Wikipedia:Articles for creation/2006-10-28
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IAN Szewczak[edit]
Exstrophy[edit]
David Dineen-Porter[edit]
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Wise Woman Tradition[edit]The Wise Woman Tradition is an approach to health. The term began with Susun Weed through her teachings and books. The Wise Woman Tradition is contrasted with two other Traditions of Healing - the Heroic Tradition that sees people as dirty and in need of cleaning, and the Scientific Tradition that sees people as parts and machines to fix. In the Wise Woman Tradition health is viewed as a spiral, ever-evolving, always returning to itself, but never at the same place. It shows health as flexibility, never static, never balanced, and always whole. Health is nourished in the Wise Woman Tradition. The Wise Woman Tradition draws from the wisdom that has been passed down for generations. While perhaps a relatively new phrase, the approach to health is old and resembles that of nealers of many cultures, such as shamans, witches, and lay midwives. It is a term and an approach now used amongst many who practice herbalism, as well as other other fields such as midwifery and life counseling. The Wise Woman Tradition puts the responsibiliy and power of health into the hands of people. Though some use it in their approach to helping others, at its core is the idea that we are all healers inside, and have at our doorstep all we need to care for ourselves and our loved ones. Sources[edit]Weed, Susun (1989). Healing Wise. Woodstock, NY: Ash Tree Publishing. Bennett R. Compassionate health care in the Wise Woman tradition. AAOHN J. 1993 Jul;41(7):327-8. Wood, Corinna. The Path of the Wise Woman: Exclusive Interview with Renowned Herbalist Susan Weed. New Life Journal, June, 2005. Spirit and Practice of the Wise Woman Tradition http://www.susunweed.com/Article_Spirit_WiseWoman.htm http://www.wisewomanchildbirth.com/ http://www.wisewomanhealingways.com/ http://www.hawkview.net/wisewomantradition.html http://www.flowerpower.net/wisewoman.html 66.217.176.59 00:19, 27 October 2006 (UTC) MegaMan Juno[edit]{{tlx|General CVG character |name=MegaMan Juno |caption= |series=''[[Mega Man Legends]]'' series |firstgame=''[[Mega Man Legends]]'' |creator=[[Keiji Inafune]] |voiceactor=[[Jeff Mallory]] |japanactor=[[Akira Ishida]] |inuniverse={{tlx|Mega Man character |type=3rd Class Bureaucrat Unit}} }} MegaMan Juno is the final boss in the first Mega Man Legends installment. History[edit]A bureaucrat third-class machine, whoose occupation was that of population control on Kattalox Island. He was awaked by MegaMan Volnut, after entering the Main Gate. Upon his awakening, he was apalled at the sheer number of 'carbons' inhabiting the island, and began to re-initalize the population growth, by killing everything on the island. Juno, upon discovering MegaMan Trigger had lost his memories, put him in a trap which the Bonnes soon freed him from. Juno was defeated at the hands of MegaMan Volnut, and the computer program to re-initialize population was ended by MegaMan Trigger. Personality[edit]He is polite and well-mannered. But, he also has a habit of strictly obeying 'protocol' until the end; this could be because of the way he was programmed. In Namco X Capcom, he doesn't like being the one in the failing position. Sources[edit]http://www.gamefaqs.com/computer/doswin/game/529738.html http://legends-station.com/mml1/voices.php 24.128.218.200 00:26, 27 October 2006 (UTC) Fyodor Pavlovitch Karamazov[edit]Fyodor Pavlovitch Karamazov is the father of the title characters, brothers Dmitri Fyodorovitch Karamazov (nicknamed Mitya), Ivan Fyodorovitch Karamazov, and Alexei Fyodorovitch Karamazov (nicknamed Alyosha) in the novel The Brothers Karamazov by Fyodor Dostoevsky. The novel is centered around the events surrounding Fyodor Pavlovitch's murder. Dmitri, the eldest son, is accused of the murder because of an ongoing squabble between the two over Dmitri's inheiretance and a woman, Agrafena Alexandrovna Svetlova, often called Grushenka. Dmitri, however, accused Fyodor Pavlovitch's eppilectic servant Smerdyakov of the crime. Smerdyakov was also rumored in the novel to be Fyodor Pavlovitch's illegitimate son. This has lead to the literary debate as to whether there were actually four, not three, "Brothers Karamazov"; Smerdyakov being the fourth in addition to Dmitri, Ivan and Alyosha. Smerdyakov later confesses his guilt of the murder to Ivan before commititng suicide. Sources[edit]The Brothers Karamazov, Fyodor Dostoevsky. Published 1880. 