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{{Bible chapter|letname=Titus 1|previouslink= 2 Timothy 4 |previousletter= 2 Timothy 4 |nextlink= Titus 2 |nextletter= chapter 2 | book= [[Epistle to Titus]] | biblepart=[[New Testament]] | booknum= 17 |category= [[Pauline epistles]] | filename= P032-Tit-1 11-15-II.jpg |size=250px | name=Papyrus 32, 200 CE|caption=<div style="width: 250px; text-align: center; line-height: 1em">Fragments of the [[Epistle to Titus]] 1:11-15 on [[Papyrus 32]], from ca. AD 200.</div>}}
{{Bible chapter|letname=Titus 1|previouslink= 2 Timothy 4 |previousletter= 2 Timothy 4 |nextlink= Titus 2 |nextletter= chapter 2 | book= [[Epistle to Titus]] | biblepart=[[New Testament]] | booknum= 17 |category= [[Pauline epistles]] | filename= P032-Tit-1 11-15-II.jpg |size=250px | name=Papyrus 32, 200 CE|caption=<div style="width: 250px; text-align: center; line-height: 1em">Fragments of the [[Epistle to Titus]] 1:11-15 on [[Papyrus 32]], from ca. AD 200.</div>}}
'''Titus 1''' is the first chapter of the [[Epistle to Titus]] in the [[New Testament]] of the [[Christianity|Christian]] [[Bible]]. The letter is traditionally attributed to [[Paul the Apostle]], sent from [[Nicopolis]] of [[Macedonia (Roman province)]], addressed to [[Saint Titus |Titus]] in [[Crete]].<ref name ="Harris">[[Stephen L Harris|Harris, Stephen L.]], ''Understanding the Bible''. Palo Alto: Mayfield. 1985.</ref><ref>[[King James Version]] subscription after Titus 3:15 states "It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia."</ref> There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.<ref>{{cite web|last1=S.J.|first1=Felix Just,|title=Deutero-Pauline Letters|url=http://catholic-resources.org/Bible/Paul-Disputed.htm|website=catholic-resources.org}}</ref>{{sfn|Drury|2007|p=1220}} This chapter contains the greetings and instrutions for Titus on dealing with deceivers.{{sfn|Drury|2007|p=1231}}
'''Titus 1''' is the first chapter of the [[Epistle to Titus]] in the [[New Testament]] of the [[Christianity|Christian]] [[Bible]].


==Text==
==Text==
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* [[Codex Coislinianus]] (~550; extant verses 1–3, 15–16)
* [[Codex Coislinianus]] (~550; extant verses 1–3, 15–16)


== Verse 1 ==
==Opening Greeting (1:1–4)==
The opening of the epistle to Titus is Paul's longest and most intricate, exceeding the openings of most other [[Pauline epistles]].{{sfn|Towner|2006|p=662}}
⚫
: ''[[Paul of Tarsus|Paul]], a bondservant of God and an apostle of [[Jesus Christ]], according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness,''<ref>{{bibleref2|Titus|1:1|NKJV}} [[New King James Version|NKJV]]</ref>


==Verse 4==
===Verse 1–3===
⚫
: ''{{sup|1}}[[Paul of Tarsus|Paul]], a bondservant of God and an apostle of [[Jesus Christ]], according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, {{sup|2}}in hope of eternal life which God, who cannot lie, promised before time began, {{sup|3}}but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;''<ref>{{bibleref2|Titus|1:1–3|NKJV}} [[New King James Version|NKJV]]</ref>
Paul includes in this opening a summary of the gospel message, expounding the God's plan of salvation punctuated by the assertion that 'God never lies'.{{sfn|Drury|2007|p=1231}}

