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In 2007, the issue of allowing conscientious objectors to march was raised in New Zealand, with [[Peace Action Wellington]] saying that "conscientious objectors are the real heroes of Anzac Day, which ... has ceased to be a day when people commit to 'never again' wage war and instead has become a celebration of the military and armed conflict".<ref name=Lewis>Peter Lewis, [http://www.abc.net.au/news/newsitems/200704/s1906024.htm Protestors arrested at NZ Anzac Day service, ''ABC News Online'', April 25, 2007]</ref>
In 2007, the issue of allowing conscientious objectors to march was raised in New Zealand, with [[Peace Action Wellington]] saying that "conscientious objectors are the real heroes of Anzac Day, which ... has ceased to be a day when people commit to 'never again' wage war and instead has become a celebration of the military and armed conflict".<ref name=Lewis>Peter Lewis, [http://www.abc.net.au/news/newsitems/200704/s1906024.htm Protestors arrested at NZ Anzac Day service, ''ABC News Online'', April 25, 2007]</ref>


Despite the objections of some,<ref name=McKenna2>For example, Mark McKenna, [http://www.theaustralian.news.com.au/story/0,20867,21813244-25132,00.html Patriot Act], ''The Australian'', [[June 06]], [[2007]]. Accessed [[2007-06-16]].</ref> Anzac Day now draws record crowds,<ref name=Waterson>DB Waterson, [http://www.abc.net.au/news/indepth/anzac/waterson.htm Anzac Day: Australia's National Day, ''ABC News Online'']</ref> with an increasing number of those attending being young Australians,<ref>Anne-Marie Hede and John Hall, "Anzac Day and Australian nationalism: assessing the marketing lifecycle of this cultural phenomenon", Deakin University: www.deakin.edu.au/research/stories/hede/anzac-vietnam.doc</ref> many of whom now attend ceremonies swathed in Australian flags, wearing green and gold T-shirts and beanies and with Australian flag tattoos imprinted on their skin.<ref>[http://www.smh.com.au/news/World/Thousands-honour-Anzac-Day-at-Gallipoli/2007/04/25/1177459777230.html "Thousands honour Anzac Day at Gallipoli"], ''Sydney Morning Herald'', April 25, 2007.</ref><ref>Charles Miranda, [http://www.news.com.au/heraldsun/story/0,21985,23599892-662,00.html "Embracing our Anzac history"], ''Herald Sun'', April 26, 2008.</ref> While this has been seen by some, such as Professor Joan Beaumont of [[Deakin University]], as a reflection of younger generations of Australians wanting to honour the sacrifices made by the previous generations,<ref>http://www.abc.net.au/news/indepth/anzac/beaumont.htm</ref> critics including journalist Mark McKenna and Professor Joy Damousi of the [[University of Melbourne]] contend that this revived interest in Anzac day is a manifestation of the success by former conservative Australian prime minister, [[John Howard]], in encouraging a greater feeling of national pride in the Australian community during his decade in power, involving an uncritical and self-serving embrace of the [[Anzac legend]].<ref name=McKenna>Mark McKenna, [http://www.theaustralian.news.com.au/story/0,20867,21813244-25132,00.html Patriot Act], ''The Australian'', [[June 06]], [[2007]]. Accessed [[2007-06-16]].</ref><ref name=Remembering&Learning>[http://uninews.unimelb.edu.au/unarticleid_5088.html "Gallipoli – remembering and learning", '' ''The University of Melbourne Voice'' Vol. 3, No. 1, 14 April - 12 May 2008]</ref> According to Dr Martin Ball of the [[University of Melbourne]], although the Anzac revival was well under way before Howard came to office, the Prime Minister encouraged this phenomenon through his willingness to talk up the [[Anzac spirit|Anzac tradition]] and its importance in contemporary Australia.<ref name=Ball>Andrew Ball, [http://www.theage.com.au/articles/2004/04/23/1082616327419.html What the Anzac Revival means, ''The Age'', April 24, 2004]</ref>
