Al-Sulami
Al-Sulami | |
|---|---|
| Title | Shaykh al-Awliya Al-Ḥāfiẓ |
| Personal | |
| Born | 947 |
| Died | 1034 (aged 86–87) |
| Religion | Islam |
| Region | Khorasan |
| Denomination | Sunni |
| Jurisprudence | Shafi'i |
| Creed | Ash'ari[1][2] |
| Main interest(s) | Hadith, Tafsir, Tasawwuf, Hagiography |
| Muslim leader | |
Influenced | |
Abu 'Abd al-Rahman Muhammad Bin al-Husayn al-Sulami al-Shafi'i (Arabic: محمد بن حسين السلمي), commonly known as Al-Sulami[3] (425-412). He was a Shafi'i muhaddith (Hadith Master), muffassir (Qur'anic commentator), Shaykh of the Awliya, Sufi hagiographer, and a prolific writer.[4][5] Al-Dhahabi said of him: "He was of very high status."[1]
Biography[edit]
Early[edit]
Al-Sulami was born in the city of Nishapur in the year 947 C.E and came from a modest background and was orphaned in his teens after the passing of his father who was known for his piety and refined manners. His grandfather became his new guardian, who raised him up and took charge of his education. Al-Sulami was only 8 years old when he began to narrate hadiths which were narrated in writings and directly taken from his teacher, Sheikh Abu Bakr al-Subghi.[1]
Education[edit]
An avid student of Hadith, al-Sulami travelled extensively and narrated hadiths from scholars in Nishapur, Merv, Iraq, Hejaz (Mecca & Medina) and he transmitted Hadith to narrators for over 40 years. His works became prominent and have spread far wide during his lifetime.[6] Al-Sulami received his teaching certificate (ijaza) from Abu Sahl al-Su`luki and, some time after, he received the Sufi cloak (khirka) from Abu'l-Kasim al-Nasrabadhi (d. 367/977-8), who just ten years ago became a Sufi at the hands of Abu Bakr al-Shibli.[7]
Teachers[edit]
Al-Sulami studied under numerous Hadith scholars, his most prominent ones include:[1]
- Al-Daraqutni
- Al-Hakim al-Nishapuri
- Bin Muhammad al-Nishapuri (Hadith master)
- Abu Amr Ismail Bin Nujayd (his Muhaddith grandfather)
Students[edit]
Al-Sulami had many students who narrated from him, among them were:[1]
- Al-Qushayri
- Al-Bayhaqi
- Ahmed al-Thaqafi al-Jubari (Imam of Asbahan)
- Ahmad Ibn Muhammad al-Ghazali al-Tusi (the uncle of the great Imam al-Ghazali)
- Umar Ibn Ismail al-Jissimi (a jurist scholar)
Death[edit]
Towards the end of his lifetime, al-Sulami founded a spiritual khanqa for Iʿtikāf. His intention was to build a solitude for pious worshippers and spiritual seekers of Nishapur, which was then visited by the famous Imam al-Khatib. When Al-Sulami passed away, he was buried in the same spiritual house he founded.[8][9]
Legacy[edit]
To this date, al-Sulami works remain one of the most important authorities in early history of Sufi literature and many of his books have been preserved over the centuries. It has been both copied and produced since the middle of the last century. Preserved more than any other Sufi source, al-Sulami writings on the explanation of the mystical meanings behind the letters shows a method in which Sufis of the second/eight to the fourth/tenth centuries have interpreted the meaning of the Arabic letters and alphabetic groupings.[10]
Reception[edit]
Al-Hakim said: "He was abundant in his auditions and narrations of Hadiths and meticulous in narration."[11]
Abu Nu'aym said: He achieved complete Mastery of the Ways of the Awliya (Tassawuf), so much as to summarize it according to the explanation of the ancient (oldest Friends of God).[11]
Al-Khatib said: "Al-Sulami was a proficient authority in Hadith."[11]
Al-Dhahabi said: The Imam, the hafiz, the Muhaddith, the Sheikh of Khorasan, and the great Sufi."
Works[edit]
Al-Sulami started writing and authoring when he was in his 20's and continued to write until his death 50 years later. He authored over 100 works:[12]
- Adaab al-Sufiya, a book on the manners of the Sufis.
- Adaab al-Suhba wa Husn al-Ushra
- Amtaal al-Qu'ran
- Al-Arba'een fi al-Hadith, a text written about simple living and Ascetism (abandoning the world to seek Allah).
- Bayaan Ahwaal al-Sufiyya
- Darajaat al-Muamalaat, an explanatory text glossary different Sufi terminology & words.
- Darajaat al-Sadiqeen, a text about the ranks of the Righteous.