⚫
===Verse 4===
:''To [[Saint Titus|Titus]], a true son in our common faith:
:''To [[Saint Titus|Titus]], a true son in our common faith:
::''Grace, mercy, and peace from God the Father and the Lord Jesus Christ[a] our Savior.''<ref>{{bibleref2|Titus|1:4|NKJV}} NKJV</ref>
::''Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.''<ref>{{bibleref2|Titus|1:4|NKJV}} NKJV</ref>
* "A true son" ([[NKJV]]; [[KJV]]: mine own son"; Greek: {{Script/Greek|γνησίῳ τέκνῳ}}, ''gnēsiō teknō''): Also "my genuine child" (as in [[1 Timothy 1#Verse 2|1 Timothy 1:2]]), that is, "converted by my instrumentality" ({{bibleref2|1 Corinthians|4:17|KJV}}; {{bibleref2|Philemon|1:10|KJV}}).<ref name=jfb/>
* "A true son" ([[NKJV]]; [[KJV]]: mine own son"; Greek: {{Script/Greek|γνησίῳ τέκνῳ}}, ''gnēsiō teknō''): Also "my genuine child" (as in [[1 Timothy 1#Verse 2|1 Timothy 1:2]]), that is, "converted by my instrumentality" ({{bibleref2|1 Corinthians|4:17|KJV}}; {{bibleref2|Philemon|1:10|KJV}}).<ref name=jfb/>
* "In our common faith" (NKJV; KJV: "After the common faith"; Greek: {{Script/Greek|κατὰ κοινὴν πίστιν}}·; ''kata koinēn pistin''): Paul treated Titus as "a genuine son" in respect to (in virtue of) "the faith common to all the people of God", comprising in a common brotherhood Gentiles as well as Jews, therefore embracing Titus a Gentile ({{bibleverse|2 Peter|1:1|KJV}}; {{bibleverse|Jude|1:3|KJV}}).<ref name=jfb/>
* "In our common faith" (NKJV; KJV: "After the common faith"; Greek: {{Script/Greek|κατὰ κοινὴν πίστιν}}·; ''kata koinēn pistin''): Paul treated Titus as "a genuine son" in virtue of "the faith common to all the people of God", a common brotherhood of Gentiles as well as Jews, thus embracing Titus who is a Gentile ({{bibleverse|2 Peter|1:1|KJV}}; {{bibleverse|Jude|1:3|KJV}}).<ref name=jfb/>
* "Grace, mercy, and peace" (Greek: {{Script/Greek|χάρις ἔλεος εἰρήνη}}; ''charis, eleos, eirēnē''): The word "mercy" is omitted in some of the oldest manuscripts. But one of the best and oldest manuscripts supports it (see [[1 Timothy 1#Verse 2|1 Timothy 1:2]]; [[2 Timothy 1#Verse 2|2 Timothy 1:2]]). There are many similarities of phrase in the Pastoral Epistles.<ref name=jfb>A. R. Faussett, The Pastoral Epistles of Paul the Apostle to Timothy and Titus. Commentary by A. R. Faussett. In: A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882].</ref>
* "Grace, mercy, and peace" (Greek: {{Script/Greek|χάρις ἔλεος εἰρήνη}}; ''charis, eleos, eirēnē''): The word "mercy" is omitted in some of the oldest manuscripts. But one of the best and oldest manuscripts supports it (see [[1 Timothy 1#Verse 2|1 Timothy 1:2]]; [[2 Timothy 1#Verse 2|2 Timothy 1:2]]). There are many similarities of phrase in all 'Pastoral Epistles' (that is Epistles to Titus, 1 and 2 Timothy).<ref name=jfb>A. R. Faussett, The Pastoral Epistles of Paul the Apostle to Timothy and Titus. Commentary by A. R. Faussett. In: A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882].</ref>


==Instructions on Dealing with Deceivers (1:5–16)==
⚫
==Verse 5==
===Verse 5===
: ''For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you—''<ref>{{bibleref2|Titus|1:5|NKJV}} NKJV</ref>
: ''For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you—''<ref>{{bibleref2|Titus|1:5|NKJV}} NKJV</ref>
*"[[Crete]]": an island in the Mediterranean which was mentioned in [[Acts 27]], when Paul's ship sailed past on his way to [[Rome]]).{{sfn|Drury|2007|p=1231}}
*"[[Crete]]": an island in the Mediterranean which was mentioned in [[Acts 27]], when Paul's ship sailed past on his way to [[Rome]]).{{sfn|Drury|2007|p=1231}}
Line 35: Line 40:
* "Cretans are always liars": Epimenides wrote of the living of the inhabitants of the Crete as a sin common to human nature, that lying was "always" a governing vice among them, for instances, for saying that Jupiter's sepulchre was with them, when it was the sepulchre of Minos his son, which they had fraudulently obliterated; and for which<ref>Hymn. l. in Jovem, v. 8.</ref> Callimachus charges them with lying, and uses these very words of Epimenides; though he assigns a different reason from that now given, which is, that Jupiter died not, but always exists, and therefore his sepulchre could not be with them, but more than that, seemingly the Cretians regard lying as their national sin;<ref name=alex>Alex. ab Alex. l. 4. c. 13.</ref> and beside Epimenides, also said by others. Crete is, by Ovid,<ref>De Arte Amandi, l. 1.</ref> called "mendax Creta", lying Crete. Hence, with the Grecians, to "cretize", is proverbially used for to lie; this is a sin, than which nothing makes a man more like the devil, or more infamous among men, or more abominable to God. The Ethiopian version, instead of Cretes, or Cretians, reads "hypocrites".<ref name="gill_Tit1_12"/>
* "Cretans are always liars": Epimenides wrote of the living of the inhabitants of the Crete as a sin common to human nature, that lying was "always" a governing vice among them, for instances, for saying that Jupiter's sepulchre was with them, when it was the sepulchre of Minos his son, which they had fraudulently obliterated; and for which<ref>Hymn. l. in Jovem, v. 8.</ref> Callimachus charges them with lying, and uses these very words of Epimenides; though he assigns a different reason from that now given, which is, that Jupiter died not, but always exists, and therefore his sepulchre could not be with them, but more than that, seemingly the Cretians regard lying as their national sin;<ref name=alex>Alex. ab Alex. l. 4. c. 13.</ref> and beside Epimenides, also said by others. Crete is, by Ovid,<ref>De Arte Amandi, l. 1.</ref> called "mendax Creta", lying Crete. Hence, with the Grecians, to "cretize", is proverbially used for to lie; this is a sin, than which nothing makes a man more like the devil, or more infamous among men, or more abominable to God. The Ethiopian version, instead of Cretes, or Cretians, reads "hypocrites".<ref name="gill_Tit1_12"/>


