Discovery doctrine: Difference between revisions

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{{About|the discovery of land under public international law|pre-trial phase of a lawsuit|Discovery (law)}}
{{About|the discovery of land under public international law|pre-trial phase of a lawsuit|Discovery (law)}}
[[File:Chief Justice John Marshall.jpeg|thumb|Chief Justice John Marshall]]
{{PropertyLaw}}

The '''Discovery doctrine''' is a concept of [[public international law]] expounded by the [[United States Supreme Court]] in a series of decisions, most notably ''[[Johnson v. M'Intosh]]'' in 1823. Chief Justice [[John Marshall]] justified the way in which colonial powers laid claim to lands belonging to sovereign indigenous nations during the [[Age of Discovery]]. Under it, [[title (property)|title]] to lands lay with the government whose subjects explored and occupied a territory whose inhabitants were not subjects of a European Christian monarch. The doctrine has been primarily used to support decisions invalidating or ignoring [[Indigenous peoples|aboriginal]] possession of land in favor of colonial or post-colonial governments.
The '''Discovery doctrine''' is a concept of [[public international law]] expounded by the [[United States Supreme Court]] in a series of decisions, most notably ''[[Johnson v. M'Intosh]]'' in 1823. Chief Justice [[John Marshall]] justified the way in which colonial powers laid claim to lands belonging to sovereign indigenous nations during the [[Age of Discovery]]. Under it, [[title (property)|title]] to lands lay with the government whose subjects explored and occupied a territory whose inhabitants were not subjects of a European Christian monarch. The doctrine has been primarily used to support decisions invalidating or ignoring [[Indigenous peoples|aboriginal]] possession of land in favor of colonial or post-colonial governments.


The 1823 case was the result of [[collusive lawsuits]] where land speculators worked together to make claims to achieve a desired result.<ref>''How the Indians Lost Their Land: Law and Power on the Frontier'' Stuart Banner, 2005, pg 171-2</ref><ref>''The Dark Side of Efficiency: Johnson v. M'Intosh and the Expropriation of American Indian Lands'', Eric Kades, 148 U. Pa. L. Rev. 1065 2000, pg 148</ref> John Marshall explained the Court's reasoning. The supposedly inferior character of native cultures was a reason for the doctrine having been used.
The 1823 case was the result of [[collusive lawsuits]] where land speculators worked together to make claims to achieve a desired result.<ref>''How the Indians Lost Their Land: Law and Power on the Frontier'' Stuart Banner, 2005, pg 171-2</ref><ref>''The Dark Side of Efficiency: Johnson v. M'Intosh and the Expropriation of American Indian Lands'', Eric Kades, 148 U. Pa. L. Rev. 1065 2000, pg 148</ref> John Marshall explained the Court's reasoning. The decision has been the subject of a number of law review articles and has come under increased scrutiny by modern legal theorists.


==Colonial history==
==Johnson v. M'Intosh==
The plaintiff Johnson had inherited land, originally purchased from the Piankeshaw tribes. Defendant McIntosh claimed the same land, having purchased it under a grant from the United States. It appears that in 1775 members of the Pankeshaw tribe sold certain land in the Indiana Territory to Lord Dunmore, royal governor of Virgina and others. In 1805 the Piankeshaw conveyed much of the same land to [[William Henry Harrison]], governor of the Indiana Territory, thus giving rise to conflicting claims of title.<ref name=Watson>[http://law.shu.edu/Students/academics/journals/law-review/Issues/archives/upload/watson.pdf Watson, Blake A., "John Marshall and Indian Land Rights: A Historical Rejoinder to the Claim of “Universal Recognition” of the Doctrine of Discovery", ''Seton Hall Law Review'', Vol.36, 481]</ref> In reviewing whether the courts of the United States should recognize land titles obtained from Native Americans prior to American independence, Chief Justice John Marshall decided that they should not.
The origins of the doctrine can be traced to [[Pope Nicholas V]]'s issuance of the [[papal bull]] ''[[Romanus Pontifex]]'' in 1455. The bull allowed [[Portugal]] to claim and conquer lands in [[West Africa]]. [[Pope Alexander VI]] extended to [[Spain]] the right to conquer newly found lands in 1493, with the papal bull ''[[Inter caetera]]'', after [[Christopher Columbus]] had already begun doing so. Arguments between Portugal and Spain led to the [[Treaty of Tordesillas]] which clarified that only non-Christian lands could thus be taken, as well as drawing a line of demarcation to allocate potential discoveries between the two powers.<ref name=Newcomb>{{cite journal | last = Newcomb | first = Steve |date=Fall 1992 | title = Five Hundred Years of Injustice | journal = Shaman's Drum | pages = 18–20 | url = http://ili.nativeweb.org/sdrm_art.html | accessdate = 2007-01-10}}</ref><!--Shouldn't the [[Treaty of Tordesillas]] also be mentioned here?-->


