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Using the information in Kings and Chronicles, [[Edwin R. Thiele|Edwin Thiele]] has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the [[Battle of Qarqar]] in 853 BC.
Using the information in Kings and Chronicles, [[Edwin R. Thiele|Edwin Thiele]] has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the [[Battle of Qarqar]] in 853 BC.

Thiele showed that for the reign of [[Jehoram]], Judah adopted Israel's non-accession method of counting the years of reign, meaning that the first partial year of the king's reign was counted as his first full year, in contrast to the "accession" method previously in use whereby the first partial year was counted as year "zero," and "year one" was assigned to the first full year of reign. Thiele attributed this change to the rapprochement between Judah and Israel, whereby [[Jehoshaphat]], Jehoram's father, made common cause with Ahab at the battle of Ramoth-Gilead, and chose a daughter for his son from the house of Ahab (1 Kings 22:1-38, 2 Kings 8:18).<ref>Thiele, ''Mysterious Numbers" 58.</ref> This convention was followed in Judah for the next three monarchs: [[Ahaziah of Judah|Ahaziah]], [[Athaliah]], and [[Jehoash of Judah|Jehoash]], returning to Judah's original accession reckoning in the time of [[Amaziah of Judah|Amaziah]]. These changes can be inferred from a careful comparison of the textual data in the Scripture, but because the Scriptural texts do not state explicitly whether the reckoning was by accession or non-accession counting, nor do they indicate explicitly when a change was made in the method, many have criticized Thiele's chronology as being entirely arbitrary in its assignment of accession and non-accession reckoning. The arbitrariness, however, apparently rested with the ancient kings and their court recorders, not with Thiele. The official records of [[Tiglath-Pileser III]] show that he switched (arbitrarily) to non-accession reckoning for his reign, in contrast with the accession method used for previous kings of Assyria.<ref>Hayim Tadmor, ''The Inscriptions of Tiglath-Pileser III, King of Assyria'' (Jerusalem: Israel Academy of Sciences and Humanities, 1994) 232, n.3.</ref> Tiglath-Pileser left no record explaining to modern historians which kind of method he was using, nor that he was switching from the method used by his predecessors; all of this is determined by a careful comparison of the relevant texts by Assyriologists, the same as Thiele did for the regnal data of Judah and Israel.


Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the [[Gregorian calendar]]. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of [[Tishri]] of the [[Hebrew calendar]], which usually occurs in September–October.
Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the [[Gregorian calendar]]. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of [[Tishri]] of the [[Hebrew calendar]], which usually occurs in September–October.

Revision as of 05:34, 7 March 2010

The genealogy of the kings of Judah, along with the kings of Israel.

Template:Kings of Judah The Kings of Judah ruled the ancient Kingdom of Judah after the death of Saul, when the tribe of Judah elevated David to rule over it. After seven years, David became king of a reunited Kingdom of Israel. However, in about 930 BC the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon's son Rehoboam as their king. The Tribes of Judah and Benjamin remained loyal to Rehoboam, and reformed the Kingdom of Judah, while the other entity continuing to be called the Kingdom of Israel, or Israel.

The capital of the Kingdom of Judah was Jerusalem. All the kings of Judah lived and died in Judah except for Jehoiachin who died a prisoner in Egypt and Jeconiah and Zedekiah who were deported as part of the Babylonian captivity.

Judah existed until 586 BC, when it was conquered by the Babylonian Empire under Nebuzar-adan, captain of Nebuchadnezzar's body-guard.[1] With the deportation of most of the population and the destruction of the Temple and of Jerusalem, the destruction of the kingdom was complete.

The Davidic dynasty began when the tribe of Judah made David its king, following the death of Saul. The Davidic line continued when David became king of the reunited Kingdom of Israel. When the united kingdom split, the tribes of Judah and Benjamin continued to be loyal to the Davidic line, which ruled it until the kingdom was destroyed in 586 BC. However, the Davidic line continued to be respected by the exiles in Babylon, who regarded the Exilarchs as kings-in-exile.

For this period, most historians follow either of the older chronologies established by William F. Albright or Edwin R. Thiele, or the newer chronologies of Gershon Galil or Kenneth Kitchen,[2] all of which are shown below. All dates are BC.

A more complete biography of the Kings of Judah than that of the Hebrew Bible were written by Iddo the Seer and in the Chronicles of the Kings of Judah, both of which are mentioned in the Bible. However, both of these works have been lost.

