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In 1915, he published ''The Healing of Nations and the Hidden Sources of Their Strife'', where he argued that the source of war and discontent in western society was class-monopoly and social inequality.
In 1915, he published ''The Healing of Nations and the Hidden Sources of Their Strife'', where he argued that the source of war and discontent in western society was class-monopoly and social inequality.

Carpenter was an advocate of the [[Christ myth theory]].<ref>[[Martin A. Larson|Larson, Martin Alfred]]. (1977). ''The Story of Christian Origins: Or, The Sources and Establishment of Western Religion''. J. J. Binns. p. 304</ref> He authored the book ''Pagan and Christian Creeds'', 1920.


After the [[First World War]], he had moved to [[Guildford]], Surrey, with George Merrill.<ref name="Ref_e">[http://www.brightonourstory.co.uk/newsletters/winter99/edward.htm Brighton Ourstory Project - Lesbian and Gay History Group<!-- bot-generated title -->] at www.brightonourstory.co.uk</ref> In January 1928, Merrill died suddenly.<ref name=Rowbotham/>
After the [[First World War]], he had moved to [[Guildford]], Surrey, with George Merrill.<ref name="Ref_e">[http://www.brightonourstory.co.uk/newsletters/winter99/edward.htm Brighton Ourstory Project - Lesbian and Gay History Group<!-- bot-generated title -->] at www.brightonourstory.co.uk</ref> In January 1928, Merrill died suddenly.<ref name=Rowbotham/>

Revision as of 16:04, 1 November 2017

For other people with similar names, see Edward Carpenter (priest) and Ed Carpenter (disambiguation).

Edward Carpenter
Born
Edward Carpenter

(1844-08-29)29 August 1844
Hove, Sussex, England
Died28 June 1929(1929-06-28) (aged 84)
England
Occupation(s)poet, anthologist, early gay activist and socialist philosopher

Edward Carpenter (29 August 1844 – 28 June 1929) was an English socialist poet, philosopher, anthologist, and early activist for rights for homosexuals.[1]

A poet and writer, he was a close friend of Rabindranath Tagore, and a friend of Walt Whitman.[2] He corresponded with many famous figures such as Annie Besant, Isadora Duncan, Havelock Ellis, Roger Fry, Mahatma Gandhi, Keir Hardie, J. K. Kinney, Jack London, George Merrill, E. D. Morel, William Morris, Edward R. Pease, John Ruskin, and Olive Schreiner.[3]

As a philosopher he was particularly known for his publication of Civilisation, Its Cause and Cure in which he proposes that civilisation is a form of disease that human societies pass through.[4]

An early advocate of sexual freedoms, he had an influence on both D. H. Lawrence and Sri Aurobindo, and inspired E. M. Forster's novel Maurice.[5]

Early life

Born in Hove in Sussex, Carpenter was educated at nearby Brighton College where his father was a governor. His brothers Charles, George and Alfred also went to school there. When he was ten, he displayed a flair for the piano.[6]

His academic ability appeared relatively late in his youth, but was sufficient to earn him a place at Trinity Hall, Cambridge.[7] Whilst there he began to explore his feelings for men. One of the most notable examples of this is his close friendship with Edward Anthony Beck (later Master of Trinity Hall), which, according to Carpenter, had "a touch of romance".[6] Beck eventually ended their friendship, causing Carpenter great emotional heartache. Carpenter graduated as 10th Wrangler in 1868.[8] After university he joined the Church of England as a curate, "as a convention rather than out of deep Conviction".[9]

In 1871 he was invited to become tutor to the royal princes George Frederick (late King George V) and his elder brother, Prince Albert Victor, Duke of Clarence, but declined the position. The job instead went to his lifelong friend and fellow Cambridge student John Neale Dalton.[10] Carpenter continued to visit Dalton while he was tutor, and was presented with photographs of themselves by the princes.[11]

In the following years he experienced an increasing sense of dissatisfaction with his life in the church and university, and became weary of what he saw as the hypocrisy of Victorian society.[6] He found great solace in reading poetry, later remarking that his discovery of the work of Walt Whitman caused "a profound change" in him. (My Days and Dreams p. 64)

Moving to the North of England

Edward Carpenter in 1875

Carpenter left the church in 1874 and became a lecturer in astronomy, sun worship, the lives of ancient Greek women and music, moving to Leeds as part of University Extension Movement, which was formed by academics who wished to introduce higher education to deprived areas of England. He hoped to lecture to the working classes, but found that his lectures were attended by middle class people, many of whom showed little active interest in the subjects he taught. Disillusioned,[6] he moved to Chesterfield, but finding that town dull, he based himself in nearby Sheffield a year later.[7] Here he finally came into contact with manual workers, and he began to write poetry. His sexual preferences were for working men: "the grimy and oil-besmeared figure of a stoker" or "the thick-thighed hot coarse-fleshed young bricklayer with a strap around his waist".[12]

In Sheffield, Carpenter became increasingly radical.[citation needed] Influenced by a disciple of Engels, Henry Hyndman, he joined the Social Democratic Federation (SDF) in 1883 and attempted to form a branch in the city. The group instead chose to remain independent, and became the Sheffield Socialist Society.[citation needed] While in the city he worked on a number of projects including highlighting the poor living conditions of industrial workers.