- Al-Farq Bayn al-Sharia wal Haqiqa
- Al-Futuwwa ("Spiritual Chivlry" )
- Ghalataat al-Sufiyya, a critical text about certain Sufi exclamations expressing emotions and refutation against false beliefs such as indwelling, incarnation & reincarnation, uncreatedness of the soul, etc.
- Haqaiq al-Tafsir, a commentary on the Noble Qu'ran from a Sufi spiritual perspective which achieved much fame in Al-Sulami's lifetime.[13]
- Al-Ikhwatu wal-Akhaawaat min al-Sufiyya
- Al-Istishadaat
- Jamaami Adaab al-Sufiyya
- Al-Malamatiyya, a detailed expose text that was published in Cairo in 1945.
- Manaahij al-Arifeen
- Maqamaat al-Awliya, ("The Spiritual Stations of the Friends of Allah"). Sheikh al-Akhbar Ibn Arabi used it for his book, 'Muhadaraat al-Abrar'.
- Masail Waradat min Makka
- Mihan al-Sufiyya ("The Trails of the Sufis")
- Al-Muqaddima fi al-Tassawuf Wa Haqiqatih
- Al-Radd ala Ahle al-Kalam, Al-Sama
- Al-Sualaat, a text about technical questions that Sheikh Al-Sulami put forward to the Hadith Master, Sheikh Al-Daraqutni concerning the narrators of Hadiths
- Suluk al-Arifeen
- Sunan al-Sufiyya
- Tabaqaat al-Sufiyya, this was a biographical masterpiece that Al-Sulami compiled.
- Tahzib al-Nasikh wal-Mansukh fil Qu'ran lu Ibn Shihab al-Zuhri
- Tarikh Ahle al-Suffa, which was compiled before his masterpiece, the Tabaqaat. Al-Dhahabi uses it much as a reference in is book, Tarikh al-Islam (History of Islam) and Imam al-Asbahani uses it in his Hilyat al-Awliya.
- Uyub al-Nafs wa Mudaratuha
- Wasiyya
- Zilal al-Faqr
- Al-Zuhd, this work consists in narrations (Hadiths) from the first three generations of believers: the companions (Sahaba), the pious successor (Tabi'een) and their successors (Taba tab'ieen).
See also[edit]
Citations[edit]
- ^ a b c d e Zulfiqar Ayub 2015, p. 159
- ^ Al-Bayhaqi (1999). Allah's Names and Attributes. Vol. 4 of Islamic Doctrines & Beliefs. Translated by Gibril Fouad Haddad. Islamic Supreme Council of America. p. 3. ISBN 9781930409033.
- ^ Josef van Ess 2018, p. 2604
- ^ Thibon, Jean-Jacques (24 June 2019). Les Générations Des Soufis Ṭabaqāt Al-ṣūfiyya de Abū ʿAbd Al-Raḥmān, Muḥammad B. Ḥusayn Al-Sulamī (325/937-412/1021). Brill. ISBN 9789004396760.
- ^ Kristin Sands 2006, p. 9
- ^ Zulfiqar Ayub 2015, p. 160
- ^ N. Hanif 2002, p. 502
- ^ Zulfiqar Ayub 2015, p. 163
- ^ Jawid A. Mojaddedi 2013, p. 9
- ^ Bilal Orfali 2011, p. 344
- ^ a b c Zulfiqar Ayub 2015, p. 161
- ^ Zulfiqar Ayub 2015, p. 162
- ^ Andrew Rippin 2008, p. 352
References[edit]
- Zulfiqar Ayub (2 May 2015). THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars. pp. 159–163.
- Andrew Rippin (15 April 2008). The Blackwell Companion to the Qur'an. Wiley. p. 352. ISBN 9781405178440.
- Kristin Sands (13 July 2006). Sufi Commentaries on the Qur'an in Classical Islam. Taylor & Francis. p. 69. ISBN 9781134211449.
- Jawid A. Mojaddedi (19 November 2013). The Biographical Tradition in Sufism The Tabaqat Genre from Al-Sulami to Jami. Taylor & Francis. p. 9. ISBN 9781136843211.
- Josef van Ess (12 March 2018). JKleine Schriften by Josef Van Ess (3 Vols). Vol. 3. Brill. p. 2604. ISBN 9789004336483.
- Bilal Orfali (11 November 2011). In the Shadow of Arabic: The Centrality of Language to Arabic Culture Studies Presented to Ramzi Baalbaki on the Occasion of His Sixtieth Birthday. Brill. p. 344. ISBN 9789004216136.
- N. Hanif (2002). Biographical Encyclopaedia of Sufis Central Asia and Middle East. Sarup & Sons. p. 502. ISBN 9788176252669.
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