List of Kings


Common/Biblical name Albright Thiele Galil Kitchen Regnal Name and style Notes
David 1000–962   1010–970 1010–970 דוד בן-ישי מלך ישראל
David ben Yishai,
Melekh Ysra’el
Reigned over Israel & Judah in Jerusalem for 33 years and 7 years in Hebron, 40 years in total.
Death: natural causes
Solomon 962–922   970–931 971–931 שלמה בן-דוד מלך ישראל
Shelomoh ben David,
Melekh Ysra’el
Reigned over Israel & Judah in Jerusalem for 40 years.
Death: natural causes
Son of David by Bathsheba, his rights of succession were disputed by his older half-brother Adonijah
Rehoboam 922–915 931–913 931–914 931–915 רחבעם בן-שלמה מלך יהודה
Rehav’am ben Shlomoh,
Melekh Yehudah
Reigned for 17 years.
Death: natural causes
Abijah 915–913 913–911 914–911 915–912 אבים בן-רחבעם מלך יהודה
’Aviyam ben Rehav’am,
Melekh Yehudah
Reigned for 3 years.
Death: natural causes
Asa 913–873 911–870 911–870 912–871 אסא בן-אבים מלך יהודה
’Asa ben ’Aviyam,
Melekh Yehudah
Reigned for 41 years.
Death: severe foot disease
Jehoshaphat 873–849 870–848 870–845 871–849 יהושפט בן-אסא מלך יהודה
Yehoshafat ben ’Asa,
Melekh Yahudah
Reigned for 25 years.
Death: natural causes
Jehoram 849–842 848–841 851–843 849–842 יהורם בן-יהושפט מלך יהודה
Yehoram ben Yehoshafat,
Melekh Yahudah
Reigned for 8 years.
Death: severe stomach disease
Ahaziah 842–842 841–841 843–842 842–841 אחזיהו בן-יהורם מלך יהודה
’Ahazyahu ben Yehoram,
Melekh Yehudah
Reigned for 1 year.
Death: killed by Jehu, who usurped the throne of Israel
Athaliah
(Queen)
842–837 841–835 842–835 841–835 עתליה בת-עמרי מלכת יהודה
‘Atalyah bat ‘Omri,
Malkat Yehudah
Reigned for 6 years.
Death: killed by the troops assigned by Jehoiada the Priest to protect Joash.
Queen Mother, widow of Jehoram and mother of Ahaziah
Jehoash 837–800 835–796 842–802 841–796 יהואש בן-אחזיהו מלך יהודה
Yehoash ben ’Ahazyahu,
Melekh Yehudah
Reigned for 40 years.
Death: killed by his officials namely: Zabad, son of Shimeath, a Moabite Woman, and Jehozabad, son of Shimrith, a Moabite Woman.
Amaziah 800–783 796–767 805–776 796–776 אמציה בן-יהואש מלך יהודה
’Amatzyah ben Yehoash,
Melekh Yehudah
Reigned for 29 years.
Death: killed in Lachish by the men sent by his officials who conspired against him.
Uzziah
(Azariah)
783–742 767–740 788–736 776–736 עזיה בן-אמציה מלך יהודה
‘Uziyah ben ’Amatzyah,
Melekh Yehudah
עזריה בן-אמציה מלך יהודה
‘Azaryah ben ’Amatzyah,
Melekh Yehudah
Reigned for 52 years.
Death: Tzaraas
George Syncellus wrote that the First Olympiad took place in Uzziah's 48th regnal year.
Jotham 742–735 740–732 758–742 750–735/30 יותם בן-עזיה מלך יהודה
Yotam ben ‘Uziyah,
Melekh Yehudah
Reigned for 16 years.
Death: natural causes
Ahaz 735–715 732–716 742–726 735/31–715 אחז בן-יותם מלך יהודה
’Ahaz ben Yotam,
Melekh Yehudah
Reigned for 16 years.
Death: natural causes
The Assyrian king Tiglath-Pileser III records he received tribute from Ahaz; compare 2 Kings 16:7-9
Hezekiah 715–687 716–687 726–697 715–687 חזקיה בן-אחז מלך יהודה
Hizqiyah ben ’Ahaz,
Melekh Yehudah
Reigned for 29 years.
Death: Natural Causes
Contemporary with Sennacherib of Assyria and Merodach-Baladan of Babylon.
Manasseh 687–642 687–643 697–642 687–642 מנשה בן-חזקיה מלך יהודה
Menasheh ben Hizqiyah,
Melekh Yehudah
Reigned for 55 years.
Death: natural causes
Mentioned in Assyrian records as a contemporary of Esarhaddon
Amon 642–640 643–641 642–640 642–640 אמון בן-מנשה מלך יהודה
’Amon ben Menasheh,
Melekh Yehudah
Reigned for 2 years.
Death: killed by his officials, which were killed later on by the people of Judah.
Josiah 640–609 641–609 640–609 640–609 יאשיהו בן-אמון מלך יהודה
Yo’shiyahu ben ’Amon,
Melekh Yehudah
Reigned for 31 years.
Death: shot by archers during the battle against Neco of Egypt. He died upon his arrival on Jerusalem.
Jehoahaz
609 609 609 609 יהואחז בן-יאשיהו מלך יהודה
Yeho’ahaz ben Yo’shiyahu,
Melekh Yehudah
Reigned for 3 months.
Death: Neco, king of Egypt, dethroned him and was replaced by his brother, Eliakim. Carried off to Egypt, where he died.
Jehoiakim 609–598 609–598 609–598 609–598 יהויקים בן-יאשיהו מלך יהודה
Yehoyaqim ben Yo’shiyahu,
Melekh Yehudah
Reigned for 11 years.
Death: Natural Causes
The Battle of Carchemish occurred in the fourth year of his reign (Jeremiah 46:2)
Jehoiachin
(Jeconiah)
598 598 598–597 598–597 יהויכין בן-יהויקים מלך יהודה
Yehoyakhin ben Yehoyaqim,
Melekh Yehudah
יכניהו בן-יהויקים מלך יהודה
Yekhonyahu ben Yehoyaqim, Melekh Yehudah
Reigned for 3 months & 10 days.
Death: King Nebuchadnezzar of Babylon sent for him and brought him to Babylon, where he lived and died.
Jerusalem was captured by the Babylonians and Jehoiachin deposed on 16 March, 597 BC. Called Jeconiah in Jeremiah and Esther
Zedekiah 597–587 597–586 597–586 597–586 צדקיהו בן-יהויכין מלך יהודה
Tzidqiyahu ben Yo’shiyahu,
Melekh Yehudah
Reigned for 11 years.
Death: unknown.
His reign saw the second rebellion against Nebuchadnezzar (588-586 BC). Jerusalem was captured after a lengthy siege, the temple burnt, Zedekiah blinded and taken into exile, and Judah reduced to a province.