Despite the objections of some,<ref name=McKenna2>For example, Mark McKenna, [http://www.theaustralian.news.com.au/story/0,20867,21813244-25132,00.html Patriot Act], ''The Australian'', [[June 06]], [[2007]]. Accessed [[2007-06-16]].</ref> Anzac Day now draws record crowds,<ref name=Waterson>DB Waterson, [http://www.abc.net.au/news/indepth/anzac/waterson.htm Anzac Day: Australia's National Day, ''ABC News Online'']</ref> with an increasing number of those attending being young Australians,<ref>Anne-Marie Hede and John Hall, "Anzac Day and Australian nationalism: assessing the marketing lifecycle of this cultural phenomenon", Deakin University: www.deakin.edu.au/research/stories/hede/anzac-vietnam.doc</ref> many of whom now attend ceremonies swathed in Australian flags, wearing green and gold T-shirts and beanies and with Australian flag tattoos imprinted on their skin.<ref>[http://www.smh.com.au/news/World/Thousands-honour-Anzac-Day-at-Gallipoli/2007/04/25/1177459777230.html "Thousands honour Anzac Day at Gallipoli"], ''Sydney Morning Herald'', April 25, 2007.</ref><ref>Charles Miranda, [http://www.news.com.au/heraldsun/story/0,21985,23599892-662,00.html "Embracing our Anzac history"], ''Herald Sun'', April 26, 2008.</ref><ref>[http://www.smh.com.au/news/world/thousands-mark-anzac-day-at-gallipoli/2007/04/25/1177459765055.html "Thousands mark Anzac Day at Gallipoli"], ''Sydney Morning Herald'', April 25, 2007</ref> While this has been seen by some, such as Professor Joan Beaumont of [[Deakin University]], as a reflection of younger generations of Australians wanting to honour the sacrifices made by the previous generations,<ref>http://www.abc.net.au/news/indepth/anzac/beaumont.htm</ref> critics including journalist Mark McKenna and Professor Joy Damousi of the [[University of Melbourne]] contend that this revived interest in Anzac day is a manifestation of the success by former conservative Australian prime minister, [[John Howard]], in encouraging a greater feeling of national pride in the Australian community during his decade in power, involving an uncritical and self-serving embrace of the [[Anzac legend]].<ref name=McKenna>Mark McKenna, [http://www.theaustralian.news.com.au/story/0,20867,21813244-25132,00.html Patriot Act], ''The Australian'', [[June 06]], [[2007]]. Accessed [[2007-06-16]].</ref><ref name=Remembering&Learning>[http://uninews.unimelb.edu.au/unarticleid_5088.html "Gallipoli – remembering and learning", '' ''The University of Melbourne Voice'' Vol. 3, No. 1, 14 April - 12 May 2008]</ref> According to Dr Martin Ball of the [[University of Melbourne]], although the Anzac revival was well under way before Howard came to office, the Prime Minister encouraged this phenomenon through his willingness to talk up the [[Anzac spirit|Anzac tradition]] and its importance in contemporary Australia.<ref name=Ball>Andrew Ball, [http://www.theage.com.au/articles/2004/04/23/1082616327419.html What the Anzac Revival means, ''The Age'', April 24, 2004]</ref>