==Decision==
In 2012, the [[United Nations Economic and Social Council]] Permanent Forum on Indigenous Issues called for a mechanism to investigate historical land claims.<ref>{{cite web|url=http://www.un.org/News/Press/docs/2012/hr5088.doc.htm|title=Doctrine of Discovery|work=HR/5088|publisher=[[United Nations Economic and Social Council]]|accessdate=21 November 2013|date=8 May 2012}}</ref>
Marshall found that ownership of land comes into existence by virtue of discovery of that land, a rule that had been observed by all European countries with settlements in the New World. Legally, the United States was the true owner of the land because it inherited that ownership from Britain, the original discoverer.

Marshall noted:
<blockquote>On the discovery of this immense continent, the great nations of Europe ... as they were all in pursuit of nearly the same object, it was necessary, in order to avoid conflicting settlements, and consequent war with each other, to establish a principle which all should acknowledge as the law by which the right of acquisition, which they all asserted, should be regulated as between themselves. This principle was that discovery gave title to the government by whose subjects, or by whose authority, it was made, against all other European governments, which title might be consummated by possession. ... The history of America, from its discovery to the present day, proves, we think, the universal recognition of these principles.<ref name=Marshall>[http://www.historytools.org/sources/Johnson-v-MIntosh.pdf Marshall, John. "Johnson v. M'Intosh", 21 U.S. 543, 5 L.Ed. 681, 8 Wheat. 543 (1823)]</ref></blockquote>
{{PropertyLaw}}
Chief Justice Marshall noted the 1455 papal bull [[Romanus Pontifex]] approved [[Portugal]]'s claims to lands discovered along the coast of [[West Africa]], and the 1493 [[Inter Caetera]] had ratified [[Spain]]'s right to conquer newly found lands, after [[Christopher Columbus]] had already begun doing so,<ref name=Newcomb>{{cite journal | last = Newcomb | first = Steve |date=Fall 1992 | title = Five Hundred Years of Injustice | journal = Shaman's Drum | pages = 18–20 | url = http://ili.nativeweb.org/sdrm_art.html | accessdate = 2007-01-10}}</ref> but stated:
''Spain did not rest her title solely on the grant of the Pope. Her discussions respecting boundary, with France, with Great Britain, and with the United States, all show that she placed it on the rights given by discovery. Portugal sustained her claim to the Brazils by the same title.''<ref name=Marshall/>


==United States law==
==United States law==
According to the United States Supreme Court's decision in ''[[Johnson v. M'Intosh]]'', this theory of Christian expansion and possession of newly discovered lands, despite native presence, was one by which all colonial powers operated. Chief Justice Marshall, writing the decision, held that the [[United Kingdom]] had taken title to the lands which constituted the United States when the British discovered them. Marshall pointed to the exploration charters given to [[John Cabot]] as proof that the British had operated under the doctrine.<ref name=Newcomb/> The tribes which occupied the land were, at the moment of discovery, no longer completely [[sovereignty|sovereign]] and had no [[property]] rights but rather merely held a right of [[occupancy]]. Further, only the discovering nation or its successor could take possession of the land from the natives by conquest or purchase. Natives could not sell the land to private citizens but only to the discovering government.{{Citation needed|date=December 2010}}
Marshall pointed to the exploration charters given to [[John Cabot]] as proof that the British had operated under the doctrine.<ref name=Newcomb/> The tribes which occupied the land were, at the moment of discovery, no longer completely [[sovereignty|sovereign]] and had no [[property]] rights but rather merely held a right of [[occupancy]]. Further, only the discovering nation or its successor could take possession of the land from the natives by conquest or purchase.