Chronology

The break up of the united Kingdom of Solomon

Using the information in Kings and Chronicles, Edwin Thiele has calculated the dates of the reigns of the kings of Judah from the division of the kingdom, which he calculates to have been in 931-930 BC. Thiele noticed that for the first seven kings of Israel (ignoring Zimri's inconsequential seven-day reign), the synchronisms to Judean kings fell progressively behind by one year for each king. Thiele saw this as evidence that the northern kingdom was measuring the years by a non-accession system (first partial year of reign was counted as year one), whereas the southern kingdom was using the accession method (it was counted as year zero). Also he concluded that the calendars for reckoning the years of kings in Judah and Israel were offset by six months, that of Judah starting in Tishri (in the fall) and that of Israel in Nisan (in the spring). This is the conclusion from cross-synchronizations between the two kingdoms which often allows the narrowing of the beginning and/or ending dates of a king to within a six-month range, indicating the difference being due to the calendar starting date. Once these were understood, the various reign lengths and cross-synchronisms for these kings was worked out, and the sum of reigns for both kingdoms produced 931/930 BC for the division of the kingdom when working backwards from the Battle of Qarqar in 853 BC.

Thiele showed that for the reign of Jehoram, Judah adopted Israel's non-accession method of counting the years of reign, meaning that the first partial year of the king's reign was counted as his first full year, in contrast to the "accession" method previously in use whereby the first partial year was counted as year "zero," and "year one" was assigned to the first full year of reign. Thiele attributed this change to the rapprochement between Judah and Israel, whereby Jehoshaphat, Jehoram's father, made common cause with Ahab at the battle of Ramoth-Gilead, and chose a daughter for his son from the house of Ahab (1 Kings 22:1-38, 2 Kings 8:18).[3] This convention was followed in Judah for the next three monarchs: Ahaziah, Athaliah, and Jehoash, returning to Judah's original accession reckoning in the time of Amaziah. These changes can be inferred from a careful comparison of the textual data in the Scripture, but because the Scriptural texts do not state explicitly whether the reckoning was by accession or non-accession counting, nor do they indicate explicitly when a change was made in the method, many have criticized Thiele's chronology as being entirely arbitrary in its assignment of accession and non-accession reckoning. The arbitrariness, however, apparently rested with the ancient kings and their court recorders, not with Thiele. The official records of Tiglath-Pileser III show that he switched (arbitrarily) to non-accession reckoning for his reign, in contrast with the accession method used for previous kings of Assyria.[4] Tiglath-Pileser left no record explaining to modern historians which kind of method he was using, nor that he was switching from the method used by his predecessors; all of this is determined by a careful comparison of the relevant texts by Assyriologists, the same as Thiele did for the regnal data of Judah and Israel.

Another source of confusion is the convention of dating the reigns of the Israelite kings in terms of the Gregorian calendar. This potential confusion arises because year numbers of the Gregorian calendar commence in January, while the biblical dating is in terms of year numbers starting in the month of Tishri of the Hebrew calendar, which usually occurs in September–October.

References

  1. ^ 2 Kings 25:8–21
  2. ^ On the Reliability of the Old Testament (2003) by Kenneth Kitchen. Grand Rapids and Cambridge: William B. Eerdmans Publishing Company. ISBN 0-8028-4960-1.
  3. ^ Thiele, Mysterious Numbers" 58.
  4. ^ Hayim Tadmor, The Inscriptions of Tiglath-Pileser III, King of Assyria (Jerusalem: Israel Academy of Sciences and Humanities, 1994) 232, n.3.

See also

External links