Talk:Kyaikhtisaung Sayadaw/Temp

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Early Life[edit]

The third of four siblings, the Venerable Kyaikhtisaung Sayadaw Abhidhaja Aggamana Saddham Majotika Bhaddanta Pannadipa was born on Thursday, April 19th, 1928 in Bilin’s Zoke Thoke Sanpya village. His name at birth was Maung Aung Nyein. His father was U San Pe and his mother was Daw Saw Kyin. When he was five years old, he was sent to the Nyaungthaya monastery in Zoke Thoke. There he received a monastic education as per Burmese Buddhist tradition. The abbot of the monastery was Sayadaw U Gandama. At the age of twenty, he set off for Yangon, then called Rangoon. He studied mechanics and began to work for A War Shin, Co. as a driver mechanic.

Marriages[edit]

After working for three years as a driver mechanic, Maung Aung Nyein married Daw Hnin Myaing, the daughter of an auto parts shop owner. Together they had one child, a son. They were married for two years before they were forced to divorce due to irreconcilable differences between their families. Their son was only six months old at the time.

At his friends' urging, he married again, this time to Daw Tin Kyi, the sister of one of his intimate friends. Together they had three children. He eventually worked and saved enough to buy his own taxi car and began working as an owner/driver. In his spare time, he worked as a mechanic. It was at this time that he began observing the Buddhist Sabbath and following nine precepts. He provided transport free of charge to monks, the sick, and the elderly.

Five Spiritual Phases[edit]

The First Phase: White-Robed Religious Devotee[edit]

Beginning in the summer of 1963, Aung Nyein began to study occult science from Manomaya Saya Khine. He practiced spiritual development at Naungtawgi Pagoda, Shwedagon Pagoda, Shinmahti Pagoda, and Kyaik Kasan Hsantawshin Pagoda. He wore the clothes of a layman and continued this path continuously until 1965. He began to study “manomaya”, a form of mind cultivation. This study is meant to focus on knowledge of the sun, moon and nine zodiac signs. He was said to have gained psychic power at this time and referred to it as his "Sovereign Stage, Master of Sovereign Stage, White Robe Religious Devotee Stage."Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 27. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link).

The Second Phase: Mystic[edit]

From 1966 to 1968, Aung Nyein kept his hair long, remained barefoot, and wore traditional white clothes to associate himself as a mystic seeker. He studied in ancient and historical pagodas and religious sites around the country. He concentrated on personal spiritual development by observing internal signs, external signs and astrology. He referred to this as his "Lunatic Stage." At this time he did not ask for donations.Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 27-28. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

The Third Phase: Ascetic[edit]

In 1969, Aung Nyein made a decision to continue his practices in the future and arranged for the living of his family. He donned the robes of a hermit and became a recluse. He began to study the way of the [[Weizza], a type of wizardry consisting of the study of alchemy, astrology, mystical signs and meditation. He was said to have gained psychic and supernatural power, including the ability to turn water into medicine. At this time he earned the reputation as Moemakha recluse because it was said that he could keep dry during rain. This period lasted until 1971.

After the third phase was complete, he was known as the Hermit Naga Weiza Bho Sacca or Recluse Nagavijja Bothitsa.Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 28-29. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

The Fourth Phase: Meditation[edit]

Aung Nyein had spent nine years practicing and gaining proficiency in the aforesaid arts. In 1971, he went back to Zoke Thoke village. On the 1st Waxing Day of Kason 1333 ME, he was fully ordained to monkhood at 7:50 am on Thursday (April 25th, 1971) at Khanda Sima (ordianation hall). He was then named U Pannadipa. His preceptor for ordination was U Indasabha of Naungdawgyi Monastery of Zoke Thoke. His father U San Pe and mother Daw Saw Kyin were present and supported him by providing his four requisites: clothing, food, shelter, and medicine.

He took up residency at Kyaikhtisaung Pagoda. The old pagoda was in disrepair and hidden under heavy growth. He organized his disciples and local villagers to clear the area. Once the area was cleared, he rebuilt and renovated the old pagoda and old laterite hillock.Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 29-30. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

The Fifth Phase: The Dipa Stage and His Exertions[edit]

Soon after becoming a monk, U Pannadipa began to teach the Five Precepts, the Five Great Infinities, and the Five Forbidden Meats. He urged his followers to abstain from beef, pork, buffalo, horse, and elephant meat. This became known by his followers as the "Triple Five" or "5-5-5". He discussed these matters nightly during Dhammapalin (nightly sermons), which lasted from 9:00p, until 2:00am the next morning. These were open talks where he often received and answered questions from his devotees.Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 31-32. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

For the next forty years, he set about restoring nine sacred pagodas throughout Myanmar, each containing hair from Gautama Buddha. It is said that Buddha himself mentioned this in a prophecy when he gave strands of his hair to hermits and belus during a trip to the area. The claim is that he prophesized that after his hairs would be placed in nine pagodas, then abandoned for 2,500 years. After that, the pagodas would be found and restored. He further said that his teachings would then be observed zealously for another 2,500 years. Since the Kyaikhtisaung Sayadaw started his project 2,515 years after Buddha's death, he is said to be the one to fulfill the prophecy.[1]