Other critics such as Tim Brunero have also suggested that the revival in public interest in Anzac day, particularly amongst the young, is problematised by the fact that these younger Australians have not themselves experienced the true barbarity of war as did those of the First, Second and Vietnam War eras.<ref name=Brunero>Tim Brunero, [http://www.livenews.com.au/Articles/2008/04/23/Anzac_Day_is_not_for_kids Anzac Day is not for kids, ''LIVENEWS.com.au'', April 23, 2008]</ref><ref name=Remembering&Learning>[http://uninews.unimelb.edu.au/unarticleid_5088.html "Gallipoli – remembering and learning", '' ''The University of Melbourne Voice'' Vol. 3, No. 1, 14 April - 12 May 2008]</ref> It has been asserted by some editorialists and war veterans that the increasing participation of the young in Anzac Day events has injected a carnival element into what is traditionally a solemn occasion for remembering fallen soldiers.<ref name=Editorial>[http://www.theaustralian.news.com.au/story/0,20867,18916129-601,00.html The Anzac Spirit, ''The Australian'', April 25, 2006]</ref><ref name=Tate>Andrew Tate, [http://www.theage.com.au/news/opinion/the-rest-we-forget/2008/04/24/1208743145799.html?page=fullpage#contentSwap1 The rest we forget, ''The Age'', April 25, 2008]</ref><ref name=Carnival>Paul Heinrichs and Frank Walker, [http://www.theage.com.au/articles/2006/04/08/1143916767669.html?from=rss Diggers dirty on Anzac Day 'carnival', ''The Age'', April 9, 2006]</ref> Similar criticisms were voiced following an Anzac Day ceremony at the Australian war memorial at [[Villers-Bretonneux]] in [[France]], where some young Australians were witnessed to climb a tall tower and loudly yell patriotic chants those standing below.<ref>[http://www.abc.net.au/7.30/content/2007/s1835834.htm 7.30 Report - 29/01/2007: Young Australians embrace flag]</ref>
Other critics such as Tim Brunero have also suggested that the revival in public interest in Anzac day, particularly amongst the young, is problematised by the fact that these younger Australians have not themselves experienced the true barbarity of war as did those of the First, Second and Vietnam War eras.<ref name=Brunero>Tim Brunero, [http://www.livenews.com.au/Articles/2008/04/23/Anzac_Day_is_not_for_kids Anzac Day is not for kids, ''LIVENEWS.com.au'', April 23, 2008]</ref><ref name=Remembering&Learning>[http://uninews.unimelb.edu.au/unarticleid_5088.html "Gallipoli – remembering and learning", '' ''The University of Melbourne Voice'' Vol. 3, No. 1, 14 April - 12 May 2008]</ref> It has been asserted by some editorialists and war veterans that the increasing participation of the young in Anzac Day events has injected a carnival element into what is traditionally a solemn occasion for remembering fallen soldiers.<ref name=Editorial>[http://www.theaustralian.news.com.au/story/0,20867,18916129-601,00.html The Anzac Spirit, ''The Australian'', April 25, 2006]</ref><ref name=Tate>Andrew Tate, [http://www.theage.com.au/news/opinion/the-rest-we-forget/2008/04/24/1208743145799.html?page=fullpage#contentSwap1 The rest we forget, ''The Age'', April 25, 2008]</ref><ref name=Carnival>Paul Heinrichs and Frank Walker, [http://www.theage.com.au/articles/2006/04/08/1143916767669.html?from=rss Diggers dirty on Anzac Day 'carnival', ''The Age'', April 9, 2006]</ref> Similar criticisms were voiced following an Anzac Day ceremony at the Australian war memorial at [[Villers-Bretonneux]] in [[France]], where some young Australians were witnessed to climb a tall tower and loudly yell patriotic chants those standing below.<ref>[http://www.abc.net.au/7.30/content/2007/s1835834.htm 7.30 Report - 29/01/2007: Young Australians embrace flag]</ref>

