James McMaster

James McMaster (1820-1886) was an American Roman Catholic newspaper editor and activist.

Early life

He was born James MacMaster in Duanesburg, New York the son of a Presbyterian minister. He entered Union College but left before graduation. He briefly read law.

He entered the General Theological Seminary in New York to become an Episcopalian priest. While there, he converted to Catholicism under the influence of the writings of John Henry Newman. He enrolled in an Ultramontane, Redemptionist seminary in Belgium, but did not take holy orders.

McMaster had either three children, according to the Catholic Encyclopedia, or four children, according to his New York Times obituary. His son Alphonses became a physician. According to the Encyclopedia, two daughters became nuns, one a Carmelite and one who joined the Society of the Holy Child Jesus. According to the New York Times, there were three daughters, two of whom became Carmelite nuns and one who joined the Society of the Holy Child Jesus.

Career

MacMaster returned to New York and in 1848 became the editor of the Catholic newspaper, The New York Freeman's Journal. He changed his name to McMaster, an Irish-looking name with more appeal to the paper's largely Irish-American readership than the Scottish-spelling MacMaster.

McMaster strongly opposed sending Catholic children to public schools and supported slavery and the secession. He opposed the Wilmot Proviso, advocating the right of Americans to hold slaves in every state. He wrote, "There has never been a day in which Catholics in the community of the Church and uncensored by her, have not held slaves." In 1860, he urged Southerners "not to throw away their future, and all the bright aspirations of American liberty, for the sake of four million black slaves." According to the New York Times, "He had bold things to say and he said them without fear." The Times also asserted that he was regarded by Americans as "chief" in a "bold scheme to make Rome the director of the United States.

Writers who worked with McMaster remembered him as a demanding and highly opinionated boss. One of his editors remarked that no one stood a chance at McMaster's newspaper, despite the man's absolute fidelity to the Church, "if he was too fully saturated with the gifts of the Holy Ghost."<ref name=Egan, Maurice Francis, "A Slight Appreciation of James Adolphus McMaster," "Historical Records and Studies" Vol. XV (March 1921), 19 - 34.> The H.L. Mencken of his day, the publisher of "The Freeman's Journal" made clear when hiring anyone that he wanted writers with a fluent pen, a disregard for consequences, and a large capacity for malice. He expected his underlings to share his many prejudices (e.g., a belief in states' rights, a hatred of abolitionists, a lifelong suspicion of the Jesuits) and said that he wrote "to edify such good people as are not overstocked with brains or at least not trained to follow theological discussions."<ref name=Ibid.> According to the Times, McMaster's advocacy of the idea that Catholics should be exempt from paying taxes to support public schools because "their articles of faith were not taught in them," made him the most "assailed" man in America, excepting only Archbishop Hughes

Ultimately, McMaster tried even the patience of his patron, New York Archbishop Hughes. In July of 1856, Hughes decided to break with the paper, informing McMaster that he must make clear to his readers that his columns were not to be taken as representing the official archdiocesan view on anything. The heading "Official Organ of the Archdiocese" had to come off the masthead. <ref name=Kwitchen, Mary Augustine, "James Alphonsus McMaster: A Study in American Thought," Ph.D. dissertation, Catholic University, 1949), 97.> Any number of articles might have offended Hughes, but McMaster crossed a line by any standards in a May 31 editorial about the Bleeding Kansas controversy when he offered the view that if someone took a gun to abolitionists Horace Greeley, Theodore Parker, and William Lloyd Garrison, a "great relief" would be felt across the nation.<ref name=The New York Freeman's Journal, 5/31/56, 4> That was not a sentiment the archbishop or that any Catholic bishop could afford to be associated with.

McMaster was jailed during President Lincoln's suspension of the writ of habeas corpus at the start of the American Civil War. When released from prison, he continued to write against the war effort, believing that the South had a right to secede from the Union.