Kings of Judah: Difference between revisions
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Using the information in Kings and Chronicles, [[Edwin R. Thiele|Edwin Thiele]] has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the [[Battle of Qarqar]] in 853 BC. |
Using the information in Kings and Chronicles, [[Edwin R. Thiele|Edwin Thiele]] has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the [[Battle of Qarqar]] in 853 BC. |
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Thiele showed that for the reign of [[Jehoram]], Judah adopted Israel's non-accession method of counting the years of reign, meaning that the first partial year of the king's reign was counted as his first full year, in contrast to the "accession" method previously in use whereby the first partial year was counted as year "zero," and "year one" was assigned to the first full year of reign. Thiele attributed this change to the rapprochement between Judah and Israel, whereby [[Jehoshaphat]], Jehoram's father, made common cause with Ahab at the battle of Ramoth-Gilead, and chose a daughter for his son from the house of Ahab (1 Kings 22:1-38, 2 Kings 8:18).<ref>Thiele, ''Mysterious Numbers" 58.</ref> This convention was followed in Judah for the next three monarchs: [[Ahaziah of Judah|Ahaziah]], [[Athaliah]], and [[Jehoash of Judah|Jehoash]], returning to Judah's original accession reckoning in the time of [[Amaziah of Judah|Amaziah]]. These changes can be inferred from a careful comparison of the textual data in the Scripture, but because the Scriptural texts do not state explicitly whether the reckoning was by accession or non-accession counting, nor do they indicate explicitly when a change was made in the method, many have criticized Thiele's chronology as being entirely arbitrary in its assignment of accession and non-accession reckoning. The arbitrariness, however, apparently rested with the ancient kings and their court recorders, not with Thiele. The official records of [[Tiglath-Pileser III]] show that he switched (arbitrarily) to non-accession reckoning for his reign, in contrast with the accession method used for previous kings of Assyria.<ref>Hayim Tadmor, ''The Inscriptions of Tiglath-Pileser III, King of Assyria'' (Jerusalem: Israel Academy of Sciences and Humanities, 1994) 232, n.3.</ref> Tiglath-Pileser left no record explaining to modern historians which kind of method he was using, nor that he was switching from the method used by his predecessors; all of this is determined by a careful comparison of the relevant texts by Assyriologists, the same as Thiele did for the regnal data of Judah and Israel. |
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Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the [[Gregorian calendar]]. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of [[Tishri]] of the [[Hebrew calendar]], which usually occurs in September–October. |
Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the [[Gregorian calendar]]. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of [[Tishri]] of the [[Hebrew calendar]], which usually occurs in September–October. |
Revision as of 05:34, 7 March 2010
Template:Kings of Judah The Kings of Judah ruled the ancient Kingdom of Judah after the death of Saul, when the tribe of Judah elevated David to rule over it. After seven years, David became king of a reunited Kingdom of Israel. However, in about 930 BC the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon's son Rehoboam as their king. The Tribes of Judah and Benjamin remained loyal to Rehoboam, and reformed the Kingdom of Judah, while the other entity continuing to be called the Kingdom of Israel, or Israel.
The capital of the Kingdom of Judah was Jerusalem. All the kings of Judah lived and died in Judah except for Jehoiachin who died a prisoner in Egypt and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity.
Judah existed until 586 BC, when it was conquered by the Babylonian Empire under Nebuzar-adan, captain of Nebuchadnezzar's body-guard.[1] With the deportation of most of the population and the destruction of the Temple and of Jerusalem, the destruction of the kingdom was complete.
The Davidic dynasty began when the tribe of Judah made David its king, following the death of Saul. The Davidic line continued when David became king of the reunited Kingdom of Israel. When the united kingdom split, the tribes of Judah and Benjamin continued to be loyal to the Davidic line, which ruled it until the kingdom was destroyed in 586 BC. However, the Davidic line continued to be respected by the exiles in Babylon, who regarded the Exilarchs as kings-in-exile.
For this period, most historians follow either of the older chronologies established by William F. Albright or Edwin R. Thiele, or the newer chronologies of Gershon Galil or Kenneth Kitchen,[2] all of which are shown below. All dates are BC.
A more complete biography of the Kings of Judah than that of the Hebrew Bible were written by Iddo the Seer and in the Chronicles of the Kings of Judah, both of which are mentioned in the Bible. However, both of these works have been lost.
