasted from 1893 to 1897.

Empire

As the 19th century drew to a close the United States became a major world power, having acquired overseas territories in Hawaii, Cuba, the Philippines, and Puerto Rico. The two parties re-aligned in the election of 1896, with the Republicans, led by William McKinley, becoming the party of business, sound money, and assertive foreign policy, while the Democrats, led by William Jennings Bryan, became the party of the worker, the small farmer, "Free Silver", and anti-imperialism. Bryan was also popular with religious fundamentalists and white supremacists.[38]

Imperialism won out, as the election of 1900 ratified McKinley's policies and the U.S. possession of Hawaii, Puerto Rico, Guam, the Philippines and (temporarily) Cuba. Theodore Roosevelt promoted the military and naval advantages of the U.S., and echoed McKinley's theme that America had a duty to civilize and modernize the heathen.[39][40] The supposed business, religious, and military advantages of having an empire proved illusory; by 1908 or so the most ardent imperialists, including Theodore Roosevelt, William Howard Taft, and Elihu Root[41] turned their attention to building up an army and navy at home and to building the Panama Canal. They dropped the notion of additional expansion and agreed by 1920 that the Philippines should become independent.[42][43]

Progressive Era

In the early years of the twentieth century, Republican spokesmen for big business in Congress included Speaker of the House Joe Cannon and Senate Republican Leader Nelson Aldrich of Rhode Island. Aldrich introduced the Sixteenth Amendment, which allowed the federal government to collect an income tax; he also set in motion the design of the Federal Reserve System, which began in 1913[44]. Pro-business conservatives supported many Progressive Era reforms, especially those opposed to corruption and inefficiency in government, and called for purification of politics. Conservative Senator John Sherman sponsored the nation's basic anti-trust law in 1890, and conservatives generally supported anti-trust in the name of opposing monopoly and opening up opportunities for small business[45]. The issues of prohibition and woman suffrage split the conservatives.

The "insurgents" were on the Left of the Republican Party. Led by Robert LaFollette of Wisconsin, George W. Norris of Nebraska, and Hiram Johnson of California, they fought the conservatives in a series of bitter battles that split the GOP and allowed the Democrats to take control of Congress in 1910. Teddy Roosevelt, a hawk on foreign and military policy, moved increasingly to the Left on domestic issues regarding courts, unions, railroads, big business, labor unions and the welfare state[46][47]. By 1910-11, Roosevelt had broken bitterly with Taft and the conservative wing of the GOP. In 1911-12 he took control of the insurgency, formed a third party, and ran an unsuccessful campaign for president on the Progressive Party ticket in 1912. His departure left the conservatives, led by President William Howard Taft, dominant in the Republican party until 1936.[48] The split opened the way in 1912 for Democrat Woodrow Wilson to become president with only 42% of the vote.

World War I

The Great War broke out in 1914, with Wilson proclaiming neutrality. Former president Theodore Roosevelt denounced Wilson's foreign policy, charging, 'Had it not been for Wilson's pusillanimity, the war would have been over by the summer of 1916." Indeed, Roosevelt believed that Wilson's approach to foreign policy was fundamentally and objectively evil[49]. He dropped the ill-fated Progressive Party and campaigned for the GOP. But Wilson gained many of the Progressive Party voters, and won a narrow victory in 1916. The GOP, under conservative leadership, regained Congress in 1918[50] and the White House in 1920.

1920s

Conservative Republicans returned to dominance in 1920 with the election of President Warren G. Harding, who called for a return to "normalcy.". The presidency of Calvin Coolidge (1923–29) was a high water mark for conservatism, as the economy boomed and the society stabilized by moving to Americanize the immigrants already here, and not allowing many more in.

A representative conservative of the 1900-1930 era was James Beck, a lawyer under Presidents Roosevelt, Harding and Coolidge, and a congressman 1927-1933. His conservatism appeared in his support for nationalism, individualism, constitutionalism, laissez-faire, property rights, and opposition to reform. Conservatives like Beck saw the need to regulate bad behavior in the corporate world with the intention of protecting corporate capitalism from radical forces, but they were alarmed by the anti-business and pro-union proposals of Roosevelt after 1905. They began to question the notion of a national authority beneficial to big capital, and instead emphasized legalism, concern for the Constitution, and reverence for the American past[51].

Anti-Communism

With the success of the Communist takeover of Russia in 1917, both American political parties became strongly anti-Communist. Within the U.S., the far Left split and an American Communist Party, emerged in the 1920s.[52]. Conservatives denounced the movement as a subversion of American values and kept up relentless opposition until Communism collapsed in Russia in 1991. They paid special attention to Communist agents trying to change national policies and values in the U.S. government, the media, and academe. Conservatives gave enthusiastic support to anti-Communist agencies such as the FBI and the Congressional investigations of the 1940s and 1950s, particularly those led by Richard Nixon and Joe McCarthy. They paid special attention to ex-Communists who exposed the system, such as Whittaker Chambers.[53]

Writers and intellectuals

Classic conservative writing of the period includes Democracy and Leadership (1924) by Irving Babbitt. The Efficiency Movement attracted Progressive Republicans like Herbert Hoover with its pro-business, quasi-engineering approach to solving social and economic problems.

Numerous literary figures developed a conservative sensibility and warned of threats to Western Civilization. In the 1900-1950 era Henry Adams, T. S. Eliot, Allen Tate, Andrew Lytle, Donald Davidson, and others feared that heedless scientific innovation would unleash forces that would undermine traditional Western values and lead to the collapse of civilization. Instead they searched for a rationale for promoting traditional cultural values in the face of an onslaught by moral nihilism based on historical and scientific relativism[54].

Conservatism as an intellectual movement in the South after 1930 was represented by writers such as William Faulkner and Flannery O'Connor, and especially the Southern Agrarians. The focus was on traditionalism and hierarchy.[55]

Numerous former Communist or Trotskyite writers repudiated the Left in the 1930s or 1940s and embraced conservatism, becoming contributors to National Review in the 1950s. They included Max Eastman (1883–1969), John Dos Passos (1896–1970), Whittaker Chambers (1901–1961), Will Herberg (1901–1977), and James Burnham (1905–1987).[56]

Great Depression

The Great Depression which followed the 1929 stock market collapse led to price deflation, massive unemployment, falling farm incomes, investment losses, bank failures, business bankruptcies and reduced government revenues. Herbert Hoover's conservative economic policies failed to halt the depression, and in the 1932 presidential election, Democrat Franklin Delano Roosevelt won a landslide victory.

When Roosevelt tried to bring the country out of depression and ease the plight of the unemployed with the New Deal, conservatives fought him every inch of the way. The counterattack first came from conservative Democrats, led by presidential nominees John W. Davis (1924) and Al Smith (1928), who mobilized business men into the American Liberty League. Opposition to the New Deal also came from the Old Right, a group of conservative free-market anti-interventionists, originally associated with Midwestern Republicans led by Hoover and Robert A. Taft, the son of former President William Howard Taft. The Old Right accused Roosevelt of being a communist, a socialist, a Jew, and a traitor to his class. They united in opposing American entry into the World War II, and were called "isolationists", although opposition to the war came from across the political spectrum (see America First Committee). However, the Japanese attack on Pearl Harbor in Dec. 1941 united Americans behind the war effort.

Vice President John Nance Garner worked with congressional allies to prevent Roosevelt from packing the Supreme Court with six new judges, so the court would not over-rule New Deal legislation as unconstitutional. U.S. Senator Josiah Bailey (D-NC) released the "Conservative Manifesto" in December 1937 which marked the beginning of the "conservative coalition" between Republicans and Southern Democrats.[57] Although Roosevelt worked to defeat conservative Democrats in the 1938 election, the Coalition generally controlled Congress until 1963; no major legislation passed which the Coalition opposed. Its most prominent leaders were Senator Robert Taft (R-OH) and Senator Richard Russell (D-GA). Robert Taft unsuccessfully sought the Republican nomination in 1940, 1948, and 1952, and was an opponent of American membership in NATO and of American participation in the Korean War.