198.82.56.84 00:34, 27 October 2006 (UTC) Airos 2:Twilight Evil[edit]{{tlx|toolong}} {{tlx|Infobox Film | name = Airos 2:Twilight Evil | Caption = ''Airos 2:Twilight Evil'' Promotional poster | director = [[Steven J.P]] | producer = [[Darla K. Anderson]] | writer = [[Steven J.P]]<br>[[Mr. Lawrence]]<br>[[Jay Lender]]<br>[[Derek Drymon]] | starring = [[Tobey Maguire]]<br>[[Bryce Dallas Howard]]<br>[[Norm MacDonald]]<br>[[Tim Allen]]<br>[[Wayne Knight]]<br>[[Tom Kenny]]<br>[[Brad Garrett]]<br>[[Tom Hanks]] | music = [[Gregor Narholz]] | distributor = [[Cartoon Network]]<br>[[Warner Brothers]]<br>[[Nintendo]] | released = [[October 21]],[[2006]] ([[United States|USA]]) [[December 24]],[[2006]] | language = [[English Language|English]] | budget = $243,890 (estimated) }} Airos 2 is a Movie by Cartoon Network.It is a Sequal to the first one,and is much darker and longer than the first one.The Movie will release on October 21,2006.It is rated PG. Prologue[edit]Miko and Ecko are trying to find a job until Miko finds a job to The Twilight Team.They ask a Doctor and must find three elements to join:
Chapter 1:Crime and Arrival[edit]Airos wins the Ultimate Demon Games of 2007.Regigigas is very jealous,and asks Regice to steal it,and once he does,Airos has been robbed.Back at his home,he is upset,and cannot do anything to get it out of his mind.At the Twilight Castle,Miko is looking out for anything that looks like Airos.Airos finds out about this and is too overwhelmed to meet them.He goes to Miami Mall to tell everyone. Chapter 2:The New Nemisis[edit]Airos,Darunia,Mr. Bunny,Dragonair (Pokemon),Rigel,Zuko,Scarlett,Psyme,Horrorvolt,and Story get on a Ship,and spend two hours on the Pacific ocean driving.Airos tells them that they have arrived and scout through the forest were Legendary creatures lurk.When Airos arrives at the top of the castle.He fights them all,and keeps getting hurt.His friends come to help,but end up the same as Airos. Chapter 3:The Twilight Team attack Florida[edit]It may be the end of the castle,but The Twilight team unleash new enemys.Dragonair (Pokemon) distracted them by doing three What Really Grinds My Gears storys.They continue their destruction,causing the mall to be destroyed.Twilight Personfication is killed by a falling pillar. Chapter 4:The Final Showdown[edit]Airos now faces the Twilight King in the sky,on a giant platform.Airos slashes him many times,and he gets killed.Medusa faces him,but this time Airos was turned to stone.Rigel kills her.The rest die from Airos's super move,Light Explosion.Airos saves the day,and is now a real hero the Mayor says.The story ends. Characters[edit]
Villians[edit]
Cast[edit]
Twilight Team[edit]thumb|right|400 px|mime type|64KB|Twilight King  thumb right|500 px|mime type|64KB|Midna on a Dark wolf. thumb|right|300 px|mime type|64KB|Ecko,the Hater Guardians[edit]Trivia[edit]
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Planet Renders[edit]
Castle Point™ Records[edit]
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Deborah Lieder Kiesey[edit]
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The Reverend Deborah Lieder Kiesey is the current Bishop of the United Methodist Church for the Dakotas Conference including the states of North Dakota and South Dakota in the United States of America. Elected to the episcopacy on July 15, 2004.
Date of Birth: June 26, 1951.
May 24, 1975 to D. Bradley Kiesey.
Joel Kiesey, born April 14, 1979. Aaron Kiesey, born March 8, 1981.
1973 BA, Morningside College - Majoring in Religion and Music Performance - Piano; 1976 Master of Divinity, Boston University School of Theology.
1974 Ordained Deacon; 1976 Ordained Elder; 1976-1980 Pastor, Richland/Ollie, IA United Methodist Churches; 1980-1982 Leave of Absence (Maternity Leave); 1982-1988 Associate Pastor, Washington, IA UMC; 1988-1997 Senior Pastor, First UMC, Mt. Pleasant, IA; 1997-2001 Senior Pastor, First UMC, Iowa City, IA; 2001-2004 Superintendent, Waterloo District in Waterloo, IA; 2004-Present Bishop, Dakotas Conference.
