User:LLLr37JC/Jesus movement

Bibliography

• Simmonds, Robert B., et al. "Organizational Aspects of a Jesus Movement Community." Social Compass, vol. 21, no. 3, Sept. 1974, pp. 269-81. EBSCO MegaFILE, https://doi.org/10.1177/003776867402100304
• Barnes Williams, Christina. The Jesus People Movement and the Awakening of the Late the Jesus People Movement and the Awakening of the Late 1960s. 2002. College of William & Mary - Arts & Sciences, PhD dissertation. W&M ScholarWorks, scholarworks.wm.edu/cgi/viewcontent.cgi?article=5452&&context=etd&&sei-redir=1&referer=https%253A%252F%252Fscholar.google.com%252Fscholar%253Fhl%253Den%2526as_sdt%253D0%25252C42%2526q%253Dthe%252Bjesus%252Bmovement%252B1960%2526oq%253Dthe%252Bjesus%252Bmovement%252B19#search=%22jesus%20movement%201960%22.
• Eskridge, Larry (1998). ""One Way": Billy Graham, the Jesus Generation, and the Idea of an Evangelical Youth Culture". Church History. 67 (1): 83–106. doi:10.2307/3170772. ISSN 0009-6407.
• Prothero, Stephen R. "Jesus Movement." Encyclopedia of American Religious History, Fourth Edition, Facts On File, 2018. American History, online.infobase.com/Auth/Index?aid=18265&itemid=WE52&articleId=192514. Accessed 5 Mar. 2024.

Article Draft

For the music album, see Danny Gokey discography. For the community, see Jesus People USA. For the film, see Jesus People: The Movie. For the first century movement which focused on Jesus of Nazareth, see Early Christianity.

The Jesus movement was an evangelical Christian movement that began on the West Coast of the United States in the late 1960s and early 1970s and primarily spread throughout North America, Europe, Central America, Australia and New Zealand, before it subsided in the late 1980s. Members of the movement were called Jesus people or Jesus freaks.

Its predecessor, the charismatic movement, had already been in full swing for about a decade. It involved mainline Protestants and Roman Catholics who testified to having supernatural experiences similar to those recorded in the Acts of the Apostles, especially speaking in tongues. The two movements similarly believed that they were calling the church back to a more biblically accurate version of Christianity. Furthermore, they believed that these changes would result in the restoration of spiritual gifts to the church.

The Jesus movement left a legacy that included the formation of various denominations as well as other Christian organizations, and it also influenced the development of both the contemporary Christian right and Christian left. It was foundational in several ongoing Christian cultural movements, including Jesus music's impact on contemporary Christian music, and the development of Christian media as a radio and film industry.

Origins[edit][edit]

The terms Jesus movement and Jesus people were coined by Duane Pederson in his writings for the Hollywood Free Paper. In an interview with Sean Dietrich which took place on August 19, 2006, Pederson explained that he did not coin the phrase "Jesus People"; moreover, he credited a magazine/television interviewer who asked him if he was part of the "Jesus People". As a result, Pederson was credited to be the phrase's founder.

The term Jesus People is used to describe the group of originally outcasts, drug-obsessed, and all-around anti-religious who during the 1960s and 1970s turned towards the Christian faith and Jesus. They took the Bible and Jesus and began to understand it in their own lives and reformed their lifestyles for the better.

During the 1970s, many younger generations were pulled away from the average structured lifestyle they were told to live, and instead turned to lifestyles that were referred to as counterculture. This new lifestyle consisted of exploring various drugs, paths of spirituality and religions. Despite the growing popularity of the counterculture, many young adults became confused, which led them to turn towards the church. People who identified as hippies came forward sharing their testimonies and the peace they found after turning towards the Jesus lifestyle .

Growth and decline[edit][edit]

Secular and Christian media exposure in 1971 and 1972 caused the Jesus movement to explode across the United States, which attracted evangelical youth eager to identify with the movement. While many other communes and fellowships sprang up, the Shiloh and Children of God communities attracted more new believers.

The Explo 72' was an event organized by the Campus Crusade for Christ which was held at the Cotton Bowl Stadium in Dallas, and involved such conservative leaders as Bill Bright and Billy Graham. Many of the 80,000 young Jesus People attending Explo '72 discovered for the first time these and other traditional avenues of Christian worship and experience. Although Explo '72 marked the high-water mark of media interest, the Jesus movement continued at a grass roots level with smaller individual groups and communities.

The movement began to subside, largely concluding by the late 1980s, but left a major influence in Christian music, youth and church life.