Jefferson's image

In the New Deal era of the 1930s, Jefferson's memory became contested ground. Franklin D. Roosevelt greatly admired Jefferson and had the Jefferson Memorial built to honor his hero. Even more dramatic, however, was the reaction of the conservatives, as typified by the American Liberty League (comprising mostly conservative Democrats who resembled the Bourbon Democrats of the 1870-1900 era), and the Republican Party. Conservative Republicans dropped Hamiltonianism because it led to enlarged national government. Their opposition to Roosevelt's New Deal was cast in explicitly Jeffersonian small-government terms, and Jefferson also became a hero of the Right.[58]

Post 1945

Although the United States emerged as the world's undisputed leading power following the Second World War, the Soviet Union was able to build substantial military strength, and had influence with many independence groups in European colonies. While the government addressed this perceived threat by maintaining a permanent military presence throughout the world, conservatives used their power in Congress to investigate domestic Communists. Senator Joe McCarthy and Congressman Richard Nixon were leading congressional anti-communist investigators, while FBI Director J. Edgar Hoover led police investigations and warned against the dangers of communism and Screen Actor's Guild President Ronald Reagan looked for Communists working in the film industry.

Modern conservatism

Modern conservatism, which combines elements from both traditional conservatism and libertarianism, emerged following World War II, has its immediate political roots in reaction to the New Deal.

1950s

William F. Buckley, Jr.

Although the Republicans returned to power with the election of General Dwight D. Eisenhower as president in 1952, the economic and social policies of the New Deal had become generally accepted and its opponents were marginalized. Isolationism had weakened the Old Right.

Russell Kirk

The most critical opposition to these policies came from writers. Russell Kirk claimed that both classical and modern liberalism placed too much emphasis on economic issues and failed to address man's spiritual nature, and called for a plan of action for a conservative political movement. He said that conservative leaders should appeal to farmers, small towns, the churches, and others.[59] This target group is similar to the core constituency of the British Conservative Party.

William F. Buckley

The most effective organizer and proponent of conservative ideas was William F. Buckley, Jr. (1925–2008), the founder of National Review in 1955 and a highly visible writer and media personality. There had been numerous small circulation magazines on the right before, but the National Review gained national attention and shaped the conservative movement, thanks to strong editing and a strong stable of regular contributors. Erudite, witty and tireless, Buckley inspired a new enthusiasm[60].

Buckley assembled an eclectic group of writers: traditionalists, Catholic intellectuals, libertarians and ex-Communists. They included: Russell Kirk, James Burnham, Frank Meyer, Willmoore Kendall, L. Brent Bozell, and Whittaker Chambers In the magazine’s founding statement Buckley wrote:[61]

The launching of a conservative weekly journal of opinion in a country widely assumed to be a bastion of conservatism at first glance looks like a work of supererogation, rather like publishing a royalist weekly within the walls of Buckingham Palace. It is not that of course; if National Review is superfluous, it is so for very different reasons: It stands athwart history, yelling Stop, at a time when no other is inclined to do so, or to have much patience with those who so urge it.

Libertarians

Economists Friedrich Hayek, Milton Friedman and George J. Stigler engaged with various blocks of conservatives and advocated a return to classical liberal or libertarian policies and together provided a vigorous criticism of the welfare state and Keynesian economics[62]. William F. Buckley, Jr. formed the magazine the National Review in 1955 as a forum for these writers to voice their disagreements with modern liberalism and also with one another.

Judeo-Christian elements

By the 1950s conservatives were emphasizing the Judeo-Christian roots of their values[63] As economist Elgin Groseclose explained, it was ideas "drawn from Judeo-Christian Scriptures that have made possible the economic strength and industrial power of this country."[64] Barry Goldwater noted that conservatives "believed the communist projection of man as a producing, consuming animal to be used and discarded was antithetical to all the Judeo-Christian understandings which are the foundations upon which the Republic stands."[65] Ronald Reagan frequently emphasized Judeo-Christian values as necessary ingredients in the fight against communism. He argued that the Bible contains "all the answers to the problems that face us."[66] Belief in the superiority of Western Judeo-Christian traditions led conservatives to downplay the aspirations of Third World and to denigrate the value of foreign aid[67][68].

The emergence of the "religious right" as a political force and part of the conservative coalition dates from the 1970s. As Wilcox and Robinson conclude, "The Christian Right is an attempt to restore Judeo-Christian values to a country that is in deep moral decline. ....[They] believe that society suffers from the lack of a firm basis of Judeo-Christian values and they seek to write laws that embody those values." [69]. Especially important was the hostile reaction to the "Roe v. Wade" Supreme Court decision legalizing abortion, which brought together Catholics (who had long opposed abortion) and Fundamentalist Protestants (who were new to the issue.)[70]

John Birch Society

Robert W. Welch Jr. (1900–1985) founded the John Birch Society as an authoritarian top-down force to combat Communism. It had tens of thousands of members and distributed books, pamphlets and the magazine American Opinion. It was so tightly controlled by Welch that its effectiveness was limited, and it focused on calls to impeach Chief Justice Earl Warren, as well as supporting local police[71] Instead it became a lighting rod for liberal attacks, and indeed Welch was denounced by Goldwater, Buckley and other mainstream conservatives.

Internal disagreements

The main disagreement between Kirk, who would become described as a traditionalist conservative, and the libertarians was whether tradition and virtue or liberty should be their primary concern. Frank Meyer tried to resolve the dispute with "fusionism": America could not conserve its traditions without economic freedom. He also noted that they were united in opposition to "big government" and made anti-communism the glue that would unite them. The term "conservative" was used to describe the views of National Review supporters, despite initial protests from the libertarians, because the term "liberal" had become associated with "New Deal" supporters. They were also later known as the "New Right", as opposed to the New Left.

Goldwater

The conservatives united behind the unsuccessful 1964 presidential campaign of Senator Barry Goldwater, who had published The Conscience of a Conservative (1960), a best-selling book that explained modern conservative theory. Some support for the campaign came from the newly-formed Young Americans for Freedom, a project sponsored by William F. Buckley. In 1965 conservatives campaigned for Buckley as a third party candidate for Mayor of New York and in 1966 for Ronald Reagan, who was elected governor of California. Reagan increasingly dominated the conservative movement, especially in his failed 1976 quest for the Republican presidential nomination and his successful run in 1980.

Neoconservatives

A major development of the 1970s was the movement of many prominent liberal intellectuals to the right, many of them from New York City Jewish roots and well-established academic reputations. They had become disillusioned with liberalism, especially the foreign policy of détente with the Soviet Union. Conservatives, such as Irving Kristol, have promoted a support of Big Business.[10] Some went on to high policy-making or advisory positions in the Reagan and Bush administrations.

Irving Kristol and Leo Strauss were the major founders of the movement. The magazines Commentary and Public Interest were their key outlets, as well as op-ed articles for major newspapers and position papers for think tanks. Activists around Democratic senator Henry Jackson became deeply involved as well. Prominent spokesmen include Gertrude Himmelfarb, Bill Kristol, Paul Wolfowitz, Lewis Libby, Norman Podhoretz, Richard Pipes, Charles Krauthammer, Richard Perle, Robert Kagan, Elliott Abrams and Ben Wattenberg. Daniel Patrick Moynihan was highly sympathetic but remained a Democrat.

Some of Leo Strauss' influential neoconservative disciples included Supreme Court nominee Robert Bork, Paul Wolfowitz (who became Deputy Secretary of Defense), Alan Keyes (who became Assistant Secretary of State), William Bennett (who became Secretary of Education), Weekly Standard editor William Kristol, political philosopher Allan Bloom, writer John Podhoretz, college president John T. Agresto; political scientist Harry V. Jaffa; and Nobel Prize winning novelist Saul Bellow.