Revision as of 13:50, 2 May 2008

Anzac Day
Anzac Day Dawn Service at Australian War Memorial, 25 April2005, 90th anniversary
Observed byMemorial services, public holiday
TypePatriotic, Historical, Nationalist
SignificanceFirst landing of the Anzacs at Gallipoli
ObservancesMilitary parades, remembrance services
Date25 April
Related toRemembrance Day (Commonwealth of Nations),
Armistice Day (New Zealand)
A veteran on Anzac Day.
Flags on the New Zealand's National War Memorial for the 2007 Dawn Service. Note the flags of New Zealand, the United Kingdom and Australia(left to right)

Anzac Day is commemorated by Australia and New Zealand on 25 April every year to honour members of the Australian and New Zealand Army Corps (ANZACs) who fought at Gallipoli in Turkey during World War I. Anzac Day is also celebrated in the Cook Islands, Niue, Samoa and Tonga.

Beginnings of the memorial day

Anzac Day marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War. The acronym ANZAC stands for Australian and New Zealand Army Corps, whose soldiers were known as Anzacs. The pride they took in that name endures to this day, and Anzac Day remains one of the most important national occasions of both Australia and New Zealand.[1]

When war broke out in 1914, Australia had been a Federal Commonwealth for only thirteen years. In 1915, Australian and New Zealand soldiers formed part of an Allied expedition that set out to capture the Gallipoli Peninsula, under a plan by Winston Churchill to open the way to the Black Sea for the Allied navies. The objective was to capture Istanbul, capital of the Ottoman Empire and an ally of Germany. The ANZAC force landed at Gallipoli on 25 April, meeting fierce resistance from the Turkish defenders. What had been planned as a bold strike to knock Turkey out of the war quickly became a stale-mate, and the campaign dragged on for eight months. At the end of 1915, the Allied forces were evacuated after both sides had suffered heavy casualties and endured great hardships. Over 8,000 Australian and 2,700 New Zealand soldiers died. News of the landing at Gallipoli made a profound impact on Australians and New Zealanders at home and 25 April quickly became the day on which they remembered the sacrifice of those who had died in war.

Though the Gallipoli campaign failed in its military objectives of capturing Istanbul and knocking Turkey out of the war, the Australian and New Zealand troops' actions during the campaign bequeathed an intangible but powerful legacy. The creation of what became known as an "Anzac legend" became an important part of the national identity in both countries. This shaped the ways they viewed both their past and their future.

On 30 April1915, when the first news of the landing reached New Zealand, a half-day holiday was declared and impromptu services were held. The following year a public holiday was gazetted on 5 April and services to commemorate were organised by the returned servicemen.[2]

The date, 25 April, was officially named Anzac Day in 1916; in that year it was marked by a wide variety of ceremonies and services in Australia and New Zealand, a march through London, and a sports day for the Australian and New Zealand soldiers in Egypt. The small New Zealand community of Tinui, near Masterton in the Wairarapa was apparently the first place in New Zealand to have an Anzac Day service, when the then vicar led an expedition to place a large wooden cross on the Tinui Taipos (a 1,200 ft (370 m) high large hill/mountain, behind the village) in April 1916 to commemorate the dead. A service was held on the 25th of April of that year. In 2006 the 90th Anniversary of the event was celebrated with a full twenty-one gun salute fired at the service by soldiers from the Waiouru Army Camp.

In London, over 2,000 Australian and New Zealand troops marched through the streets of the city. A London newspaper headline dubbed them "The Knights of Gallipoli". Marches were held all over Australia in 1916; wounded soldiers from Gallipoli attended the Sydney march in convoys of cars, accompanied by nurses. Over 2,000 people attended the service in Rotorua.[2] For the remaining years of the war, Anzac Day was used as an occasion for patriotic rallies and recruiting campaigns, and parades of serving members of the AIF were held in most cities. From 1916 onwards, in both Australia and New Zealand, Anzac services were held on or about 25 April, mainly organised by returned servicemen and school children in cooperation with local authorities.

Anzac Day was gazetted as a public holiday in New Zealand in 1920, through the Anzac Day Act, after lobbying by the Royal New Zealand Returned and Services' Association, the RSA.[3] In Australia at the 1921 State Premiers' Conference, it was decided that Anzac Day would be observed on 25 April each year. However, it was not observed uniformly in all the States.

During the 1920s, Anzac Day became established as a National Day of Commemoration for the 60,000 Australians and 18,000 New Zealanders who died during the war. The first year in which all the States observed some form of public holiday together on Anzac Day was 1927. By the mid-1930s, all the rituals now associated with the day — dawn vigils, marches, memorial services, reunions, sly two-up games — became part of Australian Anzac Day culture. New Zealand commemorations also adopted many of these rituals, with the dawn service being introduced from Australia in 1939.[3]

A small commemoration march in suburban Sydney moves off (April 2008)

With the coming of the Second World War, Anzac Day became a day on which to commemorate the lives of Australians and New Zealanders lost in that war as well and in subsequent years, the meaning of the day has been further broadened to include those killed in all the military operations in which the countries have been involved.

