User:SimonStevin/alief
 | This is not a Wikipedia article: It is an individual user's work-in-progress page, and may be incomplete and/or unreliable. For guidance on developing this draft, see Wikipedia:So you made a userspace draft. Find sources: Google (books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL |
Alief is a term used by philosophers and psychologists to refer to an automatic or habitual belief-like attitude, particularly one that is in tension with a person’s explicit beliefs[1].
So, for example, a person standing on a transparent balcony may believe that she is safe, but alieve that she is in danger. A person watching a sad movie may believe that the characters are completely fictional, but his aliefs may lead him to cry nonetheless. A person who is hesitant to eat fudge that has been formed into the shape of feces, or who exhibits reluctance in drinking from a sterilized bedpan may believe that the substances are safe to eat and drink, but may alieve that they are not. And a person who believes in racial equality may nonetheless have aliefs that cause her to treat people of different racial groups in subtly different ways.
The term alief was introduced by Tamar Gendler, a Professor of Philosophy and Cognitive Science at Yale University, in a pair of influential articles published in 2008[2]. Since the publication of these original articles, the notion of alief has been utilized by Gendler and others – including Paul Bloom[3] and Daniel Dennett[4] -- to explain a range of psychological phenomena in addition to those listed above, including the pleasure of stories[5], the persistence of positive illusions[6], certain religious beliefs[7], and certain psychiatric disturbances, such as phobias and OCD[8].
References[edit]
- ^ "Tamar Szabó Gendler, Alief and Belief". PhilPapers. 2009-01-27. Retrieved 2010-06-01.
- ^ "Philosopher's Annual". Philosophersannual.org. Retrieved 2010-05-27.
- ^ Paul Bloom, How Pleasure Works: The New Science of Why We Like What We Like. New York: W. W. Norton & Co
- ^ Ryan T. McKay & Daniel Dennett, "The Evolution of Misbelief" Behavioral and Brain Sciences (2009), 32:493-510 Cambridge University Press. doi:10.1017/S0140525X09990975
- ^ Paul Bloom, How Pleasure Works: The New Science of Why We Like What We Like. New York: W. W. Norton & Co
- ^ Ryan T. McKay and Daniel C. Dennett, “The Evolution of Misbelief,” Behavioral and Brain Sciences , Volume 32 , Issue 06 , Dec 2009 , pp 493-510 doi: 10.1017/S0140525X09990975
- ^ K. M. Hodge, “On Imagining the Afterlife,” Journal of Cognition and Culture
- ^ Ryan T. McKay and Daniel C. Dennett, “The Evolution of Misbelief,” Behavioral and Brain Sciences , Volume 32 , Issue 06, Dec 2009 , pp 493-510 doi: 10.1017/S0140525X09990975
External links[edit]
- Tamar Szabó Gendler’s personal homepage
- Bloggingheads.tv: Paul Bloom & Tamar Szabo Gendler, Percontations: Beliefs, Aliefs, and Daydreams (May 31, 2009)
Sources[edit]
- Excerpt from Paul Bloom’s How Pleasure Works: The New Science of Why We Like What We Like. New York: W. W. Norton & Co.
- Ryan T. McKay & Daniel Dennett, "The Evolution of Misbelief" Behavioral and Brain Sciences (2009), 32:493-510 Cambridge University Press. doi:10.1017/S0140525X09990975)
- Tamar Szabó Gendler (2008). Alief and Belief. Journal of Philosophy 105 (10):634-663.