General Conference Delegate - 1988, 1992, 1996, 2000, 2004; First Elected Clergy, 1992, 1996, 2000, 2004; Head of Delegation, 1996, 2004; General Commission on the Status and Role of Women, 1992-2000; Trustee, Iowa Wesleyan College 1988-1997; Board of Fellows, University of Iowa School of Religion 1998-2001; University of Dubuque School of Theology, Licensing School Faculty teaching Worship 1997 - present; School for Lay Ministry, Faculty, teaching Administration 2000; Faculty, teaching Preaching 2001-Present; Board of Directors, Morningside College 2002-Present; Chair, Iowa Conference Commission on the Status and Role of Women Conference Council on Ministries; Committee on Ministering to Persons with Handicapping Conditions; Board of Ordained Ministry (Vice Chair and Chair of Program Division); Chair, Joint Review Committee Program Review; Chair, Business and Agenda of the Iowa Annual Conference Dean of the Cabinet.
(snipped. -Geniac (talk) 20:29, 6 December 2007 (UTC)) Bishop Kiesey's ordination sermon is available here[2] Sources[edit]http://archives.umc.org/interior.asp?Can=%7B38B10413-11DC-422B-8BB0-33A39E6FC68C%7D&ptid=2&Mid=5058 http://archives.umc.org/interior.asp?ptid=2&mid=5298 http://www.dakotasumc.org/dak_leadership_news/DakAPPT.pdf
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Jo Lamble[edit]
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Aaron Leondis[edit]
Thomas Jefferson High School[edit]
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Thomas Jefferson High School is a high school located in Richmond, Virginia on West Grace Street. It is a very old school and has been featured in the movie "Cherry Falls." The school offers the IB program and the ESL program, only school in Richmond that allows it. Languages: Thomas Jefferson offers 7 foriegn languages: Latin Spanish French Japanese Italian German Engilsh (as secondary) Notable teachers from TJ are: (snipped. --Geniac (talk) 20:29, 6 December 2007 (UTC))
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William Robert Consuegra[edit]
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Josh Bouaziz[edit]
Pitch Oil[edit]
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The challenge of cosmopolitanism in this era of globalisation - revisiting history through Kant's eyes.[edit]
Rainlender[edit]
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Mr.S.Venkateswaran[edit]
Organic Records[edit]
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Dylan Sprague[edit]
Abby Green[edit]
Eric Lalor[edit]
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xtreme wrestling xperience[edit]
Tesco Clubcard[edit]
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Entheogenic Drugs and the Archaeological Record[edit]
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This request for creation has been reviewed. The reviewer comments appear below the article text.
Contemporary Indigenous Traditions[edit]There are several Modern cultures that continue to practice the application of mind altering drugs for religious purposes. Some of these cultures include the Shamans of Siberia (who employ Fly Agarics to endues hallucinations), the Huichol Indians of Mexico (who use Peyote Cactus) and Rastafarians of the Caribbean (who use marijuana). Issues within the archaeological record[edit]There are several issues with identifying Entheogenic drugs within an ancient society. 1. Identification of an Entheogenic substance. Was the substance smoked? Ingested? 2. Evidence of Entheogenic Inspiration within Artifacts. Does the artifact give direct evidence of drug use for Entheogenic purposes? 3. Artifact interpretation. As an observer of art that is 20,000 years old, are we seeing patterns that the original creator did not mean to create? In other words, do our own personal interests and biases alter the way we perceive artwork that may have not been intended by the author? Archaeological Evidence of Entheogenic Drugs in Ancient Societies[edit]Entheogenic Drugs have been used by various groups for thousands of years. There are numerous historical reports as well as modern contemporary reports of indigenous groups using entheogens. However, there is much debate as to what role entheogens have played in ancient societies and which societies did indeed use entheogens. The New World[edit]Mesoamerican Entheogenic drug use is the most iconic in popular consciousness. The Mayans, Olmecs, and Aztecs have well documented Entheogenic complexes. North American cultures, too, have long established traditions of entheogens. Olmec Entheogens[edit]The Olmec (12,000 BCE to 400 BCE) lived in Central America and are largely viewed by many as the mother culture of Aztecs and Mayans. The Olmecs left no written works on their belief structures, so many interpretations on Olmec beliefs are largely based off of interpretations of murals and artifacts. Archaeologists are lead to believe that the Olmecs used entheogens for 3 reasons. 