Acadians: Difference between revisions
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In 1847, American writer [[Henry Wadsworth Longfellow]] published ''[[Evangeline]]'', an epic poem loosely based on the events surrounding the 1755 deportation. The poem became an American classic, and contributed to a rebirth of Acadian identity in both Maritime Canada and in Louisiana. |
In 1847, American writer [[Henry Wadsworth Longfellow]] published ''[[Evangeline]]'', an epic poem loosely based on the events surrounding the 1755 deportation. The poem became an American classic, and contributed to a rebirth of Acadian identity in both Maritime Canada and in Louisiana. |
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In the early twentieth century, two statues were made of Evangeline, one in St. Martinville, Louisanna and the other in [[Grand Pre, Nova Scoia]], which commemorate the Expulsion. |
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[[Antonine Maillet]]'s ''[[Pélagie-la-charette]]'' concerns the return voyage to Acadia of several deported families starting 15 years after the [[Great Expulsion]]. |
[[Antonine Maillet]]'s ''[[Pélagie-la-charette]]'' concerns the return voyage to Acadia of several deported families starting 15 years after the [[Great Expulsion]]. |
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Revision as of 16:04, 5 April 2011
 Acadian Flag | |
| Regions with significant populations | |
|---|---|
| Canada: 371,590[1][2] New Brunswick: 326,220 | |
| Languages | |
| Acadian French (a dialect of French), English, or both; some areas speak Chiac; those who have resettled to Quebec typically speak Quebec French. | |
| Religion | |
| Predominantly Roman Catholicism | |
| Related ethnic groups | |
| French, Cajuns, French-Canadians, Métis |
The Acadians (French: Acadiens, IPA: [akadjɛ̃]) are the descendants of the 17th-century French colonists who settled in Acadia (located in the Canadian Maritime provinces — Nova Scotia, New Brunswick, and Prince Edward Island - as well as part of Quebec, and in the U.S. state of Maine). Acadia was a colony of New France. Although today most of the Acadians and Québécois are francophone Canadians, Acadia was a distinct colony of New France, and was geographically and administratively separate from the French colony of Canada (modern day Quebec), which led to Acadians and Québécois developing two rather distinct histories and cultures.[3] The settlers whose descendants became Acadians came from all the regions of France but coming predominantly directly from the cities.[4]
Acadians speak a dialect of French called Acadian French. Many of those in the Moncton, New Brunswick area speak Chiac and English. The Louisiana Cajun descendants mostly speak English, with a with a distinct local dialect known as Cajun English being prominent, but some still speak Cajun French, a French dialect they diversified in Louisiana.
Prior to the British Conquest of Acadia in 1710, the Acadians lived for almost 80 years in Acadia. After the Conquest they lived under British rule for the next forty-five years. During the French and Indian War, British colonial officers and New England legislators and militia executed the Great Expulsion of 1755-1763. They deported approximately 11,500 Acadians from the maritime region. Approximately one third perished from disease and drowning. One historian compared this event to a contemporary ethnic cleansing while other historians have suggested the event is comparable with other deportations in history.[5]
Many later settled in Louisiana, where they became known as Cajuns. Others were transported to France.[6] Later on many Acadians returned to the Maritime provinces of Canada, most specifically New Brunswick.
Pre-Deportation history
During the 17th century, about sixty French families were established in Acadia. They developed friendly relations with the aboriginal Mi'kmaq, learning their hunting and fishing techniques. The Acadians lived mainly in the coastal regions, farming land reclaimed from the sea through diking. Living on the frontier between French and British territories, the Acadians found themselves on the front lines in each conflict between the powers. Before the Expulsion of the Acadians, there was already a long history of Acadian resistance to the British occupation of Acadia during the four French and Indian Wars and two local wars (Dummer's War and Father Le Loutre's War). [7]
The British Conquest of Acadia happened in 1710. Over the next forty-five years the Acadians refused to sign an unconditional oath of allegiance to Britain. During this time period Acadians participated in various militia operations against the British and maintained vital supply lines to the French Fortress of Louisbourg and Fort Beausejour.[8] During the French and Indian War, the British sought to neutralize any military threat Acadians posed and to interrupt the vital supply lines Acadians provided to Louisbourg by deporting Acadians from Acadia.[9][10]
Many Acadians might have signed an unconditional oath to the British monarchy had the circumstances been better, while other Acadians did not sign because they were clearly anti-British. For the Acadians who might have signed an unconditional oath, there were numerous reasons why they did not. The difficulty was partly religious, in that the British monarch was the head of the (Protestant) Church of England. Another significant issue was that an oath might commit male Acadians to fight against France during wartime. A related concern was whether their Mi'kmaq neighbours might perceive this as acknowledging the British claim to Acadia rather than the Mi'kmaq. As a result, signing an unconditional oath might have put Acadian villages in dangers of attack from Mi'kmaq.[11]
In the Great Expulsion (le Grand Dérangement), approximately 11,500 Acadians (three-quarters of the Acadian population in Nova Scotia) were expelled, their homes burned and their lands confiscated. Families were split up, and the Acadians were deported throughout the British colonies in New England; thousands were transported to France. Gradually, some managed to make their way from France to Louisiana, creating the Cajun population and culture after mixing with others there.