South

The growth of conservatism within the Republican Party attracted white conservative Southern Democrats in presidential elections. The GOP starting winning presidential elections in the South—but not until the 1990s did the GOP become dominant in state and local politics in the South. A few big names switched to the GOP, including South Carolina Senator Strom Thurmond in 1964 and Texas Governor John Connally in 1973. Meanwhile, African American voters in the South began to show overwhelming support for the Democratic Party at both the presidential and local levels. (See Southern Strategy).

Think tanks

In 1971 Lewis F. Powell Jr. urged conservatives to retake command of public discourse by "financing think tanks, reshaping mass media and seeking influence in universities and the judiciary." In the coming decades policies once considered outside the mainstream consensus—abolishing welfare, privatizing Social Security, deregulating banking, embracing preemptive war—were taken seriously and sometimes passed into law thanks to the work of the Heritage Foundation, the American Enterprise Institute, the Fox News Network, as well as numerous corporate lobbying organizations and university professorships.[72][73]

Nixon, Reagan, and Bush

The Republican administrations of President Richard Nixon in the 1970s were characterized more by their emphasis on realpolitik, détente, and economic policies such as wage and price controls, than by their adherence to conservative views in foreign and economic policy.

Supply siders

Supply-side economics became an important policy associated with the modern US conservative movement.[74]

Ronald Reagan.
Conservative ascent

It was not until the election of 1980 and the subsequent eight years of Ronald Reagan's presidency that the modern American conservative movement truly achieved ascendancy. In that election, Republicans took control of the Senate for the first time since 1954, and conservative principles dominated Reagan's economic and foreign policies, with supply side economics and strict opposition to Soviet Communism defining the Administration's philosophy. Reagan's ideas were largely espoused and supported by the conservative Heritage Foundation, which grew dramatically in its influence during the Reagan years as Reagan and his senior aides looked to Heritage for policy guidance.

An icon of the American conservative movement, Reagan is credited by his supporters with transforming the politics of the United States, galvanizing the success of the Republican Party. He brought together a coalition of economic conservatives, who supported his supply-side economics; foreign policy conservatives, who favored his staunch opposition to Communism and the Soviet Union; and social conservatives, who identified with his religious and social ideals. Reagan labeled the former Soviet Union as the "evil empire." He was attacked by liberals at the time as a dangerous warmonger, but conservative historians conclude that he decisively won the Cold War.[75]

In defining conservatism, Reagan said: "If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals—if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is."[76] Reagan's views on government were influenced by Thomas Jefferson, especially his hostility to strong central governments.[77] "We're still Jefferson's children," he declared in 1987. "Freedom is not created by Government, nor is it a gift from those in political power. It is, in fact, secured, more than anything else, by limitations placed on those in Government."[78][79]. Likewise he greatly admired and often quoted Abraham Lincoln[80]

Subsequent electoral victories included gaining a Republican congressional majority in 1994 and the election of George W. Bush in 2000 and 2004. However, some noted conservatives, including Richard A. Viguerie and William F. Buckley, Jr., have said that Bush was not a conservative, either in foreign policy nor in domestic economic policy.[81][82][83][84]

Types

In the United States today, the word "conservative" is often used very differently from the way the word was used in the past and still is used in many parts of the world. The Americans after 1776 rejected the core ideals of European conservatism, based on the landed aristocracy, the established church, and the powerful, prestigious army.

Barry Goldwater in the 1960s spoke for a "free enterprise" conservatism. Jerry Falwell in the 1980s preached traditional moral and religious social values. It was Reagan's challenge to form these groups into an electoral coalition.[citation needed]

In the 21st century U.S., some of the groups calling themselves "conservative" include:

Traditionalist conservatism — Opposition to rapid change in governmental and societal institutions. This kind of conservatism is anti-ideological insofar as it emphasizes means (slow change) over ends (any particular form of government). To the traditionalist, whether one arrives at a right- or left-wing government is less important than whether change is effected through rule of law rather than through revolution and sudden innovation.

Christian conservatism — Conservative Christians are primarily interested in family values. Some preach that the United States was founded as a Christian nation; all believe that abortion is wrong; many favor teacher-led prayer in state schools; most are hostile to homosexuality and define marriage as between one man and one woman. Most attack the profanity and sexuality in the media and movies.

Limited government conservatism — Limited government conservatives look for a decreased role of the federal government. They follow Thomas Jefferson and James Madison in their suspicion of a powerful federal government.

Neoconservatism — A modern form of conservatism that supports a more assertive, interventionist foreign policy, aimed at promoting democracy abroad. It is tolerant of an activist government at home, but is focused mostly on international affairs. Neoconservatism was first described by a group of disaffected liberals, and thus Irving Kristol, usually credited as its intellectual progenitor, defined a neoconservative as "a liberal who was mugged by reality." Although originally regarded as an approach to domestic policy (the founding instrument of the movement, Kristol's The Public Interest periodical, did not even cover foreign affairs), through the influence of figures like Dick Cheney, Robert Kagan, Richard Perle, Kenneth Adelman and (Irving's son) Bill Kristol, it has become most famous for its association with the foreign policy of the George W. Bush administration. Many of the nation's most prominent and influential conservatives during the two terms of the Bush administration were considered "neoconservative" in their ideological orientation.[85]

Paleoconservatism — Arising in the 1980s in reaction to neoconservatism, stresses tradition, especially Christian tradition and the importance to society of the traditional family. Some, Samuel P. Huntington for example, argue that multiracial, multi-ethnic, and egalitarian states are inherently unstable.[86] Paleoconservatives are generally isolationist, and suspicious of foreign influence. The magazines Chronicles and The American Conservative are generally considered to be paleoconservative in nature.

Libertarian conservatism or Fusionism — Emphasizes a strict interpretation of the Constitution, particularly with regard to federal power. Libertarian conservatism is constituted by a broad, sometimes conflicted, coalition including pro-business social moderates, those favoring classic states' rights, individual liberty activists, and many of those who place their socially liberal ideology ahead of their fiscal beliefs. This mode of thinking tends to espouse laissez-faire economics and a critical view of the federal government. Libertarian conservatives' emphasis on personal freedom often leads them to have social positions contrary to those of Christian conservatives. The libertarian branch of conservatism may have similar disputes that isolationist paleoconservatives would with neoconservatives. However libertarian conservatives may be more militarily interventionist or support a greater degree of military strength than other libertarians. Contrarily strong preference for local government puts libertarian conservatives in frequent opposition to international government.

Ideology and political philosophy

Classical conservatives tend to be anti-ideological, and some would even say anti-philosophical,[87] promoting rather, as Russell Kirk explains, a steady flow of "prescription and prejudice." Kirk's use of the word "prejudice" here is not intended to carry its contemporary pejorative connotation: a conservative himself, he believes that the inherited wisdom of the ages may be a better guide than apparently rational individual judgment.

In contrast to classical conservatism, social conservatism and fiscal conservatism are concerned with consequences as well as means.

There are two overlapping subgroups of social conservatives—the traditional and the religious. Traditional conservatives strongly support traditional codes of conduct, especially those they feel are threatened by social change. For example, traditional conservatives may oppose the use of female soldiers in combat. Religious conservatives focus on conducting society as prescribed by a religious authority or code. In the United States this translates into taking hard-line stances on moral issues, such as opposition to abortion and homosexuality. Some religious conservatives go so far as to support the use of government institutions to promote religiosity in public life.