1. Burials of Bufo Toads with priests 2. The use of entheogens in later olmec inspired cultures 3. Sculptures of Shamans and other figures have strong Therianthropic imagery. Mayan Entheogens[edit]The Mayans (250 BCE to 900 CE) flourished in Central America and were prevalent even till the arrival of the Spanish. The Mayan religious tradition is extremely complex and very well developed. Unlike the Olmec, the Mayans have religious texts that have survived to this day. The Mayan religion displays characteristic Mesoamerican mythology, with a strong emphasis on an individual being a communicator between the physical world and the spiritual world. Mushroom stone effigies, dated to 700 CE, give evidence that Mushrooms were at least revered in a religious way. The most direct evidence of Mayan entheogen use comes from modern descendents of the Maya, whom use entheogenic drugs today. Aztec Entheogens[edit]The Aztec Entheogen Complex is extremely well documented. Through historical evidence, there is proof that the Aztecs used several forms of pshycoactive drugs. These drugs include Ololiuqui (the seed of Rivea corymbosa), Tenonacatl (translated as “mushroom of the gods, a Psilocybe mushroom) and sinicuichi (a flower added to drinks). The Xochipilli statue, according to R.G. Wasson, gives the identity of several entheogenic plants. Other evidence for entheogen use of the Aztecs come from the Florentine Codex, a series of 12 books vividly describing the use of entheogenic drugs within Aztec culture and society. North American Entheogens[edit]There are several contemporary indigenous groups who use entheogens, most notably Native Americans of south western United States. Various tribes from California have been known to use strong alcoholic drinks as well as Peyote in order to achieve visions and religious experiences. The Old World[edit]The Paleolithic[edit]During the Paleolithic, there is ample evidence of drug use as seen by preserved botanical remains and coprolites. Some scholars suggest that the Shanidar Cave (a Paleolithic site in Iraq) Flower Burial shows evidence of Shamanistic Death Ritual, but these claims are still being debated. The most direct evidence we have from the Paleolithic in terms of artwork comes from Tassili, Algeria. From this region, there are several therianthropic images portraying the painter and the animals around him as one (an often cited affect of many hallucinatory drugs, Ego death). One image, in particular, shows a man who has formed into one common form with a mushroom. There are several Paleolithic sites that display therianthropic imagery. However, there is some debate as to whether or not sites like Lascaux or Chauvet were entheogenically inspired. Entheogenic Drugs and Major World Religions[edit]There have been several reports stating that the Bible and the Vedas have several references to entheogenic drugs. Although most scholars largely reject these claims, they are accepted by many fringe groups. Manna and Mushrooms[edit]Some researchers speculate that Manna, the food that which the Israeli tribes harvest, was actually an entheogenic drug. The Bible as quoted in Exodus 16:14 reads: “And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground. And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.” Some point to the similarities of Psilocybe and the biblical Description of Manna as evidence. Soma and Mushrooms[edit]In the Vedas, the religious texts of the Hindu religion, the has been a lot of speculation on the nature of what Soma, the food of the gods, actually was. Below is a passage from the Vedas "Splendid by Law! declaring Law, truth speaking, truthful in thy works, Enouncing faith, King Soma!... O [Soma] Pavāmana, place me in that deathless, undecaying world wherein the light of heaven is set, and everlasting lustre shines.... Make me immortal in that realm where happiness and transports, where joy and felicities combine..." Scholars like R.G. Wasson and Terrence McKenna suggest that Soma is Fly Agaric, a mushroom commonly used by Siberian Shamans. Sources[edit]Bierhorst, John. The Mythology of Mexico and Central America, William Morrow (1990). ISBN 0-688-11280-3. Dibble, Charles E., et al. (trans). "Florentine Codex: Book 11 - Earthly Things." The School of American Research. Santa Fe, New Mexico, 1963. Hofmann, Albert. "Teonanácatl and Ololiuqui, two ancient magic drugs of Mexico." UNODC Bulletin on Narcotics. Issue 1, pp.3-14, 1971. Terence McKenna, Food of the Gods, (New York, Harper Collins) p. 84. Demarest, Arthur. Ancient Maya: The Rise and Fall of the Rainforest Civilization. Cambridge: Cambridge University Press, 2004. R. G. Wasson, S. Kramrisch, J. Ott and C. A. P. Ruck 1986 Pesephone's Quest: Entheogens and the Origins of Religion ISBN 0-300-05266-9 P. T. Furst (with contributions from Wasson and others) 1972 Flesh of the Gods: The Ritual Use of Hallucinogens ISBN Jeffryan 21:06, 27 October 2006 (UTC)
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Nazi Archaeology[edit]
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OWN WRESTLING[edit]
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PIMP AUDIO[edit]
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MAID (Massive Array of Ilde Disks) Technology[edit]
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