Other Acadians returned to British North America, settling in coastal villages and in northern New Brunswick. Some settled in the region of Fort Sainte-Anne, now Fredericton, but were later displaced by the arrival of the United Empire Loyalists after the American Revolution.
In 2003, at the request of Acadian representatives, Queen Elizabeth II issued a Royal Proclamation acknowledging the deportation and establishing July 28 as an annual day of commemoration, beginning in 2005. The day is called the "Great Upheaval" on some English-language calendars.
Geography
The Acadians today live predominately in the Canadian Maritime provinces as well as parts of Quebec, Louisiana and Maine. In New Brunswick, Acadians inhabit the northern and eastern shores of New Brunswick, from Miscou Island (French: Île Miscou) Île Lamèque including Caraquet in the center, all the way to Neguac in the southern part and Grande-Anse in the eastern part. Other groups of Acadians can be found in the Magdalen Islands and throughout other parts of Quebec. Many Acadians still live in Fort Kent, Maine. There are also Acadians in Prince Edward Island and Nova Scotia such as Chéticamp, Isle Madame, and Clare. East and West Pubnico, located at the end of the province, are the oldest regions still Acadian.
The Acadians settled on the land before the deportation and returned to the same exact land after the deportation. Still others can be found in the southern and western regions of New Brunswick, Western Newfoundland and in New England. Many of these latter communities have faced varying degrees of assimilation. For many families in predominantly Anglophone communities, French-language attrition has occurred, particularly in younger generations.
The Acadians who settled in Louisiana after 1764, known as Cajuns, have had a dominant cultural influence in many parishes, particularly in the southwestern area of the state known as Acadiana.
Culture
Today Acadians are a vibrant minority, particularly in New Brunswick, Nova Scotia, Louisiana (Cajuns), and northern Maine. Since 1994, Le Congrès Mondial Acadien has united Acadians of the Maritimes, New England, and Louisiana.
August 15, the feast of the Assumption, was adopted as the national feast day of the Acadians at the First Acadian National Convention, held in Memramcook, New Brunswick in 1881. On that day, the Acadians celebrate by having the tintamarre which consists mainly of a big parade where people can dress up with the colours of Acadia and make a lot of noise.
The national anthem of the Acadians is "Ave, maris stella", adopted at Miscouche, Prince Edward Island in 1884. The anthem was revised at the 1992 meeting of the Société Nationale de l'Acadies, where the second, third and fourth verses were changed to French, with the first and last kept in the original Latin.
The Federation des Associations de Familles Acadiennnes of New Brunswick and the Société Saint-Thomas d'Aquin of Prince Edward Island has resolved that December 13th each year shall be commemorated as "Acadian Remembrance Day" to commemorate the sinking of the Duke William and the nearly 2000 Acadians deported from Ile-Saint Jean who perished in the North Atlantic from hunger, disease and drowning in 1758.[12] The event has been commemorated annually since 2004 and participants mark the event by wearing a black star.
Today, there are cartoons featuring Acadian characters and an Acadian show named Acadieman.
Artistic commemorations of The Expulsion
In 1847, American writer Henry Wadsworth Longfellow published Evangeline, an epic poem loosely based on the events surrounding the 1755 deportation. The poem became an American classic, and contributed to a rebirth of Acadian identity in both Maritime Canada and in Louisiana.
In the early twentieth century, two statues were made of Evangeline, one in St. Martinville, Louisanna and the other in Grand Pre, Nova Scoia, which commemorate the Expulsion.
