Hebrews 6: Difference between revisions
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* {{bibleverse|Hebrews|6:20|KJV}}: {{bibleverse|Psalm|110:4|KJV}}<ref name=kirkpatrick>{{cite book|last= Kirkpatrick| first= A. F. | authorlink=Alexander Kirkpatrick| title= The Book of Psalms: with Introduction and Notes |series=The Cambridge Bible for Schools and Colleges | volume = Book IV and V: Psalms XC-CL | place = Cambridge |publisher= At the University Press | year = 1901 | pages = 839 | url= https://books.google.com/books?id=SLJzlHElr6cC | access-date= February 28, 2019}}</ref> |
* {{bibleverse|Hebrews|6:20|KJV}}: {{bibleverse|Psalm|110:4|KJV}}<ref name=kirkpatrick>{{cite book|last= Kirkpatrick| first= A. F. | authorlink=Alexander Kirkpatrick| title= The Book of Psalms: with Introduction and Notes |series=The Cambridge Bible for Schools and Colleges | volume = Book IV and V: Psalms XC-CL | place = Cambridge |publisher= At the University Press | year = 1901 | pages = 839 | url= https://books.google.com/books?id=SLJzlHElr6cC | access-date= February 28, 2019}}</ref> |
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==Admonition (6:1–8)== |
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:''{{sup|4}}For it is impossible for those who were once enlightened, who have tasted the heavenly gift, who shared in the Holy Spirit, {{sup|5}}and have tasted the good word of God and the powers of the age to come, {{sup|6}}if they fall away, to be renewed once more to repentance, since they again crucify to themselves the Son of God and subject Him to public shame.''<ref>{{bibleref2|Hebrews|6:4–6|MEV}} [[Modern English Version|MEV]]</ref> |
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According to the author, there are four things to be 'impossible' (Hebrews 6:4; 6:18; 10:4; 11:6); the first one is about the impossibility to restore apostates, resembling other early Christian expressions 'the unforgivable sin' (Matthew 12:32; Mark 3:29; Luke 12:10) or the 'mortal sin' of 1 John 5:16.{{sfn|Attridge|2007|p=1245}} In rejecting the one whose death brings salvation (verse 6), the apostates join those who disgracefully executed [[Jesus]], whose solemn designation as 'Son of God' reinforces 'the heinousness of apostasy'.{{sfn|Attridge|2007|p=1245}} |
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==Encouragement to Persevere (6:9–12)== |
==Encouragement to Persevere (6:9–12)== |
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<!--==No Second Beginning Possible (6:1–8)==--> |
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===Verse 10=== |
===Verse 10=== |
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Revision as of 19:37, 22 August 2019
| Hebrews 6 | |
|---|---|
 Epistle to the Hebrews 6:7–9, 15–17 on the recto side of Papyrus 89 (4th century). | |
| Book | Epistle to the Hebrews |
| Category | General epistles |
| Christian Bible part | New Testament |
| Order in the Christian part | 19 |
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.[1][2] This chapter contains the admonition to progress and persist in faithfulness.[3][4]
Text
The original text was written in Koine Greek. This chapter is divided into 20 verses.
Some early manuscripts containing this chapter are:
- Papyrus 46 (175–225; complete)[5]
- Codex Vaticanus (325-350)
- Codex Sinaiticus (330-360)
- Papyrus 89 (4th century; extant verses 7–9, 15–17)
- Codex Alexandrinus (400-440)
- Codex Ephraemi Rescriptus (~450; complete)
- Codex Freerianus (~450; extant verses 1-3, 10-13, 20)
- Codex Claromontanus (~550)
Old Testament references
Admonition (6:1–8)
- 4For it is impossible for those who were once enlightened, who have tasted the heavenly gift, who shared in the Holy Spirit, 5and have tasted the good word of God and the powers of the age to come, 6if they fall away, to be renewed once more to repentance, since they again crucify to themselves the Son of God and subject Him to public shame.[7]
According to the author, there are four things to be 'impossible' (Hebrews 6:4; 6:18; 10:4; 11:6); the first one is about the impossibility to restore apostates, resembling other early Christian expressions 'the unforgivable sin' (Matthew 12:32; Mark 3:29; Luke 12:10) or the 'mortal sin' of 1 John 5:16.[8] In rejecting the one whose death brings salvation (verse 6), the apostates join those who disgracefully executed Jesus, whose solemn designation as 'Son of God' reinforces 'the heinousness of apostasy'.[8]
Encouragement to Persevere (6:9–12)
Verse 10
- For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister.[9]
"God in not unjust to forget" is not to focus on the reward for services, but God knows the real situation of people's spiritual lives and he can motivate the expressions of 'genuine Christianity' anytime, just like in the past, also again in the future.[10] The "work" and the "love" are those done literally 'for his name', involving the ministering of God's people (Greek: tois hagiois; "to the saints"), for example in Hebrews 10:32–34.[10]
The Steadfastness of God's Promise (6:13–20)
Verse 13
- For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,[11]
Christian hope is based not on wishful thinking but on the 'solemn promise of God', that the 'foundation of God's saving activity in the world was the particular promise made to Abraham in Genesis 12:1–3 and repeated at different times and forms to the forefathers of Israel (cf. Genesis 15:1–21; 26:2–4; 28:13–15; Exodus 3:6–10).[12]
Verse 19
- This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil,[13][14]
This verse and the next should be read in the light of Hebrews 7:20–22, that because Jesus is the promised high priest in the order of Melchizedek (Psalm 110:4 with an oath similar to the one in Genesis 22:16), he has become 'the guarantee' of the blessings of the new covenant (Hebrews 7:22), so those who rely on Jesus 'can actually enter the inner sanctuary behind the curtain ("the Presence behind the veil"), where 'he has gone before them and has entered on their behalf' ("the forerunner has entered for us", Hebrews 6:20).[12]
See also
- Abraham
- High priest
- Jesus Christ
- Melchizedek
- Related Bible parts: Genesis 14, Genesis 21, Genesis 22, Leviticus 16, Numbers 23, Psalm 110, Isaiah 55
References
- ^ Attridge 2007, p. 1236.
- ^ deSilva 2005, p. 201.
- ^ Attridge 2007, pp. 1244–6.
- ^ deSilva 2005, p. 203.
- ^ deSilva 2005, p. 202.
- ^ Kirkpatrick, A. F. (1901). The Book of Psalms: with Introduction and Notes. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 839. Retrieved February 28, 2019.
- ^ Hebrews 6:4–6 MEV
- ^ a b Attridge 2007, p. 1245.
- ^ Hebrews 6:10 NKJV
- ^ a b Carson 1994, p. 1335.
- ^ Hebrews 6:13 NKJV
- ^ a b Carson 1994, p. 1336.
- ^ Hebrews 6:19 NKJV
- ^ Gill, John. Exposition of the Entire Bible - Hebrews 6:19
Sources
- Attridge, Harold W. (2007). "75. Hebrews". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1236–1254. ISBN 978-0199277186. Retrieved February 6, 2019.
- Bruce, F. F. (1990). The Epistle to the Hebrews. New International Commentary on the New Testament (revised ed.). Wm. B. Eerdmans Publishing. ISBN 9780802825148.
- deSilva, David A. (2005). "Hebrews". In Evans, Craig A. (ed.). Bible Knowledge Background Commentary: John's Gospel, Hebrews-Revelation. The Bible Knowledge Series (illustrated ed.). Colorado Springs, Colo.: Victor. pp. 199–256. ISBN 9780781442282.
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This article incorporates text from this source, which is in the public domain: Gill, John. Exposition of the Entire Bible (1746-1763).