Fiscal conservatives support limited government, limited taxation, and a balanced budget. Some admit the necessity of taxes, but hold that taxes should be low. A recent movement against the inheritance tax labels such a tax a death tax. Fiscal conservatives often argue that competition in the free market is more effective than the regulation of industry, with the exception of industries that exhibit market dominance or monopoly powers. For some this is a matter of principle, as it is for the libertarians and others influenced by thinkers such as Ludwig von Mises, who believed that government intervention in the economy is inevitably wasteful and inherently corrupt and immoral. For others, "free market economics" simply represents their belief that it is the most efficient way to promote economic growth: they support it not based on some moral principle, but pragmatically, because they hold that it just "works."

Most modern American fiscal conservatives accept some social spending programs not specifically delineated in the Constitution. As such, fiscal conservatism today exists somewhere between classical conservatism and contemporary consequentialist political philosophies.

Throughout much of the 20th century, one of the primary forces uniting the occasionally disparate strands of conservatism, and uniting conservatives with their liberal and socialist opponents, was opposition to communism, which was seen not only as an enemy of the traditional order, but also the enemy of western freedom and democracy. Thus it was the British Labour government—which embraced socialism—that pushed the Truman administration in 1945-47 to take a strong stand against Soviet Communism.[88] In the 1980s, the United States government spent billions of dollars arming and supporting Islamic terrorists, because these terrorists were fighting communists.[89]

Social conservatism and tradition

Social conservatism is generally dominated by defense of traditional social norms and values, of local customs and of societal evolution, rather than social upheaval, though the distinction is not absolute. Often based upon religion, modern cultural conservatives, in contrast to "small-government" conservatives and "states-rights" advocates, increasingly turn to the federal government to overrule the states in order to preserve educational and moral standards.

Social conservatives emphasize traditional views of social units such as the family, church, or locale. Social conservatives would typically define family in terms of local histories and tastes. Social conservatism may entail support for defining marriage as between a man and a woman (thereby banning gay marriage) and laws placing restrictions on abortion.

Fundamentalist Protestants, rejecting Darwinism, often advocate the teaching of intelligent design in the public schools, and believe that the theory of a God-created universe should be presented as a legitimate explanation for the world's creation.

Conservatives tend to strongly identify with American nationalism and patriotism. They denounce anti-war protesters and hail the police and the military. Conservatives hold that military institutions embody admirable values like honor, duty, courage, and loyalty. Military institutions are independent sources of tradition and ritual pageantry that conservatives tend to admire.

Some conservatives want to use federal power to block state actions they disapprove of. Thus in the 21st century came support for the "No Child Left Behind" program, support for a constitutional amendment prohibiting same-sex marriage, support for federal laws overruling states that attempt to legalize marijuana or assisted suicide or use eminent domain to take private property. The willingness to use federal power to intervene in state affairs is the negation of the old state's rights position.

Richard Hofstadter in 1966 claimed that opposition to conservatism has been common among intellectuals since about 1890[90]. In the 1920s, religious Fundamentalists like William Bell Riley led the battle against Darwinism and evolution, a battle which Fundamentalists are still fighting today. More recently the anti-intellectualism has taken the form of attacks on elites, experts, scientists, public schools and universities.[91]

Fiscal conservatism

Fiscal conservatism is the economic and political policy that advocates restraint of governmental taxation and expenditures. Fiscal conservatives since the 19th century have argued that debt is a device to corrupt politics; they argue that big spending ruins the morals of the people, and that a national debt creates a dangerous class of speculators. The argument in favor of balanced budgets is often coupled with a belief that government welfare programs should be narrowly tailored and that tax rates should be low, which implies relatively small government institutions.

This belief in small government combines with fiscal conservatism to produce a broader economic liberalism, which wishes to minimize government intervention in the economy. This amounts to support for laissez-faire economics. This economic liberalism borrows from two schools of thought: the classical liberals' pragmatism and the libertarian's notion of "rights." The classical liberal maintains that free markets work best, while the libertarian contends that free markets are the only ethical markets.

The economic philosophy of conservatives in the United States tends to be more liberal allowing for more economic freedom. Economic liberalism can go well beyond fiscal conservatism's concern for fiscal prudence, to a belief or principle that it is not prudent for governments to intervene in markets. It is also, sometimes, extended to a broader "small government" philosophy. Economic liberalism is associated with free-market, or laissez-faire economics.

Economic liberalism, insofar as it is ideological, owes its creation to the "classical liberal" tradition, in the vein of Adam Smith, Friedrich A. Hayek, Milton Friedman, and Ludwig von Mises.

Classical liberals and libertarians support free markets on moral, ideological grounds: principles of individual liberty morally dictate support for free markets. Supporters of the moral grounds for free markets include Ayn Rand and Ludwig von Mises. The liberal tradition is suspicious of government authority, and prefers individual choice, and hence tends to see capitalist economics as the preferable means of achieving economic ends.

Modern conservatives, on the other hand, derive support for free markets from practical grounds. Free markets, they argue, are the most productive markets. Thus the modern conservative supports free markets not out of necessity, but out of expedience. The support is not moral or ideological, but driven on the Burkean notion of prescription: what works best is what is right.

Another reason why conservatives support a smaller role for the government in the economy is the belief in the importance of the civil society. As noted by Alexis de Tocqueville, there is a belief that a bigger role of the government in the economy will make people feel less responsible for the society. These responsibilities would then need to be taken over by the government, requiring higher taxes. In his book Democracy in America, De Tocqueville describes this as "soft oppression."

It must be noted that while classical liberals and modern conservatives reached free markets through different means historically, to-date the lines have blurred. Rarely will a politician claim that free markets are "simply more productive" or "simply the right thing to do" but a combination of both. This blurring is very much a product of the merging of the classical liberal and modern conservative positions under the "umbrella" of the conservative movement.

The archetypal free-market conservative administrations of the late 20th century—the Margaret Thatcher government in Britain and the Ronald Reagan administration in the U.S. -- both held the unfettered operation of the market to be the cornerstone of contemporary modern conservatism (this philosophy is called neoliberalism by critics on the left). To that end, Thatcher privatized industries and public housing and Reagan cut the maximum capital gains tax from 28% to 20%, though in his second term he agreed to raise it back up to 28%. He wanted to increase defense spending and achieved that; liberal Democrats blocked his efforts to cut domestic spending.[92] Reagan did not control the rapid increase in federal government spending, or reduce the deficit, but his record looks better when expressed as a percent of the gross domestic product. Federal revenues as a percent of the GDP fell from 19.6% in 1981 when Reagan took office to 18.3% in 1989 when he left. Federal spending fell slightly from 22.2% of the GDP to 21.2%. This contrasts with statistics from 2004, when government spending was rising more rapidly than it had in decades.[93]

Electoral politics

In the United States, the Republican Party is generally considered to be the party of conservatism. This has been the case since the 1960s, when the conservative wing of that party consolidated its hold, causing it to shift permanently to the right of the Democratic Party. The most dramatic realignment was the white South, which moved from 3-1 Democratic to 3-1 Republican between 1960 and 2000.

Map of results by state of the 2004 U.S. presidential election with states won by Republicans in red and states won by Democrats in blue.

In addition, some United States libertarians, in the Libertarian Party and even some in the Republican Party, see themselves as conservative, even though they advocate significant economic and social changes – for instance, further dismantling the welfare system or liberalizing drug policy. They see these as conservative policies because they conform to the spirit of individual liberty that they consider to be a traditional American value.

On the other end of the scale, some Americans see themselves as conservative while not being supporters of free market policies. These people generally favor protectionist trade policies and government intervention in the market to preserve American jobs. Many of these conservatives were originally supporters of neoliberalism[94] who changed their stance after perceiving that countries such as China were benefiting from that system at the expense of American production. However, despite their support for protectionism, they still tend to favor other elements of free market philosophy, such as low taxes, limited government and balanced budgets.