Robbie Robertson wrote a popular song based on the Acadian Expulsion titledAcadian Driftwood, which appeared on The Band's 1975 album, Northern Lights — Southern Cross.
Antonine Maillet's Pélagie-la-charette concerns the return voyage to Acadia of several deported families starting 15 years after the Great Expulsion.
The Acadian Memorial (Monument Acadien) honors those 3,000 who settled in Louisiana.
Flags
The flag of the Acadians is the French tricolour with a golden star in the blue field (see above), which symbolizes the Saint Mary, Our Lady of the Assumption, patron saint of the Acadians and the "Star of the Sea". This flag was adopted in 1884 at the Second Acadian National Convention, held in Miscouche, Prince Edward Island.
Acadians in the diaspora have adopted other symbols. The flag of Acadians in Louisiana, known as Cajuns, was designed by Thomas J. Arceneaux of the University of Louisiana at Lafayette, and adopted by the Louisiana legislature as the official emblem of the Acadiana region in 1974.
A group of New England Acadians attending Le Congrès Mondial Acadien in Nova Scotia in 2004, endorsed a design for a New England Acadian flag by William Cork, and are advocating for its wider acceptance.
Prominent Acadians
Notable Acadians in the 18th century include Noel Doiron (1684–1758). Noel was one of more than 350 Acadians that perished on the Duke William on December 13, 1758.[13] Noel was described by the Captain of the Duke William as the "father of the whole island", a reference to Noel's place of prominence among the Acadian residents of Isle St. Jean (Prince Edward Island).[14] For his "noble resignation" and self-sacrifice aboard the Duke William, Noel was celebrated in popular print throughout the 19th century in England and America.[15] Noel also is the namesake of the village Noel, Nova Scotia.
Another prominent Acadian from the 18th century was militia leader Joseph Broussard who joined French priest Jean-Louis Le Loutre in resisting the British occupation of Acadia.
More recent notable Acadians include singers Weldon Boudreau, Delores Boudreau, Angèle Arsenault and Edith Butler, singer Jean-François Breau, writer Antonine Maillet; film director Phil Comeau; singer/songwriter Julie Doiron; boxer Yvon Durelle; pitcher Rheal Cormier; former Governor General Roméo LeBlanc; former premier of Prince Edward Island Aubin-Edmond Arsenault, the first Acadian premier of any province and the first Acadian appointed to a provincial supreme court; Aubin-Edmond Arsenault's father, Joseph-Octave Arsenault, the first Acadian appointed to the Canadian Senate from Prince Edward Island; Peter John Veniot, first Acadian Premier of New Brunswick; and former New Brunswick premier Louis Robichaud, who was responsible for modernizing education and the government of New Brunswick in the mid-20th century. Chris d'Entremont is the current MLA of Argyle, Nova Scotia.
References
- ^ "Canadian census, ethnic data". A note on interpretation: With regard to census data, rather than go by ethnic identification some would instead define an Acadian as a native French-speaking person living in the Maritime provinces of Canada. According to the same 2001 census, the population was 276,355 (236,665 in New Brunswick; 34,025 in Nova Scotia; and 5,665 in PEI). There is also the consideration that many French-Canadians in the Maritimes who are Acadian may have simply listed 'French' as their ethnic origin instead of 'Acadian; the numerous single responses for 'Canadian' also does not give an accurate figure for numerous groups.
- ^ "Detailed Mother Tongue, Prince Edward Island - Île-du-Prince-Édouard".
- ^ Landry, Nicolas and Lang, Nicole (2001) Histoire de l'Acadie, Septentrion, Quebec, 340 p., ISBN 2-89448-177-2
- ^ Emily Griffith. From Migrant to Acadian. McGill-Queen's University Press. 2005.p. 47. Acadian family names have come from many areas in France. For example, the Maillets are from Paris; the LeBlancs of Normandy; the surname 'Melanson' is from Brittany, and those with the surname 'Bastarache', 'Basque', had their origin in the Basque Country.
- ^ See John Faragher. Great and Noble Scheme. Norton. 2005.