Anzac Day was first commemorated at the Australian War Memorial in 1942, but, due to government orders preventing large public gatherings in case of Japanese air attack, it was a small affair and was neither a march nor a memorial service. Anzac Day has been annually commemorated at the Australian War Memorial ever since.[1]

Australians and New Zealanders recognise 25 April as a ceremonial occasion, to reflect on the futility of war, and to remember those who fought and lost their lives for their country. Commemorative services are held at dawn, the time of the original landing, mainly at war memorials in cities and towns across both nations. One of the traditions of Anzac Day is the 'gunfire breakfast' (coffee with rum added) which occurs shortly after many dawn ceremonies, and recalls the 'breakfast' taken by many soldiers before facing battle. Later in the day, ex-servicemen and women meet and join in marches through the major cities and many smaller centres.

Dawn service

Poppies, a symbol of remembrance

After the First World War, returned soldiers sought the comradeship they felt in those quiet, peaceful moments before dawn. With symbolic links to the dawn landing at Gallipoli, a dawn stand-to or dawn ceremony became a common form of Anzac Day remembrance during the 1920s.

The first official dawn service was held at the Sydney Cenotaph in 1927. Dawn services were originally very simple and followed the operational ritual; in many cases they were restricted to veterans only. The daytime ceremony was for families and other well-wishers and the dawn service was for returned soldiers to remember and reflect among the comrades with whom they shared a special bond.

Before dawn the gathered veterans would be ordered to "stand-to" and two minutes of silence would follow. At the start of this time a lone bugler would play "The Last Post" and then concluded the service with "Reveille". In more recent times the families and young people have been encouraged to take part in dawn services, and services in Australian capital cities have seen some of the largest turnouts ever. Reflecting this change, the ceremonies have become more elaborate, incorporating hymns, readings, pipers and rifle volleys. Others, though, have retained the simple format of the dawn stand-to, familiar to so many soldiers.

Typical modern dawn services follow a pattern that is now familiar to generations of Australians, containing the following features: introduction, hymn, prayer, an address, laying of wreaths, recitation, the playing of "The Last Post", a minute of silence, "Reveille", and the playing of both New Zealand and Australian national anthems. At the Australian War Memorial, following events such as the Anzac Day and Remembrance Day services, families often place red poppies beside the names of relatives on the Memorial's Roll of Honour. In Australia sprigs of rosemary are often worn on lapels [4] and in New Zealand poppies have taken on this role [5].

Commemoration

The Last Post is played at an Anzac Day ceremony in Port Melbourne, Victoria, 25 April 2005. Ceremonies like this are held in virtually every suburb and town in Australia and New Zealand on Anzac Day each year.

In Australia and New Zealand, Anzac Day commemoration features solemn "Dawn Services", a tradition started in Albany, Western Australia on 25 April 1923 and now held at war memorials around both countries, accompanied by thoughts of those lost at war to the ceremonial sounds of The Last Post on the bugle. The fourth stanza of Laurence Binyon's poem For the Fallen (known as the "Ode of Remembrance") is often recited.

Australia

Anzac Day is a National public holiday and is considered one of the most spiritual and solemn days of the year in Australia. Marches by veterans from all past wars, current serving members of the Australian Defence Force, cadets, scouts, guides, Australian Air League cadets and officers and other uniformed service groups, are held in capital cities and towns nationwide. The Anzac Day Parade from each state capital is televised live with commentary. These events are generally followed by social gatherings of veterans, hosted either in a pub or in an RSL Club, often including a traditional Australian gambling game called two-up, which was an extremely popular pastime with ANZAC soldiers. The importance of this tradition is demonstrated by the fact that though most Australian states have laws forbidding gambling outside of designated licensed venues, on Anzac Day it is legal to play "two-up".

Although Australia's official national day is in fact Australia Day, many Australians have now come to regard Anzac Day as the true National day of the country.[citation needed] Despite federation being proclaimed in Australia in 1901, many argue[who?] the "national identity" of Australia was largely forged during the violent conflict of World War I[6][7], and the most iconic event in the war for most Australians was the landing at Gallipoli. Dr. Paul Skrebels of the University of South Australia has noted that Anzac Day has continued to grow in popularity[8]; even the threat of a terrorist attack at the Gallipoli site in 2004[9] could not deter some 15,000 Australians from making the pilgrimage to Turkey to commemorate the fallen ANZAC troops[10].