The doctrine was used in numerous other cases as well. With ''[[Cherokee Nation v. Georgia]]'', it supported the concept that tribes were not independent states but "domestic dependent nations".<ref name=Newcomb/> The decisions in ''[[Oliphant v. Suquamish Indian Tribe]]'' and ''[[Duro v. Reina]]'' used the doctrine to prohibit tribes from criminally prosecuting first non-Indians, then Indians who were not a member of the prosecuting tribe.<ref name=Robertson>{{cite web | url = http://thorpe.ou.edu/guide/robertson.html | title = Native Americans and the Law: Native Americans Under Current United States Law | accessdate = 2007-01-10 | last = Robertson | first = Lindsay G. |date=June 2001 | work = Native American Constitution and Law Digitization Project | publisher = The University of Oklahoma Law Center}}</ref>
The doctrine was cited in other cases as well. With ''[[Cherokee Nation v. Georgia]]'', it supported the concept that tribes were not independent states but "domestic dependent nations".<ref name=Newcomb/> The decisions in ''[[Oliphant v. Suquamish Indian Tribe]]'' and ''[[Duro v. Reina]]'' used the doctrine to prohibit tribes from criminally prosecuting first non-Indians, then Indians who were not a member of the prosecuting tribe.<ref name=Robertson>{{cite web | url = http://thorpe.ou.edu/guide/robertson.html | title = Native Americans and the Law: Native Americans Under Current United States Law | accessdate = 2007-01-10 | last = Robertson | first = Lindsay G. |date=June 2001 | work = Native American Constitution and Law Digitization Project | publisher = The University of Oklahoma Law Center}}</ref>


== Criticism ==
== Criticism ==
As the Piankeshaw were not party to the litigation, “no Indian voices were heard in a case which had, and continues to have, profound effects on Indian property rights.”<ref>Dussias, Allison M., "Squaw Drudges, Farm Wives, and the Dann Sisters’ Last Stand: American Indian Women’s Resistance to Domestication and the Denial of Their Property Rights", 77 N.C. L. REV. 637, 645 (1999)</ref>
{{Expand section|1=Please see Talk page.|date=April 2014}}

Professor Blake A. Watson of the University of Dayton School of Law finds Marshall's claim of "universal recognition" of the "doctrine of discovery" historically inaccurate. In reviewing the history of European exploration, Marshall overlooked more recent American experience, specifically [[Roger Williams (theologian)|Roger Williams]]'s purchase of the [[Colony of Rhode Island and Providence Plantations|Providence Plantation]]. In order to forestall Massachusetts and Plymouth designs on the land, Williams subsequently travelled to England to obtain a patent which
referenced the purchase from the natives. The Royal Charter of Rhode Island issued by [[Charles II of England|Charles II]] acknowledged the rights of the Indians to the land.<ref name=Watson/>

Nor does Justice Marshall seem to have taken note of the policy of the Dutch West India Company which only conferred ownership rights in [[New Netherland]] after the grantee had acquired title by purchase from the Indian owners, a practice also followed by the quakers in Pennsylvania.<ref name=Watson/>

Watson and others, such as Robert Williams Jr. suggest that Marshall misinterpreted the "discovery doctrine" as giving exclusive right to lands discovered, rather than the exclusive right to treat with the inhabitants therof.<ref name=Watson/>

Discovery doctrine has been severely condemned as socially unjust, racist and in violation of basic and fundamental human rights.<ref>[http://undesadspd.org/IndigenousPeoples/NewsandMedia/tabid/1615/news/259/Default.aspx Concluding session, Permanent Forum says impact of racist ‘Doctrine of Discovery’]</ref> [[United Nations Permanent Forum on Indigenous Issues]] noted Discovery doctrine "as the foundation of the violation of their (Indigenous people) human rights".<ref>{{cite web|url=http://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20EN.pdf|title=Preliminary study of the impact on indigenous peoples of the international legal construct known as the Doctrine of Discovery|publisher=[[United Nations Economic and Social Council]]|accessdate=4 January 2014|date=4 Feb 2010}}</ref>
Discovery doctrine has been severely condemned as socially unjust, racist and in violation of basic and fundamental human rights.<ref>[http://undesadspd.org/IndigenousPeoples/NewsandMedia/tabid/1615/news/259/Default.aspx Concluding session, Permanent Forum says impact of racist ‘Doctrine of Discovery’]</ref> [[United Nations Permanent Forum on Indigenous Issues]] noted Discovery doctrine "as the foundation of the violation of their (Indigenous people) human rights".<ref>{{cite web|url=http://www.un.org/esa/socdev/unpfii/documents/E.C.19.2010.13%20EN.pdf|title=Preliminary study of the impact on indigenous peoples of the international legal construct known as the Doctrine of Discovery|publisher=[[United Nations Economic and Social Council]]|accessdate=4 January 2014|date=4 Feb 2010}}</ref>