In May 1889, Carpenter wrote a piece in the Sheffield Independent calling Sheffield the laughingstock of the civilized world and said that the giant thick cloud of smog rising out of Sheffield was like the smoke arising from Judgment Day, and that it was the altar on which the lives of many thousands would be sacrificed. He said that 100,000 adults and children were struggling to find sunlight and air, enduring miserable lives, unable to breathe and dying of related illnesses.[13] In 1884, he left the SDF with William Morris to join the Socialist League.

When his father Charles Carpenter died in 1882, he left his son a considerable fortune. This enabled Carpenter to quit his lectureship to start a simpler life of market gardening in Millthorpe, near Barlow, Derbyshire.[14]

Life with George Merrill

Carpenter and Merril c. 1900.

On his return from India in 1891, he met George Merrill, a working class man also from Sheffield, 22 years his junior, and the two men struck up a relationship, eventually cohabiting in 1898.[7] Merrill had been raised in the slums of Sheffield and had no formal education. Their relationship endured and they remained partners for the rest of their lives, a fact made all the more extraordinary by the hysteria about homosexuality generated by the Oscar Wilde trial of 1895. Carpenter remarked in his work The Intermediate Sex:

Eros is a great leveller. Perhaps the true Democracy rests, more firmly than anywhere else, on a sentiment which easily passes the bounds of class and caste, and unites in the closest affection the most estranged ranks of society. It is noticeable how often Uranians of good position and breeding are drawn to rougher types, as of manual workers, and frequently very permanent alliances grow up in this way, which although not publicly acknowledged have a decided influence on social institutions, customs and political tendencies.[15]

Edward Carpenter (1894) by Roger Fry (1866-1934), oil on canvas; given by the artist, 1930

Carpenter included among his friends the scholar, author, naturalist, and founder of the Humanitarian League, Henry S. Salt, and his wife, Catherine;[citation needed] the critic, essayist and sexologist, Havelock Ellis, and his wife, Edith; actor and producer Ben Iden Payne; Labour activists, John Bruce and Katharine Glasier; writer and scholar, John Addington Symonds; and the writer and feminist, Olive Schreiner.[16] E. M. Forster was also close friends with the couple, who on a visit to Millthorpe in 1912 was inspired to write his gay-themed novel, Maurice.[17] Forster records in his diary that Merrill "...touched my backside - gently and just above the buttocks. I believe he touched most people's. The sensation was unusual and I still remember it, as I remember the position of a long vanished tooth. He made a profound impression on me and touched a creative spring."[7]

The relationship between Carpenter and Merrill was the template for the relationship between Maurice Hall and Alec Scudder, the gamekeeper in Forster's novel.[17] Carpenter was also a significant influence on the author D. H. Lawrence, whose Lady Chatterley's Lover can be seen as a heterosexualised Maurice.[18]

Later life

Edward Carpenter in 1905

In 1902 his anthology of verse and prose, Ioläus: An Anthology of Friendship, was published.[19] The book was published again in 1906 by William Swan Sonnenschein.[20]

In 1915, he published The Healing of Nations and the Hidden Sources of Their Strife, where he argued that the source of war and discontent in western society was class-monopoly and social inequality.

Carpenter was an advocate of the Christ myth theory.[21] He authored the book Pagan and Christian Creeds, 1920.

After the First World War, he had moved to Guildford, Surrey, with George Merrill.[22] In January 1928, Merrill died suddenly.[7]

In May 1928, Carpenter suffered a paralytic stroke. He lived another 13 months before he died on 28 June 1929, aged 84.[7] He was interred, in the same grave as Merrill, at the Mount Cemetery at Guildford in Surrey.

Influence

The grave of Carpenter and George Merrill at the Mount Cemetery, in Guildford

Ansel Adams was an admirer of Carpenter's writings, especially Towards Democracy.[23] Leslie Paul was influenced by Carpenter's ideas; in turn he passed on Carpenter's ideas to the scouting group he founded, The Woodcraft Folk.[24]

Carpenter has also been known as the "Saint in Sandals", the "Noble Savage" and, more recently, the "gay godfather of the British left".[25]