Geography

Geographically the South, the Great Plains, the Rocky Mountain states, and Alaska are conservative strongholds. However, this is primarily because of the higher proportion of rural and exurban areas in those states. The majority of people who live in rural areas and a smaller majority of those living in the "exurbs" or suburbs of a metropolitan area, tend to be conservative and vote Republican. People who live in the urban cores of large metropolitan areas tend to be liberal and vote Democratic. Thus, within each state, there is a division between urban, suburban, exurban, and rural areas.[95][96]

Conservatives do have isolated strongholds in most of the blue states.

Other topics

Kirk's six canons of conservatism

Russell Kirk developed six "canons" of conservatism, which Gerald J. Russello described as follows:

  1. A belief in a transcendent order, which Kirk described variously as based in tradition, divine revelation, or natural law;
  2. An affection for the "variety and mystery" of human existence;
  3. A conviction that society requires orders and classes that emphasize "natural" distinctions;
  4. A belief that property and freedom are closely linked;
  5. A faith in custom, convention, and prescription, and
  6. A recognition that innovation must be tied to existing traditions and customs, which entails a respect for the political value of prudence.[97]

Kirk said that Christianity and Western Civilization are "unimaginable apart from one another."[98] and that "all culture arises out of religion. When religious faith decays, culture must decline, though often seeming to flourish for a space after the religion which has nourished it has sunk into disbelief."[99]

Courts

One stream of conservatism exemplified by William Howard Taft extols independent judges as experts in fairness and the final arbiters of the Constitution. However, another more critical variant of conservatism condemns "judicial activism: that is, judges using their decisions to control policy. This position goes back to Jefferson's vehement attacks on federal judges and to Abraham Lincoln's attacks on the Dred Scott decision of 1857.

In 1910 Theodore Roosevelt broke with most of his lawyer friends and called for popular votes that could overturn unwelcome decisions by state courts. President Franklin D. Roosevelt did not attack the Supreme Court directly in 1937, but ignited a firestorm of protest by a proposal to add seven new justices. The Warren Court of the 1960s came under conservative attack for decisions regarding redistricting, desegregation, and the rights of those accused of crimes.

A more recent variant that emerged in the 1970s is "originalism", the assertion that the United States Constitution should be interpreted to the maximum extent possible in the light of what it meant when it was adopted. Originalism should not be confused with a similar conservative ideology, strict constructionism, which deals with the interpretation of the Constitution as written, but not necessarily within the context of the time when it was adopted. In modern times, originalism has been advocated by U.S. Supreme Court justice Antonin Scalia, former U.S. federal judge Robert Bork and other conservative jurists.

Semantics, language, and media

Language

Democrat Party

In the late 20th century conservatives found new ways to use language and the media to support their goals and to shape the vocabulary of political discourse. Thus the use of "Democrat" as an adjective, as in "Democrat Party" was used first in the 1930s by Republicans to criticize large urban Democratic machines. Republican leader Harold Stassen stated in 1940, "I emphasized that the party controlled in large measure at that time by Hague in New Jersey, Pendergast in Missouri and Kelly Nash in Chicago should not be called a 'Democratic Party.' It should be called the 'Democrat party.'"[100]

In 1947 Senator Robert A. Taft said, "Nor can we expect any other policy from any Democrat Party or any Democrat President under present day conditions. They cannot possibly win an election solely through the support of the solid South, and yet their political strategists believe the Southern Democrat Party will not break away no matter how radical the allies imposed upon it."[101]. The use of "Democrat" as an adjective is standard practice in Republican national platforms (since 1948), and was a standard practice in the White House in 2001–2008, for press releases and speeches.

Socialism

Since the late 19th century "socialism" (or "creeping socialism") is often used as an epithet by conservatives to attack liberal spending or tax programs that enlarge the role of the government In this sense it has little to do with government ownership of the means of production, or the various Socialist parties. Thus William Allen White attacked presidential candidate William Jennings Bryan in 1896 by warning that, "The election will sustain Americanism or it will plant Socialism."[102][103]

Radio

Conservatives gained a major new communications medium with the resurgence of talk radio in the late-1980s. Rush Limbaugh proved there was a huge nationwide audience for specific and heated discussions of current events from a conservative viewpoint. Major hosts who describe themselves as conservative include: Michael Peroutka, Jim Quinn, Dennis Miller, Ben Ferguson, William Bennett, Lars Larson, Sean Hannity, G. Gordon Liddy, Laura Ingraham, Mike Church, Glenn Beck, Mark Levin, Michael Savage, Kim Peterson, Michael Reagan, Jason Lewis and Ken Hamblin.[citation needed] The Salem Radio Network syndicates a group of religiously-oriented Republican activists, including Evangelical Christian Hugh Hewitt, and Jewish conservatives Dennis Prager and Michael Medved. One popular Jewish conservative, Dr. Laura Schlessinger, offers parental and personal advice, but is an outspoken critic of social and political issues.

Talk radio provided an immediacy and a high degree of emotionalism that seldom is reached on television or in magazines. Pew researchers found in 2004 that 17% of the public regularly listens to talk radio. This audience is mostly male, middle-aged, well-educated and conservative. Among those who regularly listen to talk radio, 41% are Republicans and 28% are Democrats. Moreover, 45% describe themselves as conservatives, compared with 18% who say they are liberal.[104]

Academic analysis

Academic discussion of conservatism in the United States has been dominated by American exceptionalism, the theory that British conservatism has little or no relevance to American traditions. This is in contrast to the view that Burkean conservatism has a set of universal principals which can be applied all societies.[105] According to Louis Hartz, because the United States skipped the feudal stage of history, the American community was united by liberal principles,[106] and the conflict between the "Whig" and "democrat" traditions were conflicts within a liberal framework.[107] In this view, what is called conservatism in America is not European conservatism but rather classical liberalism.[108] A differing view is found in Russell Kirk's The Conservative Mind. Kirk wrote that the American Revolution was "a conservative reaction, in the English political tradition, against royal innovation".[26] Kirk's theories were severely criticized by M. Morton Auerbach in The Conservative Illusion.[109] Theodore Adorno and Richard Hofstader referred to modern American conservatives as "pseudo-conservatives", because of their "dissatisfaction with American life, traditions and institutions" and because they had "little in common with the temperate and compromising spirit of true conservatism".[110]

Thinkers and leaders

Major American conservatives

Clinton Rossiter, a professor at Cornell, in 1955 wrote an essay for American Heritage magazine on what "conservatism" meant to him. Praising President Dwight D. Eisenhower as an exemplar of true conservatism, he defined conservatism as a devotion to tradition, support for liberty with order, and "government by the wise, the good, and the rich". He named four men who, in his view, "loom above all other men of their age as models of conservative statesmanship and wellsprings of conservative thought," stressing their opposition to democracy and to universal suffrage: George Washington, John Adams, Alexander Hamilton, and John Marshall.[111]

See also

Other ideologies:

Organizations and publications

References

  1. ^ Bruce Frohnen, ed. American Conservatism: An Encyclopedia (2006) pp ix to xiv
  2. ^ Patrick Allitt, The Conservatives: Ideas and Personalities Throughout American History, p. 278, Yale University Press, 2010, ISBN 978-0300164183
  3. ^ Gregory Schneider, The Conservative Century: From Reaction to Revolution (Rowman & Littlefield. 2009) p. xii
  4. ^ Carl Pearlston, Is America a Christian Nation, "Patrick Henry said: "It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ. For this very reason peoples of other faiths have been afforded asylum, prosperity, and freedom of worship.", Catholic Education Resource Center, http://www.catholiceducation.org/articles/politics/pg0040.html.
  5. ^ James Q. Wilson (2008). American Government. Cengage Learning. p. 104. ISBN 9780547212760.
  6. ^ George H. Nash, Reappraising the Right: The Past and Future of American Conservatism, "abortion, school prayer, pornography, drug use, sexual deviancy ... In a very real sense the Religious Right was closest in its concerns to traditionalist conservatism." p. 325, Intercollegiate Studies Institute, 2009, ISBN 9781935191650.
  7. ^ James Snyder (2004). "9. The Right to Bear Arms". The Conservative Mind: A New Model for Government. Universal-Publishers. ISBN 9781581125252. {{cite book}}: External link in |chapterurl= (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help)
  8. ^ The "law and order" issue was a major factor weakening liberalism in the 1960s, argues Michael W. Flamm, Law and Order: Street Crime, Civil Unrest, and the Crisis of Liberalism in the 1960s (2005)
  9. ^ Helen Jones (1997). Towards a classless society?. Routledge. pp. 215. ISBN 9780415153300.
  10. ^ a b Kristol, Irving (1995). "30". Neoconservatism: the autobiography of an idea. Simon and Schuster. ISBN 978-0-028-74021-8.
  11. ^ Paul Gottfried, Multiculturalism and the politics of guilt(2004) p. 81
  12. ^ Donald T. Critchlow, Phyllis Schlafly and Grassroots Conservatism: a Woman's Crusade, p. 217, Princeton University Press, 2007, ISBN 978-0691136240
  13. ^ Patrick Allitt, The Conservatives: Ideas and Personalities Throughout American History, p. 278; see also pp 98, 117, 124, 126, 143, 159, 162,
  14. ^ Paul Edward Gottfried, Conservatism in America: Making Sense of the American Right, p. 9, "Postwar conservatives set about creating their own synthesis of free-market capitalism, Christian morality, and the global struggle against Communism." (2009); Gottfried, Theologies and moral concern (1995) p. 12
  15. ^ Benjamin Balint, Running Commentary: The Contentious Magazine That Transformed the Jewish Left Into the Neoconservative Right (2010)
  16. ^ Jim Mann, Rise Of The Vulcans: The History of Bush's War Cabinet(2004)
  17. ^ There were important liberal Southerners as well, typified by Senators Claude Pepper of Florida and Lister Hill of Alabama. They did not oppose segregation.
  18. ^ Clair Suddath, A Brief History of Blue Dog Democrats, Time July 28, 2009
  19. ^ The history of the conservative movement was traced in Russell Kirk's The Conservative Mind (1953) and Patrick Allitt, The Conservatives: Ideas and Personalities Throughout American History (2010)
  20. ^ Sean Wilentz, The Age of Reagan: A History, 1974-2008 (2009); John Ehrman, The Eighties: America in the Age of Reagan (2008)
  21. ^ Pew Research Center for the People & the Press, "Voters Rate the Parties' Ideologies" Pew press release July 16, 2010, online
  22. ^ Juliana Horowitz, "Winds of Political Change Haven’t Shifted Public’s Ideology Balance," Pew Research Center for the People & the Press, press release November 25, 2008
  23. ^ Allitt, The Conservatives: Ideas and Personalities, p. 2
  24. ^ For example, Arthur Aughey, Greta Jones, W. T. M. Riches, The Conservative Political Tradition in Britain and the United States (1992), p. 1: "...there are those who advance the thesis that American exceptionalism means...there can be no American conservatism precisely because the American Revolution created a universally liberal society."
  25. ^ Iain McLean and Alistair McMillan, Concise Oxford Dictionary of Politics, p. 114, "Conservative ideas are, thus, more genuine and profound than many critics suggest, but such unity as they have is purely negative, definable only by its opposition and rejection of abstract, universal, and ideal principles..."
  26. ^ a b .
  27. ^ Joyce Appleby, Thomas Jefferson (Times Books, 2003) ch 7
  28. ^ The Scary Echo of the Intolerance of the French Revolution in America Today
  29. ^ Allitt, The Conservatives: Ideas and Personalities (2009), p. 65
  30. ^ Patrick Allitt, The Conservatives: Ideas and Personalities, p. 67
  31. ^ George Brown Tindall & David Emory Shi, America: A narrative History, pp. 665, W. W. Norton, ISBN 9780393927320.
  32. ^ Earl Black and Merle Black, The Rise of Southern Republicans (2003)
  33. ^ Allitt, The Conservatives: Ideas and Personalities (2009), ch 5
  34. ^ quoted in: David T. Beito and Linda Royster Beito, "Gold Democrats and the Decline of Classical Liberalism, 1896-1900, p. 559" Independent Review 4 (Spring 2000), 555-75 online
  35. ^ Ronald Lora, ed. The Conservative Press in Eighteenth-and Nineteenth-Century America (1999) part 4 and 5.
  36. ^ Robert Green McCloskey, American conservatism in the age of enterprise, 1865-1910: a study of William Graham Sumner, Stephen J. Field, and Andrew Carnegie (1964)
  37. ^ Late in life Sumner wrote an essay focused on the dangers of monopoly. His unpublished essay of 1909, "On the Concentration of Wealth" shows his concern that pervasive corporate monopoly could be a grave threat to social equality and democratic government. Bruce Curtis, "William Graham Sumner 'On the Concentration of Wealth,'" Journal of American History 1969 55(4): 823-832.
  38. ^ R. Hal Williams, Realigning America: McKinley, Bryan, and the Remarkable Election of 1896 (2010)
  39. ^ Frank Nincovich, "Theodore Roosevelt: Civilization as Ideology," Diplomatic History (summer 1986) 10:222-30
  40. ^ Kenton J. Clymer, John Hay: The Gentleman as Diplomat (1975)
  41. ^ Richard Leopold, Elihu Root and the Conservative Tradition (1954)
  42. ^ Frederick W. Marks III, Velvet on Iron: The Diplomacy of Theodore Roosevelt (1979)
  43. ^ Walter LaFeber, The Cambridge History of American Foreign Relations: The American Search for Opportunity, 1865-1913, vol. 2 (1995)
  44. ^ Elmus Wicker, Great Debate On Banking Reform: Nelson Aldrich and the Origins of the Fed (2005)
  45. ^ William Letwin, Law and Economic Policy in America: The Evolution of the Sherman Antitrust Act (1965)
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  47. ^ William Henry Harbaugh, Power and Responsibility: The Life and Times of Theodore Roosevelt (1975)
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  49. ^ H. W. Brands, T.R.: The Last Romantic (1997) p. 753
  50. ^ Seward W. Livermore, Politics is Adjourned Woodrow Wilson and the War Congress, 1916-1918 (1966)
  51. ^ Morton Keller, In Defense of Yesterday: James M. Beck and the Politics of Conservatism, 1861–1936 (1958)
  52. ^ Dorothy Healey and Maurice Isserman, Dorothy Healey Remembers: A Life in the American Communist Party, Oxford University Press, 1990, ISBN 978-0195038194
  53. ^ Richard Gid Powers, Not Without Honor: The History of American Anticommunism (1996)
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  56. ^ See John P. Diggins, Up from Communism: Conservative Odysseys in American Intellectual History (1976)
  57. ^ Kicker, Troy, "Taking on FDR: Senator Josiah Bailey and the 1937 Conservative Manifesto"
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  60. ^ John B. Judis, William F. Buckley, Jr.: Patron Saint of the Conservatives (1990) full-scale biography by liberal journalist.
  61. ^ Our Mission Statement, National Review Online, November 19, 1955.
  62. ^ Hayek, Friedman and Stigler won the Nobel Prize in economics.
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  67. ^ Lisa McGirr, Suburban Warriors: The Origins of the New American Right (2002) p. 173
  68. ^ By the 1990s "Judeo-Christian" terminology was now mostly found among conservatives. Douglas Hartmann, et al., "One (Multicultural) Nation Under God? Changing Uses and Meanings of the Term "Judeo-Christian" in the American Media," Journal of Media & Religion, 2005, Vol. 4 Issue 4, pp 207-234
  69. ^ Clyde Wilcox and Carin Robinson, Onward Christian Soldiers?: The Religious Right in American Politics (2010) p. 13
  70. ^ Donald T. Critchlow, ed. The politics of abortion and birth control in historical perspective (1996)
  71. ^ Schoenwald, (2001) pp. 83-91. Some chapters without Welch's approval did organize opposition to fluoridation of local water supplies or pushed a slate for election to local school boards.
  72. ^ September 29, 2009 Books of The Times, The Waxing and Waning of America's Political Right By JACKSON LEARS
  73. ^ Powell, Lewis F., "Attack on the American Free Enterprise System." 1971 memorandum to the U.S. Chamber of Commerce,
  74. ^ Tanner, Michael (2007). Leviathan on the Right: how big-government conservatism brought down the Republican revolution. Cato Institute. ISBN 978-1-933-99500-7.
  75. ^ Steven F. Hayward, The Age of Reagan: The Conservative Counterrevolution 1980-1989 (2009), 625-32. Liberals say that Gorbachev ended the Cold War as the Soviet Union collapsed. Conservatives counter that Reagan's heavy pressure (such as "Star Wars") caused the collapse. Stephen G. Brooks, and William Wohlforth, "Clarifying the End of Cold War Debate," Cold War History 2007 7(3): 447-454
  76. ^ Reason Magazine, 1975-07-01
  77. ^ Ronald Reagan, Reagan in His Own Hand (2001), p. 14, 232, 359
  78. ^ Quoted in Time July 13, 1987
  79. ^ Hayward, The Age of Reagan p.52
  80. ^ Hayward, The Age of Reagan pp. 26, 52-54; Lou Cannon. President Reagan: TheRole of a Lifetime (1991) 118, 480-1.
  81. ^ Lee Edwards, The Conservative Revolution: The Movement That Remade America, Simon and Schuster, 1999. p. 269
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  83. ^ Joe Scarborough, The Last Best Hope: Restoring Conservatism and America's Promise, p. 244, Random House, 2009.
  84. ^ Carl M. Cannon, Reagan's Disciple (2008) p. xii, PublicAffairs, 2008.
  85. ^ "List of prominent neoconservatives," Sourcewatch.org.
  86. ^ Samuel P. Huntington, "The Clash of Civilizations," Foreign Affairs Summer 1993, v72, n3, p22-50, online version.
  87. ^ The Value-Centered Historicism of Edmund Burke
  88. ^ John Callaghan, The Cold War and the March of Capitalism, Socialism and Democracy, Contemporary British History, Autumn 2001, Vol. 15 Issue 3, pp 1-25
  89. ^ National Geographic, September 2007.
  90. ^ Richard Hofstadter, Anti-Intellectualism in American Life, p. 407, Vintage, 1966, ISBN 978-0394703176
  91. ^ Schuman and Zelizer, eds. Rightward Bound (2008) p 158; Allitt, Conservatives, pp 178, 241
  92. ^ Steven F. Hayward, The Age of Reagan: The Conservative Counterrevolution 1980-1989 (2009), pp. 477
  93. ^ Chris Edwards, "Reagan's Budget Legacy," CATO Institute June 8, 2004
  94. ^ Thde term "neoliberalism" is usually used by the left in negative fashion to attack free market policies.
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  96. ^ The Self-Segregation of America into Red and Blue
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  99. ^ Stephen Goode, Higher Education: Uniting the Great Books and Faith (August 2, 2004), Thomas Aquinas College.
  100. ^ William Safire, Safire's political dictionary (2008) pp. 175-76
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  104. ^ I. Where Americans Go for News: News Audiences Increasingly Politicized
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  107. ^ The Liberal Tradition in America (1955), Louis Hartz, p. 17
  108. ^ Conservative parties and right-wing politics in North America (2003), Rainerp-Olaf Schultze and others, p. 15
  109. ^ The Conservative Illusion (1959), M. Morton Auerbach
  110. ^ The radical right, (2000-2002) ed. Daniel Bell, p. 75
  111. ^ Clinton Rossiter, "The Giants of American Conservatism," American Heritage 1955 6(6): 56-59, 94-96
  112. ^ See Humanitas