Australian Football

During many wars, Australian rules football matches have been played overseas in places like northern Africa and Vietnam as a celebration of Australian culture and as a bonding exercise between soldiers.[11][12][13] In 1975 the VFL/AFL first celebrated Anzac Day and the ANZAC spirit with a match of Australian rules football between Essendon and Carlton in a once-off match in front of a large crowd of 77,770 at VFL Park, Waverley, with Essendon coming out winners.[14]

The modern day tradition began in 1995 and is played every year between traditional AFL rivals Collingwood and Essendon at the MCG. This annual blockbuster is often considered the biggest match of the AFL season outside of the finals, sometimes drawing bigger crowds than all but the Grand Final,[15] and often selling out in advance; a record crowd of 94,825 people attended the inaugural match in 1995.[16][17][18] The ANZAC Medal is awarded to the player in the match who best exemplifies the ANZAC Spirit - skill, courage, self-sacrifice, teamwork and fair play.

Rugby league

Beginning in 1997, the ANZAC Test, a rugby league test match has commemorated Anzac Day, though it is typically played a week prior to Anzac Day. The match is always played between the Australian and New Zealand national teams, and has drawn attendances between 20-45,000 in the past.

Domestically, matches have played on Anzac Day since 1926 (with occasional exceptions). Since 2002, the National Rugby League (NRL) have followed the lead of the Australian Football League, hosting a match between traditional rivals St George Illawarra Dragons and the Sydney Roosters each year to commemorate Anzac Day in the Club ANZAC Game.

New Zealand

People departing Wellington's cenotaph following the conclusion of the 2007 Dawn Service

New Zealand's Commemoration of Anzac Day [19] is similar, though on several occasions the day has become an opportunity for some groups for political protest. In 1967, two members of the left-wing Progressive Youth Movement in Christchurch staged a minor protest at the Anzac Day Ceremony, laying a wreath protesting against the Vietnam War. They were subsequently convicted of disorderly conduct, but that was not the last time that the parade was used as a vehicle for protest. In 1978, a women's group laid a wreath dedicated to all the women raped and killed during war, and movements for feminism, gay rights, and peace used the occasion to draw attention to their respective causes at various times during the 1980s.[20]

The number of New Zealanders attending Anzac Day events in New Zealand, and at Gallipoli, is increasing. For some[weasel words] younger people, the sombre focus of the day receives less emphasis than do the more celebratory aspects of a national holiday. For most[weasel words], though, the day is an occasion on which to formally pay tribute and to remember.[citation needed]

Dawn Parades and other memorials Nationwide are typically attended by the New Zealand Defence Force, the New Zealand Cadet Forces, members of the New Zealand Police, New Zealand Fire Service, Order of St John Ambulance Service (Youth and Adult Volunteers) as well as Scouting New Zealand, GirlGuiding New Zealand and other uniformed community service groups.

Anzac Day now promotes a sense of unity, perhaps more effectively than any other day on the National calendar. People whose politics, beliefs and aspirations are widely different can nevertheless share a genuine sorrow at the loss of so many lives in war.

Paper poppies are widely distributed by the Returned Services Association and worn as symbols of remembrance. This tradition follows that of the wearing of poppies on Remembrance Sunday in other Commonwealth countries. [2]

The day is a half-day holiday in New Zealand, as per the Anzac Day Act 1966.

Turkey

In Turkey the name "Anzac Cove" was officially recognised by the Turkish government on Anzac Day in 1985. In 1990, to mark the 75th anniversary of the Gallipoli landing, Government officials from Australia and New Zealand as well as most of the last surviving Gallipoli veterans, and many Australian and New Zealand tourists travelled to Turkey for a special Dawn Service at Gallipoli. The service at dawn in Gallipoli has since become popular to attend on Anzac Day. Upwards of 15,000 people have attended services in Gallipoli. Until 1999, the Gallipoli Dawn Service was held at the Ari Burnu War Cemetery at ANZAC Cove, but the growing numbers of people attending resulted in the construction of a more spacious site on North Beach, known as the "ANZAC Commemorative Site" in time for the year 2000 service. [3] In 2005 criticism surrounded the daybreak service at Anzac Cove after the screening of a rock concert-style commemoration of popular musical artists, with the site being left strewn with rubbish.[21][22]