List of Kings
Common/Biblical name | Albright | Thiele | Galil | Kitchen | Regnal Name and style | Notes |
---|---|---|---|---|---|---|
David | 1000–962 | 1010–970 | 1010–970 | דוד בן-ישי מלך ישראל David ben Yishai, Melekh Ysra’el |
Reigned over Israel & Judah in Jerusalem for 33 years and 7 years in Hebron, 40 years in total. Death: natural causes | |
Solomon | 962–922 | 970–931 | 971–931 | שלמה בן-דוד מלך ישראל Shelomoh ben David, Melekh Ysra’el |
Reigned over Israel & Judah in Jerusalem for 40 years. Death: natural causes Son of David by Bathsheba, his rights of succession were disputed by his older half-brother Adonijah | |
Rehoboam | 922–915 | 931–913 | 931–914 | 931–915 | רחבעם בן-שלמה מלך יהודה Rehav’am ben Shlomoh, Melekh Yehudah |
Reigned for 17 years. Death: natural causes |
Abijah | 915–913 | 913–911 | 914–911 | 915–912 | אבים בן-רחבעם מלך יהודה ’Aviyam ben Rehav’am, Melekh Yehudah |
Reigned for 3 years. Death: natural causes |
Asa | 913–873 | 911–870 | 911–870 | 912–871 | אסא בן-אבים מלך יהודה ’Asa ben ’Aviyam, Melekh Yehudah |
Reigned for 41 years. Death: severe foot disease |
Jehoshaphat | 873–849 | 870–848 | 870–845 | 871–849 | יהושפט בן-אסא מלך יהודה Yehoshafat ben ’Asa, Melekh Yahudah |
Reigned for 25 years. Death: natural causes |
Jehoram | 849–842 | 848–841 | 851–843 | 849–842 | יהורם בן-יהושפט מלך יהודה Yehoram ben Yehoshafat, Melekh Yahudah |
Reigned for 8 years. Death: severe stomach disease |
Ahaziah | 842–842 | 841–841 | 843–842 | 842–841 | אחזיהו בן-יהורם מלך יהודה ’Ahazyahu ben Yehoram, Melekh Yehudah |
Reigned for 1 year. Death: killed by Jehu, who usurped the throne of Israel |
Athaliah (Queen) |
842–837 | 841–835 | 842–835 | 841–835 | עתליה בת-עמרי מלכת יהודה ‘Atalyah bat ‘Omri, Malkat Yehudah |
Reigned for 6 years. Death: killed by the troops assigned by Jehoiada the Priest to protect Joash. Queen Mother, widow of Jehoram and mother of Ahaziah |
Jehoash | 837–800 | 835–796 | 842–802 | 841–796 | יהואש בן-אחזיהו מלך יהודה Yehoash ben ’Ahazyahu, Melekh Yehudah |
Reigned for 40 years. Death: killed by his officials namely: Zabad, son of Shimeath, a Moabite Woman, and Jehozabad, son of Shimrith, a Moabite Woman. |
Amaziah | 800–783 | 796–767 | 805–776 | 796–776 | אמציה בן-יהואש מלך יהודה ’Amatzyah ben Yehoash, Melekh Yehudah |
Reigned for 29 years. Death: killed in Lachish by the men sent by his officials who conspired against him. |
Uzziah (Azariah) |
783–742 | 767–740 | 788–736 | 776–736 | עזיה בן-אמציה מלך יהודה ‘Uziyah ben ’Amatzyah, Melekh Yehudah עזריה בן-אמציה מלך יהודה ‘Azaryah ben ’Amatzyah, Melekh Yehudah |
Reigned for 52 years. Death: Tzaraas George Syncellus wrote that the First Olympiad took place in Uzziah's 48th regnal year. |
Jotham | 742–735 | 740–732 | 758–742 | 750–735/30 | יותם בן-עזיה מלך יהודה Yotam ben ‘Uziyah, Melekh Yehudah |
Reigned for 16 years. Death: natural causes |
Ahaz | 735–715 | 732–716 | 742–726 | 735/31–715 | אחז בן-יותם מלך יהודה ’Ahaz ben Yotam, Melekh Yehudah |
Reigned for 16 years. Death: natural causes The Assyrian king Tiglath-Pileser III records he received tribute from Ahaz; compare 2 Kings 16:7-9 |
Hezekiah | 715–687 | 716–687 | 726–697 | 715–687 | חזקיה בן-אחז מלך יהודה Hizqiyah ben ’Ahaz, Melekh Yehudah |
Reigned for 29 years. Death: Natural Causes Contemporary with Sennacherib of Assyria and Merodach-Baladan of Babylon. |
Manasseh | 687–642 | 687–643 | 697–642 | 687–642 | מנשה בן-חזקיה מלך יהודה Menasheh ben Hizqiyah, Melekh Yehudah |
Reigned for 55 years. Death: natural causes Mentioned in Assyrian records as a contemporary of Esarhaddon |
Amon | 642–640 | 643–641 | 642–640 | 642–640 | אמון בן-מנשה מלך יהודה ’Amon ben Menasheh, Melekh Yehudah |
Reigned for 2 years. Death: killed by his officials, which were killed later on by the people of Judah. |
Josiah | 640–609 | 641–609 | 640–609 | 640–609 | יאשיהו בן-אמון מלך יהודה Yo’shiyahu ben ’Amon, Melekh Yehudah |
Reigned for 31 years. Death: shot by archers during the battle against Neco of Egypt. He died upon his arrival on Jerusalem. |
Jehoahaz |
609 | 609 | 609 | 609 | יהואחז בן-יאשיהו מלך יהודה Yeho’ahaz ben Yo’shiyahu, Melekh Yehudah |