* "Evil beasts": are meant beasts of prey, savage and mischievous ones ({{bibleverse|Genesis|37:20|KJV}}; {{bibleverse|Genesis|37:33|KJV}}), to distinguish them from other beasts, as sheep, and the like.<ref name="gill_Tit1_12"/> Perhaps Crete might abound with such evil beasts; for the Cretans are said<ref name=alex/> to excel in hunting; and to these they themselves are compared, by one of their own prophets, for their cruelty, and savage disposition: so cruel persecutors are compared to beasts, ({{bibleverse|1 Corinthians|15:30|KJV}}) and the false teachers, the apostle has respect to in citing this passage, were cruel, if not to the bodies, yet to the souls of men, whom they poisoned and destroyed.<ref name="gill_Tit1_12"/>
* "Evil beasts": are meant beasts of prey, savage and mischievous ones ({{bibleverse|Genesis|37:20|KJV}}; {{bibleverse|Genesis|37:33|KJV}}), to distinguish them from other beasts, as sheep, and the like.<ref name="gill_Tit1_12"/> Perhaps Crete might abound with such evil beasts; for the Cretans are said<ref name=alex/> to excel in hunting; and to these they themselves are compared, by one of their own prophets, for their cruelty, and savage disposition: so cruel persecutors are compared to beasts, ({{bibleverse|1 Corinthians|15:30|KJV}}) and the false teachers, who were cruel, if not to the bodies, yet to the souls of men, whom they poisoned and destroyed.<ref name="gill_Tit1_12"/>


* "Lazy gluttons" (NKJV; KJV: "slow bellies"): the Cretans are called so by the poet partly for their intemperance, their gluttony and drunkenness: which suited with the false teachers, whose god was their belly, and which they served, and not the Lord Jesus; and partly for their sloth and idleness, eating the bread of others without working.<ref name="gill_Tit1_12">[http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/titus-1-12.html ''John Gill's Exposition of the Entire Bible'' - Titus 1:12]</ref>
* "Lazy gluttons" (NKJV; KJV: "slow bellies"): This expression by Epimenides is partly for the intemperance, gluttony and drunkenness of the Cretans, whose god was their belly, not the Lord Jesus, and partly for their laziness, eating other people's bread without working.<ref name="gill_Tit1_12">[http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/titus-1-12.html ''John Gill's Exposition of the Entire Bible'' - Titus 1:12]</ref>


==See also==
==See also==

Revision as of 22:31, 17 May 2019

Titus 1
Fragments of the Epistle to Titus 1:11-15 on Papyrus 32, from ca. AD 200.
BookEpistle to Titus
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part17

Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia (Roman province), addressed to Titus in Crete.[1][2] There are charges that it is the work of an anonymous follower, after Paul's death in the first century AD.[3][4] This chapter contains the greetings and instrutions for Titus on dealing with deceivers.[5]

Text

The original text is written in Koine Greek. This chapter is divided into 16 verses.