Other overseas ceremonies

Troop review on 25 April 2005 (Rarotonga)

Criticism and protests

Anzac Day has been criticised by a small number of Australians and New Zealanders.[25][26] Criticism began in earnest in 1960 with the publication of Alan Seymour's classic play, The One Day of the Year, which dramatised the growing social divide in Australia and the questioning of old values. In the play, Anzac Day is critiqued by the central character, Hughie, as a day of drunken debauchery by returned soldiers and as a day when questions of what it means to be loyal to a nation or Empire must be raised. The play was scheduled to be performed at the inaugural Adelaide Festival of Arts, but after complaints from the Returned Services League, the governors of the Festival refused permission for this to occur.[27]

Anzac Day has also been marked by protests against contemporary wars; for instance, protests against the Vietnam War were common Anzac Day occurrences during the 1960s and 1970s.[28][29] In the 1980s, feminists used the the annual Anzac Day march to protest against male violence in war and were banned from marching.[30]

In 2007, the issue of allowing conscientious objectors to march was raised in New Zealand, with Peace Action Wellington saying that "conscientious objectors are the real heroes of Anzac Day, which ... has ceased to be a day when people commit to 'never again' wage war and instead has become a celebration of the military and armed conflict".[31]

Despite the objections of some,[25] Anzac Day now draws record crowds,[32] with an increasing number of those attending being young Australians,[33] many of whom now attend ceremonies swathed in Australian flags, wearing green and gold T-shirts and beanies and with Australian flag tattoos imprinted on their skin.[34][35][36] While this has been seen by some, such as Professor Joan Beaumont of Deakin University, as a reflection of younger generations of Australians wanting to honour the sacrifices made by the previous generations,[37] critics including journalist Mark McKenna and Professor Joy Damousi of the University of Melbourne contend that this revived interest in Anzac day is a manifestation of the success by former conservative Australian prime minister, John Howard, in encouraging a greater feeling of national pride in the Australian community during his decade in power, involving an uncritical and self-serving embrace of the Anzac legend.[38][39] According to Dr Martin Ball of the University of Melbourne, although the Anzac revival was well under way before Howard came to office, the Prime Minister encouraged this phenomenon through his willingness to talk up the Anzac tradition and its importance in contemporary Australia.[40]

Other critics such as Tim Brunero have also suggested that the revival in public interest in Anzac day, particularly amongst the young, is problematised by the fact that these younger Australians have not themselves experienced the true barbarity of war as did those of the First, Second and Vietnam War eras.[41][39] It has been asserted by some editorialists and war veterans that the increasing participation of the young in Anzac Day events has injected a carnival element into what is traditionally a solemn occasion for remembering fallen soldiers.[42][43][44] Similar criticisms were voiced following an Anzac Day ceremony at the Australian war memorial at Villers-Bretonneux in France, where some young Australians were witnessed to climb a tall tower and loudly yell patriotic chants those standing below.[45]