Bibliography

Surveys

  • Critchlow, Donald T. The Conservative Ascendancy: How the Right Made Political History (2007)
  • Filler, Louis. Dictionary of American Conservatism (Philosophical Library, 1987)
  • Frohnen, Bruce et al. eds. American Conservatism: An Encyclopedia (2006) ISBN 1-932236-44-9, the most detailed reference
  • Schneider, Gregory. The Conservative Century: From Reaction to Revolution (2009)

Intellectual history

  • Allitt, Patrick. The Conservatives: Ideas and Personalities Throughout American History (2010) excerpt and text search
  • de Forest, Jennifer. "Conservatism Goes to College: The Role of Philanthropic Foundations in the Rise of Conservative Student Networks," History of Higher Education Annual, 26 (2007), 103–27.
  • Dunn, Charles W. and J. David Woodard; The Conservative Tradition in America Rowman & Littlefield, 1996
  • Foner, Eric. "Radical Individualism in America: Revolution to Civil War," Literature of Liberty, vol. 1 no. 3, 1978 pp 1-31 online
  • Genovese, Eugene. The Southern Tradition: The Achievement and Limitations of an American Conservatism (1994)
  • Gottfried, Paul. The Conservative Movement Twayne, 1993.
  • Guttman, Allan. The Conservative Tradition in America Oxford University Press, 1967.
  • Kendall, Willmoore, and George W. Carey. "Towards a Definition of 'Conservatism." Journal of Politics 26 (May 1964): 406-22.
  • Kirk, Russell. The Conservative Mind. Regnery Publishing; 7th edition (2001): ISBN 0-89526-171-5
  • Lora, Ronald. Conservative Minds in America Greenwood, 1976.
  • Lora, Ronald, and William Henry Longton eds. The Conservative Press in Eighteenth-and Nineteenth-Century America (1999) online edition
  • Lowi, Theodore J. The End of the Republican Era (1995) online review
  • Lyons, Paul. American Conservatism: Thinking It, Teaching It. (Vanderbilt University Press, 2009). 202 pp. ISBN 978-0-8265-1626-8
  • Mergel, Sarah Katherine. Conservative Intellectuals and Richard Nixon: Rethinking the Rise of the Right (Palgrave Macmillan, 2010); 248 pages; traces Nixon's relations with conservative intellectuals from 1968 to 1974, including those who saw him as a closet liberal.
  • Meyer, Frank S. ed. What Is Conservatism? (1964).
  • Murphy, Paul V. The Rebuke of History: The Southern Agrarians and American Conservative Thought (2001)
  • Nash, George. The Conservative Intellectual Movement in America Since 1945 (2006; 1st ed. 1978) influential history
  • Nisbet, Robert A. Conservatism: Dream and Reality. University of Minnesota Press, 1986.
  • Ribuffo, Leo P. The Old Christian Right: The Protestant Far Right from the Great Depression to the Cold War (1983)
  • Rossiter, Clinton. Conservatism in America. 2nd ed. Harvard University Press, 1982.
  • Thorne, Melvin J. American Conservative Thought since World War II: The Core Ideas (1990) online edition
  • Viereck; Peter. Conservatism: from John Adams to Churchill (2nd ed. 1978)