Reigned for 3 months. Death: Neco, king of Egypt, dethroned him and was replaced by his brother, Eliakim. Carried off to Egypt, where he died. |
Jehoiakim | 609–598 | 609–598 | 609–598 | 609–598 | יהויקים בן-יאשיהו מלך יהודה Yehoyaqim ben Yo’shiyahu, Melekh Yehudah |
Reigned for 11 years. Death: Natural Causes The Battle of Carchemish occurred in the fourth year of his reign (Jeremiah 46:2) |
Jehoiachin (Jeconiah) |
598 | 598 | 598–597 | 598–597 | יהויכין בן-יהויקים מלך יהודה Yehoyakhin ben Yehoyaqim, Melekh Yehudah יכניהו בן-יהויקים מלך יהודה Yekhonyahu ben Yehoyaqim, Melekh Yehudah |
Reigned for 3 months & 10 days. Death: King Nebuchadnezzar of Babylon sent for him and brought him to Babylon, where he lived and died. Jerusalem was captured by the Babylonians and Jehoiachin deposed on 16 March, 597 BC. Called Jeconiah in Jeremiah and Esther |
Zedekiah | 597–587 | 597–586 | 597–586 | 597–586 | צדקיהו בן-יהויכין מלך יהודה Tzidqiyahu ben Yo’shiyahu, Melekh Yehudah |
Reigned for 11 years. Death: unknown. His reign saw the second rebellion against Nebuchadnezzar (588-586 BC). Jerusalem was captured after a lengthy siege, the temple burnt, Zedekiah blinded and taken into exile, and Judah reduced to a province. |
Chronology
Using the information in Kings and Chronicles, Edwin Thiele has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the Battle of Qarqar in 853 BC.
Thiele showed that for the reign of Jehoram, Judah adopted Israel's non-accession method of counting the years of reign, meaning that the first partial year of the king's reign was counted as his first full year, in contrast to the "accession" method previously in use whereby the first partial year was counted as year "zero," and "year one" was assigned to the first full year of reign. Thiele attributed this change to the rapprochement between Judah and Israel, whereby Jehoshaphat, Jehoram's father, made common cause with Ahab at the battle of Ramoth-Gilead, and chose a daughter for his son from the house of Ahab (1 Kings 22:1-38, 2 Kings 8:18).[3] This convention was followed in Judah for the next three monarchs: Ahaziah, Athaliah, and Jehoash, returning to Judah's original accession reckoning in the time of Amaziah. These changes can be inferred from a careful comparison of the textual data in the Scripture, but because the Scriptural texts do not state explicitly whether the reckoning was by accession or non-accession counting, nor do they indicate explicitly when a change was made in the method, many have criticized Thiele's chronology as being entirely arbitrary in its assignment of accession and non-accession reckoning. The arbitrariness, however, apparently rested with the ancient kings and their court recorders, not with Thiele. The official records of Tiglath-Pileser III show that he switched (arbitrarily) to non-accession reckoning for his reign, in contrast with the accession method used for previous kings of Assyria.[4] Tiglath-Pileser left no record explaining to modern historians which kind of method he was using, nor that he was switching from the method used by his predecessors; all of this is determined by a careful comparison of the relevant texts by Assyriologists, the same as Thiele did for the regnal data of Judah and Israel.
Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the Gregorian calendar. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of Tishri of the Hebrew calendar, which usually occurs in September–October.
References
- ^ 2 Kings 25:8–21
- ^ On the Reliability of the Old Testament (2003) by Kenneth Kitchen. Grand Rapids and Cambridge: William B. Eerdmans Publishing Company. ISBN 0-8028-4960-1.
- ^ Thiele, Mysterious Numbers" 58.
- ^ Hayim Tadmor, The Inscriptions of Tiglath-Pileser III, King of Assyria (Jerusalem: Israel Academy of Sciences and Humanities, 1994) 232, n.3.
See also
- Chronicles of the Kings of Judah
- History of ancient Israel and Judah
- Kingdom of Israel (united monarchy)
- Kingdom of Israel (Samaria)
- Kingdom of Judah
External links
- The Jewish History Resource Center Project of the Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem
- Complete Bible Genealogy A synchronized chart of the kings of Judah and Israel