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== External links ==
* [http://etd.fcla.edu/WF/WFE0000264/Borgen_Linda_Suzanne_Cecelia_201105_MA.pdf PRELUDE TO REBELLION: DIEGO DE REBOLLEDO VS. LÚCAS MENÉNDEZ IN MID-17TH. CENTURY SPANISH FLORIDA]. Post by Linda Suzanne Cecelia Borgen, B.A., The University of West Florida, 2007. A thesis submitted to the Department of Anthropology, 2011.
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| NAME = Rebolledo, Diego de
| NAME = Rebolledo, Diego de

Revision as of 16:10, 24 July 2014

Diego de Rebolledo
21st Governor of la Florida
In office
March 24, 1653 – February 20, 1659
Preceded byPedro Benedit Horruytiner
Succeeded byAlonso de Aranguiz y Cortés
Personal details
BornUnknown
DiedUnknown
ProfessionAdministrator (governor of Florida)

Diego de Rebolledo y Suárez de Aponte, most known just as Diego de Rebolledo, was the colonial governor of la Florida between 1655 and 1659. He is considered by historians as one of more controversial and corrupt governors of Colonial Florida. He rejected the status they had the Timucua chiefs as hereditary chiefs of this people and administrative intermediaries, provoking an Timucuan uprising against the government of the province. Rebolledo was Knight of the Order of Santiago.[1]

Florida´s government

Relations with the Amerindians

Diego de Rebolledo y Suárez de Aponte[2] was son of a former royal treasurer of the Cartagena's Spanish city.

He was appointed governor of la Florida province on March 24, 1653, arriving at Saint Augustine on June 18, 1654.[3][4]

When Rebolledo arrived in Florida, unveiled its little experience in Hispanic American government when he held office, contradicting the local traditions in regard to the distribution of gifts and sustenance of the mission chiefs who were held in the province. thus, So when Timucua chiefs traveled to Saint Augustine to swear to obey the governor, Rebolledo not delivered any gifts or support to indigenous, one something that did the previous governors, who gave away things in return for their obedience. He did it, apparently, for spend the money contained in the Indian background in others necessary or more profitable activities. Probably for this reason, former treasurer Joseph Prado set up quickly in Florida to control the funds Amerindians. He explained to the governor that he give away clothes to the Amerindian caciques, should be donated by the royal munitions could not get them as they had achieved in previous governments, but Rebolledo rejected this and he decided to continue with the distribution of gifts to them as this was a tradition in Florida and also because, if left to make the deal, the Amerindians could rebel against their government, as they were accustomed to gifts.

Later, Prado explained that gifts should be distributed only by the quartermaster and should be independent of the treasurer's account in order to control costs, but still believed Rebolledo was the governor who would continue to monitor the distribution. The Fiscal Council of India ruled in favor of Prado in 1656. During his rule, in order to enrich themselves, committed illegal activities to exploit both Amerindians as soldiers in Florida. Rebollero bought goods in Havana and developed a trade with the Indians based on barter, on the coast close to Cape Canaveral. There, he sold them iron tools and other goods in exchange for amber, which he sold in Havana, paying real taxes. Thus, gifts replaced by trade with the Indians. The former Pedro Benedit Horruytiner governor criticized of Rebollero that he was only trading with the Indians of the coast, explaining that he had to give something also to all Indian chiefs.

There were also complaints of former governors and some Amerindian caciques about how the new governor treated those last. So, some of them, were found eating in the house of treasurers because apparently Rebolledo refused to feed them, when he, as governor, he must have given them to eat if they were hungry and asked him for food. In addition, in 1665, when a plague came to Guale and Timucua lands by two years, killing many people, Rebolledo did nothing to help, but that he gather a lot more people in those places. Also, he increased the labor quotas in Guale. [4]

For other hand, where also in 1665 Saint Augustine suffered a shortage ordered to the Amerindians of Timucua and Apalachee to carried grain in the city, although they protested againts the governor to the Franciscans and complained of having to share his few food resources (soils of agricultural lands of the places they lived were poor) and the distance between their places of settlement and Saint Augustine. [5]