Political activity

  • Critchlow, Donald T. Phyllis Schlafly and Grassroots Conservatism: A Woman's Crusade (2005)
  • Hart, Jeffrey. The Making of the American Conservative Mind: The National Review and Its Times (2005)
  • Hayward, Steven F. The Age of Reagan: The Fall of the Old Liberal Order: 1964-1980 (2009) excerpt and text search
  • Hayward, Steven F. The Age of Reagan: The Conservative Counterrevolution 1980-1989 (2009) excerpt and text search
  • Lora, Ronald.; The Conservative Press in Twentieth-Century America Greenwood Press, 1999 online edition
  • McDonald, Forrest. States' Rights and the Union: Imperium in Imperio, 1776-1876 (2002)
  • Malsberger, John W. From Obstruction to Moderation: The Transformation of Senate Conservatism, 1938-1952 2000.
  • Patterson, James. Congressional Conservatism and the New Deal: The Growth of the Conservative Coalition in Congress, 1933-39 (1967)
  • Perlstein, Rick. Before the Storm: Barry Goldwater and the Unmaking of the American Consensus (2004) on 1964
  • Perlstein, Rick. Nixonland: The Rise of a President and the Fracturing of America (2009)
  • Reinhard, David W.; Republican Right since 1945 University Press of Kentucky, 1983 online edition
  • Scanlon, Sandra, "The Conservative Lobby and Nixon's 'Peace with Honor' in Vietnam," Journal of American Studies 43 (Aug. 2009), 255–76.
  • Schweikart, Larry, and Michael Allen. A Patriot's History of the United States: From Columbus's Great Discovery to the War on Terror (2004), 930pp; the most thorough textbook from an explicitly conservative viewpoint excerpt and text search
  • Shelley II, Mack C. The Permanent Majority: The Conservative Coalition in the United States Congress (1983)
  • Wilensky, Norman N. Conservatives in the Progressive Era: The Taft Republicans of 1912 (1965).

Biographical

  • Crunden, Robert M. The Mind and Art of Albert Jay Nock (1964)
  • Dierenfield, Bruce J. Keeper of the Rules: Congressman Howard W. Smith of Virginia (1987), leader of the Conservative coalition in Congress
  • Fergurson, Ernest B. Hard Right: The Rise of Jesse Helms, 1986
  • Fite, Gilbert. Richard B. Russell, Jr, Senator from Georgia (2002) leader of the Conservative coalition in Congress
  • Goldberg, Robert Alan. Barry Goldwater (1995)
  • Judis, John B. William F. Buckley, Jr.: Patron Saint of the Conservatives (1988)
  • Kelly, Daniel. James Burnham and the Struggle for the World: A Life (2002)
  • Patterson, James T. Mr. Republican: A Biography of Robert A. Taft (1972)
  • Rodgers, Marion Elizabeth. Mencken: The American Iconoclast (2005)
  • Federici , Michael P. Eric Voegelin: The Restoration of Order (2002)
  • Pemberton, William E. Exit with Honor: The Life and Presidency of Ronald Reagan (1998)
  • Smant, Kevin J. Principles and Heresies: Frank S. Meyer and the Shaping of the American Conservative Movement (2002) (ISBN 1-882926-72-2)
  • Smith, Richard Norton. An Uncommon Man: The Triumph of Herbert Hoover (1994) strongest on 1933-64
  • Tanenhaus, Sam. Whittaker Chambers: A Biography (1997) (ISBN 0-394-58559-3)
  • Chambers, Whittaker, Witness (1952), a memoir his Communist years

Recent politics

  • Bader, John B. Taking the Initiative: Leadership Agendas in Congress and the "Contract with America" (1996) online edition
  • Berkowitz, Peter . Varieties Of Conservatism In America (2004)
  • Collins, Robert M. Transforming America: Politics and Culture During the Reagan Years, (2007).
  • Ehrman, John. The Eighties: America in the Age of Reagan (2008)
  • Hayward, Steven F. The Age of Reagan, 1964-1980: The Fall of the Old Liberal Order (2001)
  • Hayward, Steven F. The Age of Reagan: The Conservative Counterrevolution: 1980-1989 (2009) excerpt and text search
  • Himmelstein, Jerome and J. A. McRae Jr., "'Social Conservatism, New Republicans and the 1980 Election'", Public Opinion Quarterly, 48 (1984), 595-605.
  • Micklethwait, John, and Adrian Wooldridge. The Right Nation (2004) excerpt and text search, overview by British journalists
  • Geoffrey Nunberg, "Language and Politics"
  • Rae; Nicol C. Conservative Reformers: The Republican Freshmen and the Lessons of the 104th Congress (1998) online edition
  • Schoenwald; Jonathan. A Time for Choosing: The Rise of Modern American Conservatism (2002) excerpt and text search

Neoconservatism

  • List of prominent American neoconservatives, SourceWatch
  • Bloom, Allan. The Closing of the American Mind (1988) excerpt and text search
  • Fukuyama, Francis. America at the Crossroads: Democracy, Power, and the Neoconservative Legacy (2007)
  • Gerson, Mark. The Neoconservative Vision: From the Cold War to Culture Wars (1997)
  • Halper, Stefan & Clarke, Jonathan, America Alone: The Neo-Conservatives and the Global Order (Cambridge University Press, 2004) ISBN 0-521-83834-7
  • Stelzer, Irwin. Neo-conservatism (2004)

Critical views

  • Bell, David. ed, The Radical Right. Doubleday 1963.
  • Diamond, Sara. Roads to Dominion: Right-Wing Movements and Political Power in the United States. (1995)
  • Huntington, Samuel P. "Conservatism as an Ideology." American Political Science Review 52 (June 1957): 454-73.
  • Koopman; Douglas L. Hostile Takeover: The House Republican Party, 1980-1995 Rowman & Littlefield, 1996
  • Lapham, Lewis H. "Tentacles of Rage" in Harper's, September 2004, p. 31-41.
  • Coser Lewis A., and Irving Howe, eds. The New Conservatives: A Critique from the Left New American Library, 1976.
  • Martin, William. 1996. With God on Our Side: The Rise of the Religious Right in America, New York: Broadway Books.
  • Riebling, Mark, "Prospectus for a Critique of Conservative Reason."
  • Schulman, Bruce J. and Julian E. Zelizer, eds. Rightward Bound: Making America Conservative in the 1970s (2008)

Historiography

  • Brinkley, Alan. "The Problem of American Conservatism," American Historical Review 99 (April 1994): 409-29.
  • Burns, Jennifer. "In Retrospect: George Nash's the Conservative Intellectual Movement in America since 1945," Reviews in American History, Sep 2004, Vol. 32 Issue 3, pp 447–462 in Project MUSE
  • Dochuk, Darren. Revival on the Right: Making Sense of the Conservative Moment in Post-World War II American History," History Compass, Oct 2006, Vol. 4 Issue 5, pp 975-999
  • Kazin, Michael. "The Grass-Roots Right: New Histories of U.S. Conservatism in the Twentieth Century," American Historical Review (February 1992) 97:136-55
  • Ponce de Leon, Charles L. "The New Historiography of the 1980s," Reviews in American History, June 2008, Vol. 36 Issue 2, pp 303–31, in Project MUSE
  • Ribuffo, Leo. "Why Is There So Much Conservatism in the United States and Why Do So Few Historians Know Anything About It," American Historical Review 99 (April 1994): 438-49.
  • Ribuffo, Leo. "Conservatism and American Politics," Journal of the Historical Society, March 2003, Vol. 3 Issue 2, pp 163–175
  • Zelizer, Julian E. "Rethinking the History of American Conservatism," Reviews in American History Volume 38, Number 2, June 2010 in Project MUSE

Primary sources

  • Buckley, William F., Jr., ed. Up from Liberalism Stein and Day, (1958)
  • Buckley, William F., Jr., ed. Did You Ever See a Dream Walking? American Conservative Thought in the 20th Century Bobbs-Merrill, (1970)
  • Mark Gerson, ed., The Essential Neo-Conservative Reader (Perseus Publishing, (1997)) ISBN 0-201-15488-9
  • Irving Kristol, Neoconservatism: the Autobiography of an Idea, ISBN 0-02-874021-1
  • Gregory L. Schneider, ed. Conservatism in America Since 1930: A Reader (2003)
  • Irwin Stelzer ed. The NeoCon Reader (2005) ISBN 0-8021-4193-5
  • Wolfe, Gregory. Right Minds: A Sourcebook of American Conservative Thought. Regnery, (1987)