Works

The Religious Influence of Art 1870
Narcissus and other Poems 1873
Moses: A Drama in Five Acts 1875
Modern Money Lending 1885
England's Ideal 1887
Chants of Labour 1888
Civilisation: Its Cause and Cure 1889
From Adam's Peak to Elephanta: Sketches in Ceylon and India 1892
A Visit to Ghani: From Adam's Peak to Elephanta 1892
Homogenic Love and Its Place in a Free Society 1894
Sex Love and Its Place in a Free Society 1894
Marriage in Free Society 1894
Love's Coming of Age 1896
An Unknown People 1897
Angels' Wings: A Series of Essays on Art and its Relation to Life 1898
The Art of Creation 1904
Prisons, Police, and Punishment 1905
Days with Walt Whitman: With Some Notes on His Life and Work 1906
Iolaus: Anthology of Friendship 1902
Towards Democracy 1905
Sketches from Life in Town and Country 1908
The Intermediate Sex: A Study of Some Transitional Types of Men and Women 1908
Non-Governmental Society 1911
The Drama of Love and Death: A Study of Human Evolution and Transfiguration 1912
George Merrill, A True History 1913
Intermediate Types Among Primitive Folk: A Study in Social Evolution 1914
The Healing of Nations 1915
My Days and Dreams, Being Autobiographical Notes 1916
The Story of My Books 1916
Never Again! 1916
Towards Industrial Freedom 1917
Pagan and Christian Creeds: Their Origin and Meaning 1920
Civilisation, Its Cause and Cure, and Other Essays 1921
The story of Eros and Psyche 1923
Some Friends of Walt Whitman: A Study in Sex-Psychology 1924
The Psychology of the Poet Shelley 1925

See also

LGBTQ people buried alongside

Notes

  1. ^ Warren Allen Smith: Who's Who in Hell, A Handbook and International Directory for Humanists, Freethinkers, Naturalists, Rationalists, and Non-Theists, Barricade Books, New York, 2000, p. 186; ISBN 978-1-56980-158-1.
  2. ^ Excerpt from Gay Roots Vol. 1: THE GAY SUCCESSION The following document first appeared in Gay Sunshine Journal 35 (1978) and was reprinted as an appendix to the Allen Ginsberg interview in the book Gay Sunshine Interviews, Volume 1, Gay Sunshine Press, 1978. retrieved September 16, 2014
  3. ^ FABIAN ECONOMIC AND SOCIAL THOUGHT Series One: The Papers of Edward Carpenter, 1844-1929, from Sheffield Archives Part 1: Correspondence and Manuscripts at www.adam-matthew-publications.co.uk
  4. ^ Carpenter, Edward. Civilisation, Its Cause and Cure.
  5. ^ Andrew Harvey, ed. (1997). The Essential Gay Mystics.
  6. ^ a b c d "Edward Carpenter, My Days and Dreams, London: Unwin, 1916".
  7. ^ a b c d e f Rowbotham 2009
  8. ^ "Carpenter, Edward (CRPR864E)". A Cambridge Alumni Database. University of Cambridge.
  9. ^ Philip Taylor's Biography of Carpenter, Philip Taylor 1988
  10. ^ Aronson p.48
  11. ^ Aronson p.50
  12. ^ Aronson p.49 citing d'Arch Smith, Love in Earnest p. 192
  13. ^ Edward Carpenter, Letter, Sheffield Independent (25 May 1889)
  14. ^ http://www.visitchesterfield.info/thedms.asp?dms=13&venue=6050330
  15. ^ Edward Carpenter The Intermediate Sex, p.114-115
  16. ^ Gray, Stephen. 2013. Two Dissident Dream-Walkers: The Hardly Explored Reformist Alliance between Olive Schreiner and Edward Carpenter. English Academy Review: Southern African Journal of English Studies Volume 30, Issue 2, 2013.
  17. ^ a b Rowse, A. L. (1977). Homosexuals in History: A Study of Ambivalence in Society, Literature, and the Arts. New York, New York: Macmillan. pp. 282–283. ISBN 0-88029-011-0.
  18. ^ Smith, Helen (5 October 2015). "Masculinity, Class and Same-Sex Desire in Industrial England, 1895-1957". Springer – via Google Books.
  19. ^ The 1917 New York edition is now available as a free online e-book
  20. ^ Carpenter, Edward (10 September 2017). "Ioläus: an anthology of friendship". Swan, Sonnenschein – via Hathi Trust. {{cite web}}: Check |url= value (help)
  21. ^ Larson, Martin Alfred. (1977). The Story of Christian Origins: Or, The Sources and Establishment of Western Religion. J. J. Binns. p. 304
  22. ^ Brighton Ourstory Project - Lesbian and Gay History Group at www.brightonourstory.co.uk
  23. ^ Ansel Adams and the American Landscape: A Biography by Jonathan Spaulding, University of California Press, 1998.
  24. ^ Derek Wall, Green History : A Reader in Environmental Literature, Philosophy and Politics,London, Routledge, 1993. ISBN 041507925X (pp. 232-34)
  25. ^ "Review: Edward Carpenter by Eliot Smith - Books - The Guardian". the Guardian.

References

Further reading

  • Edward Carpenter and Tony Brown (1990), Edward Carpenter and Late Victorian Radicalism, Routledge, ISBN 978-0-71463-400-5
  • Stanley Pierson, "Edward Carpenter, Prophet of a Socialist Millennium," Victorian Studies, vol. 13, no. 3 (March 1970), pp. 301–318.
  • Sheila Rowbotham, "In Search of Edward Carpenter," Radical America, vol. 14, no. 4 (July-Aug. 1980), pp. 48–59.

External links

Wikisource has original works by or about:
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