References

  1. ^ a b "The ANZAC Day tradition". Australian War Memorial. Retrieved 2008-05-02.
  2. ^ a b "The making of Anzac Day", New Zealand History online - Nga korero aipurangi o Aotearoa, History Group, Ministry for Culture and Heritage, Wellington, New Zealand. Accessed 2007-06-16.
  3. ^ a b A sacred holiday - Anzac Day, New Zealand History online - Nga korero aipurangi o Aotearoa, History Group, Ministry for Culture and Heritage, Wellington, New Zealand. Accessed 2007-06-16.
  4. ^ "Rosemary". anzacday.org.au. Retrieved 2008-04-27.
  5. ^ Clarke, Stephen. "The History of Poppy Day". RSA.org.nz. Retrieved 2008-04-27.
  6. ^ "Anzac Day remembered across the globe". ABC News Online. 25 April, 2006. Retrieved 2007-05-10. {{cite news}}: Check date values in: |date= (help)
  7. ^ [1]
  8. ^ "A changing past: the contemporary Anzac tradition". University of South Australia. April 21, 2006. Retrieved 2007-05-10.
  9. ^ Cynthia Banham (April 12, 2004). "Travel ban slapped on military amid fears of Gallipoli terrorist attack". Sydney Morning Herald/AAP. Retrieved 2007-05-10.
  10. ^ "15,000 attend dawn service". The Age. April 25, 2004. Retrieved 2007-05-10.
  11. ^ Australian War Memorial H13624
  12. ^ Australian War Memorial P00851.009
  13. ^ Australian War Memorial MEB0068
  14. ^ "Club History". Essendon FC. Retrieved 2007-05-10.
  15. ^ "Malthouse urges more history education". The Age. April 24, 2006. Retrieved 2007-05-10.
  16. ^ "AFL's Anzac clash sold out". ABC News Online. 11 April, 2006. Retrieved 2007-05-10. {{cite news}}: Check date values in: |date= (help)
  17. ^ "A fighting spirit". The Age. April 24, 2006. Retrieved 2007-05-10.
  18. ^ "AFL Tables 1995". Australian Sporting Statistics. Retrieved 2008-04-26.
  19. ^ A Guide to Anzac Day for New Zealanders
  20. ^ Modern Anzac Day, New Zealand History online - Nga korero aipurangi o Aotearoa, History Group, Ministry for Culture and Heritage, Wellington, New Zealand. Accessed 2007-06-16.
  21. ^ Yuko Narushima, Call for a cap on Gallipoli crowds, Sydney Morning Herald, April 25, 2006
  22. ^ Andra Jackson and Doug Conway, RSL chiefs dismayed by Gallipoli rubbish, The Age, April 27, 2005
  23. ^ "Anzac Day Ceremonies Overseas 2007". Department of Veteran' Affairs. Retrieved 2007-05-10.
  24. ^ "New Zealand/France Bilateral Relations » War Commemorations". NZ Embassy, New Zealand Ministry of Foreign Affairs and Trade. Retrieved 2007-05-10.
  25. ^ a b For example, Mark McKenna, Patriot Act, The Australian, June 06, 2007. Accessed 2007-06-16.
  26. ^ An Alternative Anzac Day commemoration, Peace Movement Aotearoa. Accessed 2007-06-16.
  27. ^ Gallipoli's Shadows, The Age, April 25, 2003
  28. ^ State Library of South Australia, "Commemoration"
  29. ^ Alan Ryan, "The Australian Army and the Vietnam War in Retrospect", Australian Department of Defence
  30. ^ Shane Cahill, "Don’t mention the anti-war feeling", The University of Melbourne Voice Vol. 3, No. 1, 14 April - 12 May 2008
  31. ^ Peter Lewis, Protestors arrested at NZ Anzac Day service, ABC News Online, April 25, 2007
  32. ^ DB Waterson, Anzac Day: Australia's National Day, ABC News Online
  33. ^ Anne-Marie Hede and John Hall, "Anzac Day and Australian nationalism: assessing the marketing lifecycle of this cultural phenomenon", Deakin University: www.deakin.edu.au/research/stories/hede/anzac-vietnam.doc
  34. ^ "Thousands honour Anzac Day at Gallipoli", Sydney Morning Herald, April 25, 2007.
  35. ^ Charles Miranda, "Embracing our Anzac history", Herald Sun, April 26, 2008.
  36. ^ "Thousands mark Anzac Day at Gallipoli", Sydney Morning Herald, April 25, 2007
  37. ^ http://www.abc.net.au/news/indepth/anzac/beaumont.htm
  38. ^ Mark McKenna, Patriot Act, The Australian, June 06, 2007. Accessed 2007-06-16.
  39. ^ a b "Gallipoli – remembering and learning", The University of Melbourne Voice Vol. 3, No. 1, 14 April - 12 May 2008
  40. ^ Andrew Ball, What the Anzac Revival means, The Age, April 24, 2004
  41. ^ Tim Brunero, Anzac Day is not for kids, LIVENEWS.com.au, April 23, 2008
  42. ^ The Anzac Spirit, The Australian, April 25, 2006
  43. ^ Andrew Tate, The rest we forget, The Age, April 25, 2008
  44. ^ Paul Heinrichs and Frank Walker, Diggers dirty on Anzac Day 'carnival', The Age, April 9, 2006
  45. ^ 7.30 Report - 29/01/2007: Young Australians embrace flag

External links