Wikipedia:Articles for deletion/Progressive Youth Organization

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The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.

The result was keep‎ . After sources were provided in the discussion, no one disputed the significance of those sources. (non-admin closure) Enos733 (talk) 05:39, 1 May 2023 (UTC)[reply]

Progressive Youth Organization[edit]

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Progressive Youth Organization (edit | talk | history | protect | delete | links | watch | logs | views) – (View log | edits since nomination)
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The organisation does not meet the relevant notability criteria: it is not inherently notable (WP:ORGSIG), and the coverage (or lack thereof) in reliable sources fails the criteria at WP:SIRS. There is only one source provided in the article, and coverage in that is far from significant (see WP:ORGDEPTH), since the PYO is only ever mentioned in passing. I have not been able to attribute any notable activities or events to the group, so I would argue it is safe to say that the scope of their activities was minimal. Actualcpscm (talk) 11:34, 22 April 2023 (UTC)[reply]

  • Note: This discussion has been included in the deletion sorting lists for the following topics: History, Organizations, and Politics. Actualcpscm (talk) 11:34, 22 April 2023 (UTC)[reply]
  • Note: This discussion has been included in the list of Afghanistan-related deletion discussions. Spiderone(Talk to Spider) 13:12, 22 April 2023 (UTC)[reply]
  • Keep - this is not a difficult case, and WP:BEFORE doesn't seem to have been performed well here. The Sholaye movement had significant impact on Afghan politics and society, and is amply covered in academic literature. Here is a book wholly dedicated to the Sholaye movement, [1], with an edition in Italian as well. A few additional examples of how the group is covered in literature,
  • "The youth wing of Sho'la-yi Jawed, known as Sazman-i Jawanan-i Mutarraqi, the Progressive Youth Organization, was noted for its militancy and between 1963 and 1973 its members clashed violently with Islamists, pdpa supporters and state security organs."[1]
  • ""During a bitter ideological debate that arose between the Islamists and supporters of the pro-Beijing Sazman-e-Javana-e-Mutarqi (Progressive Youth Organization) known as Shula-e-Javid (Eternal Flame) on the campus of Kabul University in June 1972 , a bloody fight broke out which resulted in the death of Saidal Sukhandan , a well known member of the organization , and the injury of numerous others ."[2]
  • "Sazman - e - Demokratik- e - Nawin , the Neo - Democratic Organization of Afghanistan ( NDOA ) , was also founded in 1965. The organization stressed class struggle and revolu- tionary armed uprising as a means of ending class oppression and building a socialist society. A great number of women of both white- and blue - collar backgrounds supported the organization , and some even became active members."[3]
  • "Sazman - e - Jawanan - e - Mutaraqi , the Progressive Youth Organization or PYO that split into several factions in the mid - 1970s ( Akhgar , Paikar , Khurasan , Sazman - e - Azadi Bakhsh - e - Mardum - e - Afghanistan , People's Liberation Organization or SAMA , Sazman - e - Azadi - e - Afghanistan , Afghanistan Liberation Organization or ALO , and others ) advocated revolu- tionary armed struggle as the only means to bring fundamental political..."[4]
  • "...which was followed by formation of the Progressive Youth Organization (PYO), popularly known as Sholay-i Jawid, a year later. These two organisations became fierce rivals as proponents of the Soviet- and Chinese-style communisms in the country. From the outset, the PYO included a number included a number of prominent Hazaras in its leadership, placing it in a superior position in recruitment of Hazara intelligentsia."[5] --Soman (talk) 02:39, 23 April 2023 (UTC)[reply]

References

  1. ^ Jonathan L. Lee (8 March 2022). Afghanistan: A History from 1260 to the Present. Reaktion Books. p. 563. ISBN 978-1-78914-019-4.
  2. ^ Internationales Asien Forum. International quarterly for Asian studies · Volume 30. 1999. p.
  3. ^ Hafizullah Emadi (2002). Repression, Resistance, and Women in Afghanistan. Greenwood Publishing Group. p. 180. ISBN 978-0-275-97671-2.
  4. ^ Hafizullah Emadi (2005). Culture and Customs of Afghanistan. Greenwood Publishing Group. p. 38. ISBN 978-0-313-33089-6.
  5. ^ Niamatullah Ibrahimi (1 October 2017). The Hazaras and the Afghan State: Rebellion, Exclusion and the Struggle for Recognition. Oxford University Press. p. 112. ISBN 978-1-84904-980-1.
The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.
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