In 2012, the [[United Nations Economic and Social Council]] Permanent Forum on Indigenous Issues called for a mechanism to investigate historical land claims.<ref>{{cite web|url=http://www.un.org/News/Press/docs/2012/hr5088.doc.htm|title=Doctrine of Discovery|work=HR/5088|publisher=[[United Nations Economic and Social Council]]|accessdate=21 November 2013|date=8 May 2012}}</ref>
==See also==
* [[Aboriginal title]]
* ''[[Terra nullius]]''


==References==
==References==
{{reflist}}
{{reflist}}

==See also==
* [[Aboriginal title]]
* ''[[Terra nullius]]''


==External links==
==External links==
* [http://www.marylawlor.net/?page_id=37 Lawlor, Mary.''Public Native America: Tribal Self Representation in Casinos, Museums and Powwows'', Rutgers University Press, 2006]
* [http://ili.nativeweb.org/sdrm_art.html Five Hundred Years of Injustice: The Legacy of Fifteenth Century Religious Prejudice], by Steve Newcomb
* ''Public Native America: Tribal Self Representation in Casinos, Museums and Powwows''
#REDIRECT [http://www.marylawlor.net/?page_id=37]
, by Mary Lawlor (Rutgers University Press, 2006)


[[Category:Aboriginal title]]
[[Category:Aboriginal title]]

Revision as of 06:13, 23 July 2014

Chief Justice John Marshall

The Discovery doctrine is a concept of public international law expounded by the United States Supreme Court in a series of decisions, most notably Johnson v. M'Intosh in 1823. Chief Justice John Marshall justified the way in which colonial powers laid claim to lands belonging to sovereign indigenous nations during the Age of Discovery. Under it, title to lands lay with the government whose subjects explored and occupied a territory whose inhabitants were not subjects of a European Christian monarch. The doctrine has been primarily used to support decisions invalidating or ignoring aboriginal possession of land in favor of colonial or post-colonial governments.

The 1823 case was the result of collusive lawsuits where land speculators worked together to make claims to achieve a desired result.[1][2] John Marshall explained the Court's reasoning. The decision has been the subject of a number of law review articles and has come under increased scrutiny by modern legal theorists.

Johnson v. M'Intosh

The plaintiff Johnson had inherited land, originally purchased from the Piankeshaw tribes. Defendant McIntosh claimed the same land, having purchased it under a grant from the United States. It appears that in 1775 members of the Pankeshaw tribe sold certain land in the Indiana Territory to Lord Dunmore, royal governor of Virgina and others. In 1805 the Piankeshaw conveyed much of the same land to William Henry Harrison, governor of the Indiana Territory, thus giving rise to conflicting claims of title.[3] In reviewing whether the courts of the United States should recognize land titles obtained from Native Americans prior to American independence, Chief Justice John Marshall decided that they should not.

Decision

Marshall found that ownership of land comes into existence by virtue of discovery of that land, a rule that had been observed by all European countries with settlements in the New World. Legally, the United States was the true owner of the land because it inherited that ownership from Britain, the original discoverer.

Marshall noted:

On the discovery of this immense continent, the great nations of Europe ... as they were all in pursuit of nearly the same object, it was necessary, in order to avoid conflicting settlements, and consequent war with each other, to establish a principle which all should acknowledge as the law by which the right of acquisition, which they all asserted, should be regulated as between themselves. This principle was that discovery gave title to the government by whose subjects, or by whose authority, it was made, against all other European governments, which title might be consummated by possession. ... The history of America, from its discovery to the present day, proves, we think, the universal recognition of these principles.[4]

Chief Justice Marshall noted the 1455 papal bull Romanus Pontifex approved Portugal's claims to lands discovered along the coast of West Africa, and the 1493 Inter Caetera had ratified Spain's right to conquer newly found lands, after Christopher Columbus had already begun doing so,[5] but stated: Spain did not rest her title solely on the grant of the Pope. Her discussions respecting boundary, with France, with Great Britain, and with the United States, all show that she placed it on the rights given by discovery. Portugal sustained her claim to the Brazils by the same title.[4]

United States law

Marshall pointed to the exploration charters given to John Cabot as proof that the British had operated under the doctrine.[5] The tribes which occupied the land were, at the moment of discovery, no longer completely sovereign and had no property rights but rather merely held a right of occupancy. Further, only the discovering nation or its successor could take possession of the land from the natives by conquest or purchase.

