Portal:Politics

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Politics (from Ancient Greek πολιτικά (politiká) 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies politics and government is referred to as political science.

It may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but also often carries a negative connotation. The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or in a limited way, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising internal and external force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.

In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Confucius's political manuscripts and Chanakya's Arthashastra. (Full article...)

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The FairTax is a proposed change to the tax laws of the United States that would replace the Internal Revenue Service (IRS) and all federal income taxes (including corporate taxes and capital gains taxes), as well as payroll taxes (including Social Security and Medicare taxes), gift taxes, and estate taxes with a national retail sales tax. Its enacting legislation, the Fair Tax Act, is pending in the United States Congress. The tax would be levied once at the point of purchase on all new goods and services. The proposal also calls for a monthly payment to all households of citizens and legal resident aliens (based on family size) as an advance rebate of tax on purchases up to the poverty level. The sales tax rate, as defined in the legislation, is 23% of net prices which includes the tax (23¢ out of every $1 spent—calculated like income taxes), which is comparable to a 30% traditional sales tax (23¢ on top of every 77¢ spent). With the rebate taken into consideration, the effective tax rate would be progressive on consumption and could result in a federal tax burden of zero or less. However, opponents of the tax argue that while progressive on consumption, the tax would be regressive on income, and would accordingly decrease the tax burden on high income earners and increase the tax burden on the middle class.

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Credit: Photograph credit: Eivind Enger; restored by Adam Cuerden

Gina Krog (20 June 1847 – 14 April 1916) was a Norwegian suffragist, teacher, liberal politician, writer and editor. She played a central role in the Norwegian women's movement from the 1880s until her death, notably as a leading campaigner for women's right to vote. In 1884, Krog co-founded the Norwegian Association for Women's Rights with liberal MP Hagbart Berner. Over the next two decades, Krog co-founded the Women's Voting Association, the National Association for Women's Suffrage, and the Norwegian National Women's Council, spearheading the presentation of women's suffrage proposals to the Storting (the Norwegian parliament). She was an early member of the Liberal Party and served as a deputy member of its national board.

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In other countries there is no need for each of the bourgeois parties to have an armed force under its direct command. But things are different in China, where, because of the feudal division of the country, those landlord or bourgeois groupings or parties which have guns have power, and those which have more guns have more power. Placed in such an environment, the party of the proletariat should see clearly to the heart of the matter.

Communists do not fight for personal military power (they must in no circumstances do that, and let no one ever again follow the example of Chang Kuo-tao), but they must fight for military power for the Party, for military power for the people. As a national war of resistance is going on, we must also fight for military power for the nation. Where there is naivety on the question of military power, nothing whatsoever can be achieved. It is very difficult for the labouring people, who have been deceived and intimidated by the reactionary ruling classes for thousands of years, to awaken to the importance of having guns in their own hands. Now that Japanese imperialist oppression and the nation-wide resistance to it have pushed our labouring people into the arena of war, Communists should prove themselves the most politically conscious leaders in this war. Every Communist must grasp the truth, "Political power grows out of the barrel of a gun." Our principle is that the Party commands the gun, and the gun must never be allowed to command the Party. Yet, having guns, we can create Party organizations, as witness the powerful Party organizations which the Eighth Route Army has created in northern China. We can also create cadres, create schools, create culture, create mass movements. Everything in Yenan has been created by having guns. All things grow out of the barrel of a gun. According to the Marxist theory of the state, the army is the chief component of state power. Whoever wants to seize and retain state power must have a strong army. Some people ridicule us as advocates of the "omnipotence of war". Yes, we are advocates of the omnipotence of revolutionary war; that is good, not bad, it is Marxist. The guns of the Russian Communist Party created socialism. We shall create a democratic republic. Experience in the class struggle in the era of imperialism teaches us that it is only by the power of the gun that the working class and the labouring masses can defeat the armed bourgeoisie and landlords; in this sense we may say that only with guns can the whole world be transformed. We are advocates of the abolition of war, we do not want war; but war can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.

Mao Zedong, Problems of war and strategy, 1938

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Winston Churchill

Sir Winston Leonard Spencer-Churchill, (1874 – 1965) was a British politician and statesman known for his leadership of the United Kingdom during the Second World War. He is widely regarded as one of the great wartime leaders. He served as Prime Minister twice (1940–45 and 195155). A noted statesman and orator, Churchill was also an officer in the British Army, a historian, a writer, and an artist. During the 1930s, Churchill took the lead in warning about the danger from Hitler and in campaigning for rearmament. On the outbreak of World War II, he was again appointed First Lord of the Admiralty. Following the resignation of Neville Chamberlain on 10 May 1940, Churchill became Prime Minister. His steadfast refusal to consider defeat, surrender or a compromise peace helped inspire British resistance, especially during the difficult early days of the War when Britain stood alone in its active opposition to Hitler. Churchill was particularly noted for his speeches and radio broadcasts, which helped inspire the British people.

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