- ^ Jean-Francois Mouhot (2009) Les Réfugiés acadiens en France (1758-1785): L'impossible réintégration?, Quebec, Septentrion, 456 p. 2-89448-513-1; Ernest Martin, Les Exilés Acadiens en France et leur installation dans le Poitou, Paris, Hachette, 1936
- ^ Faragher, John Mack, A Great and Noble Scheme New York; W. W. Norton & Company, 2005. pp. 110–112 ISBN 0-393-05135-8; John Grenier. Far Reaches of Empire: War In Nova Scotia. University of Oklahoma Press. 2008.
- ^ John Grenier, Far Reaches of Empire: War in Nova Scotia 1710-1760. Oklahoma University Press. 2008
- ^ Patterson, Stephen E. "Indian-White Relations in Nova Scotia, 1749-61: A Study in Political Interaction". In Buckner, P; Campbell, G; Frank, D. (eds.). The Acadiensis Reader Vol 1: Atlantic Canada Before Confederation. 1998. pp. 105–106.
- ^ Patterson, Stephen. Colonial Wars and Aboriginal Peoples. p. 144.
- ^ Ried, John. Nova Scotia: A Pocket History. Fernwood Publishing. 2009. p. 49.
- ^ Pioneer Journal, Summerside, Prince Edward Island, 9 December 2009.
- ^ Shawn Scott and Tod Scott, "Noel Doiron and East Hants Acadians", The Journal of Royal Nova Scotia Historical Society, Vol. 11, 2008, p. 45.
- ^ Journal of William Nichols, "The Naval Chronicle", 1807.
- ^ John Frost, "The Book of Good Examples Drawn From Authentic History and Biography", New York: 1846, p. 46; Reubens Percy, "Percey's Anecdotes", New York: 1843, p. 47; "The Saturday Magazine", New York: 1826, p. 502.
Bibliography
- Dupont, Jean-Claude (1977). Héritage d'Acadie. Montreal: Éditions Leméac.
- Faragher, John Mack (2005). A Great and Noble Scheme: The Tragic Story of the Expulsion of the French Acadians from their American Homeland. New York: W. W. Norton.
- Frink, Tim (1999). New Brunswick, A Short History. Summerville, New Brunswick: Stonington Books.
- Scott, Michaud. "History of the Madawaska Acadians". Retrieved 2008-03-05..
- Mosher, Howard Frank (1997). North Country, A Personal Journey. New York: Houghton Mifflin.
Notes
Le Grand Dérangement An exhibit by the Massachusetts State Archives in conjunction with the Commonwealth Museum, made possible through a grant from the National Endowment for the Humanities. Massachusetts State Archives
Further reading
- J. Chetro-Szivos "Talking Acadian: Work, Communication, and Culture, YBK 2006, New York ISBN 0-9764359-6-9.
- Dean Jobb, The Acadians: A People's Story of Exile and Triumph, John Wiley & Sons, 2005 (published in the United States as The Cajuns: A People's Story of Exile and Triumph)
- James Laxer, The Acadians: In Search of a Homeland, Doubleday Canada, October 2006 ISBN 0-385-66108-8.
- Naomi Griffiths, From Migrant to Acadian: a North American border people, 1604-1755, Montreal: McGill-Queen's University Press, 2005.
- Naomi E. S. Griffiths, The Acadian Deportation: Deliberate Perfidy or Cruel Necessity? Toronto: Copp Clark, 1969.
- Runte, Hans R. (1997). Writing Acadia: The Emergence of Acadian Literature 1970–1990. Rodopi. ISBN 9789042002371Template:Inconsistent citations
{{cite book}}: CS1 maint: postscript (link) - Le Bouthillier, Claude, Phantom Ship, XYZ editors, 1994, ISBN13: 9781894852098
External links
- Acadian Ancestral Home - A repository for Acadian history & genealogy
- 1755: The History and the Stories
- Acadian-Cajun History & Genealogy — portal to Acadian-Cajun culture, history, & genealogy.
- L'Acadie Toujours! — Acadians in New England.
- Acadian literature - Acadian litterature by Claude Le Bouthillier
- Quebec History
- Acadia from The Canadian Encyclopedia
- Acadian Museum
- Acadian-English Dictionary from Webster's Online Dictionary — The Rosetta Edition
- Acadian Author & Storyteller Marie-Colombe Robichaud—Site is only in French
- Musee acadien and Research Centre of West Pubnico
- Kings County Museum
- [1]
- [2]
- Film short on Noel and Marie Doiron: "The Exiles"
See also
| History | |
|---|---|
| People and culture | |
| Institutions | |
| Related | |
| Provinces | |