The doctrine was cited in other cases as well. With Cherokee Nation v. Georgia, it supported the concept that tribes were not independent states but "domestic dependent nations".[5] The decisions in Oliphant v. Suquamish Indian Tribe and Duro v. Reina used the doctrine to prohibit tribes from criminally prosecuting first non-Indians, then Indians who were not a member of the prosecuting tribe.[6]

Criticism

As the Piankeshaw were not party to the litigation, “no Indian voices were heard in a case which had, and continues to have, profound effects on Indian property rights.”[7]

Professor Blake A. Watson of the University of Dayton School of Law finds Marshall's claim of "universal recognition" of the "doctrine of discovery" historically inaccurate. In reviewing the history of European exploration, Marshall overlooked more recent American experience, specifically Roger Williams's purchase of the Providence Plantation. In order to forestall Massachusetts and Plymouth designs on the land, Williams subsequently travelled to England to obtain a patent which referenced the purchase from the natives. The Royal Charter of Rhode Island issued by Charles II acknowledged the rights of the Indians to the land.[3]

Nor does Justice Marshall seem to have taken note of the policy of the Dutch West India Company which only conferred ownership rights in New Netherland after the grantee had acquired title by purchase from the Indian owners, a practice also followed by the quakers in Pennsylvania.[3]

Watson and others, such as Robert Williams Jr. suggest that Marshall misinterpreted the "discovery doctrine" as giving exclusive right to lands discovered, rather than the exclusive right to treat with the inhabitants therof.[3]

Discovery doctrine has been severely condemned as socially unjust, racist and in violation of basic and fundamental human rights.[8] United Nations Permanent Forum on Indigenous Issues noted Discovery doctrine "as the foundation of the violation of their (Indigenous people) human rights".[9]

In 2012, the United Nations Economic and Social Council Permanent Forum on Indigenous Issues called for a mechanism to investigate historical land claims.[10]

References

  1. ^ How the Indians Lost Their Land: Law and Power on the Frontier Stuart Banner, 2005, pg 171-2
  2. ^ The Dark Side of Efficiency: Johnson v. M'Intosh and the Expropriation of American Indian Lands, Eric Kades, 148 U. Pa. L. Rev. 1065 2000, pg 148
  3. ^ a b c d Watson, Blake A., "John Marshall and Indian Land Rights: A Historical Rejoinder to the Claim of “Universal Recognition” of the Doctrine of Discovery", Seton Hall Law Review, Vol.36, 481
  4. ^ a b Marshall, John. "Johnson v. M'Intosh", 21 U.S. 543, 5 L.Ed. 681, 8 Wheat. 543 (1823)
  5. ^ a b c Newcomb, Steve (Fall 1992). "Five Hundred Years of Injustice". Shaman's Drum: 18–20. Retrieved 2007-01-10.
  6. ^ Robertson, Lindsay G. (June 2001). "Native Americans and the Law: Native Americans Under Current United States Law". Native American Constitution and Law Digitization Project. The University of Oklahoma Law Center. Retrieved 2007-01-10.
  7. ^ Dussias, Allison M., "Squaw Drudges, Farm Wives, and the Dann Sisters’ Last Stand: American Indian Women’s Resistance to Domestication and the Denial of Their Property Rights", 77 N.C. L. REV. 637, 645 (1999)
  8. ^ Concluding session, Permanent Forum says impact of racist ‘Doctrine of Discovery’
  9. ^ "Preliminary study of the impact on indigenous peoples of the international legal construct known as the Doctrine of Discovery" (PDF). United Nations Economic and Social Council. 4 Feb 2010. Retrieved 4 January 2014.
  10. ^ "Doctrine of Discovery". HR/5088. United Nations Economic and Social Council. 8 May 2012. Retrieved 21 November 2013.

See also

External links