Notable Work[edit]

The Kyaik Htee Saung Sayadaw went on to improve the areas and villages around the pagoda. Under his care, rural roads and bridges were built and local schools were renovated. He provided free vegetarian meals to those who assisted in the restoration projects, guests from afar, and anyone who was seeking shelter at the pagoda for religious study. He distributes money, prayer books, meditation rosaries, and amulets to seekers who visited him. As a result of his charities, the Thuwunna Bonmi region became a more developed area.[2].Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 44-45. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

Umbrella Reapir[edit]

In the Tharthanar Era (2515) (Myanmar Era.1333, C.E. 2003), after the Kyaik Htee Saung Sayadaw made a vow to repair the umbrella and add a new bud-like ornament above the vane of the shrine, the umbrella of the pagoda became upright without leaning or twisting.[3][4]

Stone Inscriptions of U Khanti[edit]

On March 3rd, 2011, the Kyaik Htee Saung Sayadaw had 135 of the stone inscriptions made by the Hermit U Khanti brought to the Kyaik Htee Saung compound from Mandalay Hill.[5]

The Dhammazedi Bell[edit]

In 2013, Myanmar Tycoon Khin Shwe worked together with the Kyaikhtisaung Sayadaw to try to raise the Dhammazedi Bell from the Yangon River. The bell had been commissioned by King Dhammazedi in 1484 as a gift to the Shwedagon Pagoda of Dagon (Yangon).[6][7]

Honorary Titles[edit]

Ashin Pannadipa was given the title "Agga Maha Saddhammajotikadhaja" by the Myanmar Ministry of Religious Affairs in 1992 in recognition of his service. This title is reserved for those who have contributed outstanding service to the propagation of the Sasana around the world. Later, in 2004, the ministry again conferred the highest honorary religious title of "Abhidhaja Agga Maha Saddhammajotikadhaja."Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 53. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

In May of 2014, when he was eighty-six years old, he was awarded "The Honoraty Doctorate Degree in Bhuddhist Studies" by the Mahachulalongkon Rajavidyalaya University in Thailand. Analla, Ds (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 54. {{cite book}}: Invalid |ref=harv (help)CS1 maint: location missing publisher (link)

Resolute Aspirations of Venerable Kyaithisaung Sayadaw[edit]

  1. May the Suvannabhumi Sasana, the Golden Land of Myanmar, exist extensively, akin to the sun and moon.
  2. May human beings all over the world be able to develop and share great loving kindness.
  3. May Buddhism of the Golden Land of Myanmar brighten the world like the light of the sun and moon.
  4. May the Buddha’s teachings have lasting significance, achieving the fulfillment of 5,000 years. [8]

Death[edit]

The Kyaikhtisaung Sayadaw died on July 25, 2015 at the age of 87 at Yangon’s 1000-bed military hospital in Mingalardon Township. Four days prior, he had been admitted due to heart problems and difficulty breathing. The Sayadaw was widely believed to have attained the last stage of Nirvana and was visited daily by many pilgrims before his death in 2015. Upon his Death, the Kyaik Htee Saung Sayadaw was succeeded by the abbot Agga Maha Suddhamma Jotika Dhaja Bhaddanta Nargadipa.[9][10]

References[edit]

  1. ^ "Bio – Kyaithisaung Sayadaw". Retrieved 2017-08-31.
  2. ^ "Shwehtidaw Hoisted atop Kyaikhtihsaung Hsandawshin Pagoda, pg. 8" (PDF). Retrieved 2017-08-31.
  3. ^ "Kyaik Htee Saung, SLT, Thatone". Retrieved 2017-08-31.
  4. ^ "Shwehtidaw Hoisted atop Kyaikhtihsaung Hsandawshin Pagoda" (PDF). Retrieved 2017-08-31.
  5. ^ Analla, Ds. (December 26, 2015). Ashin Paññādipa and His Exertions. Myanmar: Naing Htet Aung Print. p. 47-49.
  6. ^ "Will the greatest Bell of the World be found in Yangon River and brought back to Shwedagon Pagoda?". Retrieved 2017-08-30.
  7. ^ "The Myanmar Times, The Final Chapter in the Dhammazedi Bell Search". Retrieved 2017-08-31.
  8. ^ "Kyaikhtisaung Sayadaw Bio". Retrieved 2017-09-18.
  9. ^ "Foreign Affairs of MCU Welcome Distinguished Guests to MCU Convocation". Retrieved 2017-08-31.
  10. ^ "The Body of the Late Kyaikhtisaung Sayadaw to be Displayed Until Thadingyut".

Bibliography[edit]

  • Analla, Ds. (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar. p. 64.{{cite book}}: CS1 maint: location missing publisher (link)

Category:Buddhist meditation Category:1928 births Category:2015 deaths Category:Burmese Buddhist monks Category:People from Mon State Category:Mon people

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