Legacy[edit][edit]

Although the Jesus movement lasted no more than a decade (except for the Jesus People USA which continues to exist in Chicago), its influence on Christian culture can still be seen. Thousands of converts moved into leadership positions in churches and parachurch organizations. The informality of the Jesus movement's music and worship affected almost all evangelical churches. Some of the fastest-growing U.S. denominations of the late 20th century, such as Calvary Chapel, Hope Chapel Churches, Victory Outreach, and the Vineyard Churches, trace their roots directly back to the Jesus movement, as do parachurch organizations like Jews for Jesus and the contemporary Christian music industry. Perhaps the most significant and lasting influence, however, was the growth of an emerging strand within evangelical Christianity that appealed to the contemporary youth culture.

The culture of youth began to change far before the takeoff of the official Jesus Movement of the '70s. Billy Graham, one of the leading evangelists of this time, started to see change in youth during the late 1940s. Through the 1960s, college campuses all across the country were beginning to add campus ministries. Some of the organizations for this were Campus Crusade for Christ, Fellowship of Christian Athletes, and Inter-varsity Christian Athletes

Jesus music, which grew out of the movement, was very influential in the creation of various subgenres of contemporary Christian music during the late 20th and early 21st centuries, such as Jesus Culture and Hillsong in both America and the UK. This also led to the inclusion of new musical instruments in churches all over the world, such as guitars and drums, in addition to traditional musical instruments such as pianos and organs. Music in other parts of the world was also greatly influenced by the Jesus Movement, such as music in Central America. In Central America, Pentecostal churches under the charismatic movement began to compose spiritual music called coros (fast-paced hymns) which is normally accompanied by dancing as worship.

The topic was the subject of the 2023 film Jesus Revolution.

Beliefs and practices[edit][edit]

The Jesus movement was restorationist in theology, seeking to return to the original life of the early Christians. As a result, Jesus people often^{[citation needed]} viewed churches, especially those in the United States, as apostate, and took a decidedly countercultural political stance in general. The theology of the Jesus movement also called for a return to simple living and asceticism in some cases. The Jesus people had a strong belief in miracles, signs and wonders, faith, healing, prayer, the Bible, and powerful works of the Holy Spirit. For example, a revival at Asbury College in 1970 grabbed the attention of the mainstream news media and became known nationwide.

The movement tended towards evangelism and millennialism. Some of the most read books by those within the movement included Ron Sider's Rich Christians in an Age of Hunger and Hal Lindsey's The Late Great Planet Earth.

The Jesus movement frequently had a communal aspect. Many Jesus people lived in communes.^{[citation needed]} The commune of Graham Pulkingham was described in his book They Left Their Nets.

The expansion of the Jesus Movement among young people was encouraged and spread through the practice of baptisms; moreover, the West Coast was a popular location for these "mass baptisms". Another popular practice within the movement was evangelism, which is the act of spreading the Gospel; furthermore, because of active evangelism, thousands of young students in southern states converted and began living Jesus-focused lives.

Calvary Chapel[edit][edit]

Chuck Smith, founder and pastor of Calvary Chapel Costa Mesa, led with expositional verse-by-verse Bible studies. While he taught that the gifts seen and described in The New Testament were at work today there were Biblical restrictions on the exercise of those gifts among believers in their services. He baptized members in the Pacific Ocean. Unlike many other Christian movements, there was no single leader or figurehead of the Jesus movement. Unlike many other Christian movements, there was no single leader or figurehead of the Jesus movement. Some of the larger names include Duane Pederson, Jack Sparks, who led the Christian World Liberation Front, as well as Lonnie Frisbee, who worked for a time along with Smith. Frisbee was a key evangelist during the growth of the Calvary churches, while Smith was one of the few pastors who welcomed in the hippies who after coming to faith, eventually became known as Jesus people, and thus allowed for the dramatic future growth of his affiliate church network. Sparks and Pederson later became priests in the Eastern Orthodox Church. The international Potter's House Church (CFM) was birthed out of the International Church of the Foursquare Gospel, a church movement based in Los Angeles where Smith received his early theological training.

Fellowship House Church[edit][edit]

Steve Freeman and others opened the Kingdom Come Christian Coffee House in Greenville, South Carolina, in 1971. Each Saturday night Jesus People gathered for worship, songs and fellowship. In 1972, several people who were highly involved in the Kingdom Come graduated from high schools and dispersed in several colleges and universities throughout the Southeastern United States and started a Fellowship House Church.Maynard Pittendreigh, Jay Holmes, and Freeman each established one at Erskine College, the University of South Carolina, and Furman University respectively. Leadership moved from Steve Freeman to a charismatic preacher named Erskine Holt, a self-described apostle of the movement who lived in Florida. By 1973, nearly every campus throughout Florida, South Carolina, North Carolina, and Georgia had Fellowship House Churches. These generally died out by 1977, with many of the members moving to more traditional campus ministries. However, many moved onto similar ministries in such organizations as Calvary Chapel.