Re - populations

Rebolledo in 1667 decided to repopulate the uninhabited region of Nombre de Dios, north of Saint Augustine, establishing therein Amerindians from Ybica and Oconi. The governor created a troop Amerindian and distribute to the warriors inside and along the coast to a possible English assault pending, that sometimes occurring in Florida to invade this territory. In the first several times, Amerindian warriors were used as a complement to the Spanish infantry. Because crop fields were scarce in Saint Augustine, the governor asked the Amerindian warriors that they carry with them to the city an amount of corns for their own livelihood. The Franciscan complained that, Rebolledo, instead of convening a meeting with them to talk about what he intended to do about the Indians, he only called when he had already decided something. [4]

Timucua Revolt

For other hand, Rebolledo ordered the chiefs of the Apalachee and Timucua, that they give provicions and five hundred of their people to Saint Augustine[6] in order repair the Presidio of them,[7] strengthen it and defend the city from a possible British attack (who had already flown Jamaica, giving evidence think they could invade Florida then try again). Moreover, these men (and their bosses) should supply the city with 75 pounds of corn. However, Timucua chiefs refused to provide necessary supplies to the city and this people provoked a revolt against the military government of Saint Augustine in 1656. However, unlike other Amerindian uprisings, this did not kill any Franciscan.[6]

The Governor led Spanish and Amerindian (of Guale) troops against the Timucua revolt to pacify the region.[4]

Then, on November 27 of that year (1656), Rebolledo traveled to Ivitachuco to oversee trial about the revolt of the Timucuan chiefs. [3] So, six caciques and four Timucuans murderers were sentenced to death. [3][4] After that, apparently, he repopulated the devastated Camino Real. [4]

Religious Politic

It is also interesting that, Rebolledo want Saint Augustine became Episcopal see, or at least, become to Florida into an abbey, ie a Vicariate Apostolic, to establish him as a "superior local" and celebrate the sacrament of confirmation (many had died in Florida without having been able to do it). To do this he asked the papal sovereignty to the king in 1655, but even this and the Consejo de Indias (Amerindian Council) sought the opinion of the Archbishop of San Domingo, Bishop of Cuba, the governor of Havana and other important figures or institutions,[8] obtaining the approval of the Counsil to become Saint Augustine in Episcopal see, this city never get the religious power that wanted the governor of Florida, that is, it was never carried into practice. [9]

In February 20, 1659, Rebolledo left the Florida´s government, being succeeded by Alonso de Aranguiz y Cortés.

References

  1. ^ The Struggle for the Georgia Coast. Written by John E. Worth. Page 69.
  2. ^ John Worth - Spanish Florida - Governors. Retrieved in July 8, 2014, to 00:10 pm.
  3. ^ a b c PRELUDE TO REBELLION: DIEGO DE REBOLLEDO VS. LÚCAS MENÉNDEZ IN MID-17TH. CENTURY SPANISH FLORIDA. Written by Linda Suzanne Cecelia Borgen. Posted in 2011. Page 12.
  4. ^ a b c d e f The Timucuan Chiefdoms of Spanish Florida: Resistance and destruction. Written by John E. Worth. Pages 39 - 97.
  5. ^ Timucuan Rebellion of 1656: The Rebolledo investigation and the Civil Religious controversy Writted by Fred Lamar Pearson, jr. Page 260.
  6. ^ a b A People's History of Florida, 1513-1876: How Africans, Seminoles, Women and Lower Class shaped the sunshine estate. Written by Adam Wasserman. Page 45.
  7. ^ The Early History of Clay County: A Wilderness that Could be Tamed. Written by Kevin S. Hooper. Page 31.
  8. ^ The Catholic church. Written by John Gilmary Shea. Page 165.
  9. ^ The Geographical and Historical Dictionary of America and the West Indies, Volumen 2. Written by Antonio de Alcedo and Aaron Arrowsmith. Page 104.

External links

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