Some most ancient manuscripts containing this chapter are:

Opening Greeting (1:1–4)

The opening of the epistle to Titus is Paul's longest and most intricate, exceeding the openings of most other Pauline epistles.[6]

Verse 1–3

1Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God’s elect and the acknowledgment of the truth which accords with godliness, 2in hope of eternal life which God, who cannot lie, promised before time began, 3but has in due time manifested His word through preaching, which was committed to me according to the commandment of God our Savior;[7]

Paul includes in this opening a summary of the gospel message, expounding the God's plan of salvation punctuated by the assertion that 'God never lies'.[5]

Verse 4

To Titus, a true son in our common faith:
Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.[8]
  • "A true son" (NKJV; KJV: mine own son"; Greek: γνησίῳ τέκνῳ, gnēsiō teknō): Also "my genuine child" (as in 1 Timothy 1:2), that is, "converted by my instrumentality" (1 Corinthians 4:17; Philemon 1:10).[9]
  • "In our common faith" (NKJV; KJV: "After the common faith"; Greek: κατὰ κοινὴν πίστιν·; kata koinēn pistin): Paul treated Titus as "a genuine son" in virtue of "the faith common to all the people of God", a common brotherhood of Gentiles as well as Jews, thus embracing Titus who is a Gentile (2 Peter 1:1; Jude 1:3).[9]
  • "Grace, mercy, and peace" (Greek: χάρις ἔλεος εἰρήνη; charis, eleos, eirēnē): The word "mercy" is omitted in some of the oldest manuscripts. But one of the best and oldest manuscripts supports it (see 1 Timothy 1:2; 2 Timothy 1:2). There are many similarities of phrase in all 'Pastoral Epistles' (that is Epistles to Titus, 1 and 2 Timothy).[9]

Instructions on Dealing with Deceivers (1:5–16)

Verse 5

For this reason I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city as I commanded you—[10]
  • "Crete": an island in the Mediterranean which was mentioned in Acts 27, when Paul's ship sailed past on his way to Rome).[5]

Verse 12

One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."[11]
  • "One of them, a prophet of their own": refers to Epimenides, who wrote the cited words in one of his poems. Paul called him "one of them" (one of the Cretans), since Epimenides was a Cretian by birth, of the city of Gnossus, and according to a legend was sent by his father to his sheep in the field, when he at noon turned aside into a cave, and slept 57 years.[12] The designation as a "prophet" is because in Crete there were prophets of Jupiter,[13] and Epimenides might be one of them, but the word 'prophets' can also refer to the priests among other cults, for examples, Baal's priests were called the prophets of Baal, and the prophets of the groves (1 Kings 18:19). Epimenides was thought to be inspired by the gods in writing his poems that he is called by Apuleius,[14] a famous fortune teller; and is said by Laertius[12] to be very skilful in divination, and to have foretold many things which came to pass; also by the Grecians were supposed to be very dear to the gods; likewise, Balaam, the soothsayer and diviner, is called a prophet (2 Peter 2:16). Add to this, that the passage next cited stands in a poem of this writer, entitled, "Concerning Oracles"; and it is easy to observe, that poets in common were usually called "vates", or prophets; so that the apostle speaks here with great propriety.[15]
  • "Cretans are always liars": Epimenides wrote of the living of the inhabitants of the Crete as a sin common to human nature, that lying was "always" a governing vice among them, for instances, for saying that Jupiter's sepulchre was with them, when it was the sepulchre of Minos his son, which they had fraudulently obliterated; and for which[16] Callimachus charges them with lying, and uses these very words of Epimenides; though he assigns a different reason from that now given, which is, that Jupiter died not, but always exists, and therefore his sepulchre could not be with them, but more than that, seemingly the Cretians regard lying as their national sin;[17] and beside Epimenides, also said by others. Crete is, by Ovid,[18] called "mendax Creta", lying Crete. Hence, with the Grecians, to "cretize", is proverbially used for to lie; this is a sin, than which nothing makes a man more like the devil, or more infamous among men, or more abominable to God. The Ethiopian version, instead of Cretes, or Cretians, reads "hypocrites".[15]
  • "Evil beasts": are meant beasts of prey, savage and mischievous ones (Genesis 37:20; Genesis 37:33), to distinguish them from other beasts, as sheep, and the like.[15] Perhaps Crete might abound with such evil beasts; for the Cretans are said[17] to excel in hunting; and to these they themselves are compared, by one of their own prophets, for their cruelty, and savage disposition: so cruel persecutors are compared to beasts, (1 Corinthians 15:30) and the false teachers, who were cruel, if not to the bodies, yet to the souls of men, whom they poisoned and destroyed.[15]
  • "Lazy gluttons" (NKJV; KJV: "slow bellies"): This expression by Epimenides is partly for the intemperance, gluttony and drunkenness of the Cretans, whose god was their belly, not the Lord Jesus, and partly for their laziness, eating other people's bread without working.[15]

See also

References

  1. ^ Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
  2. ^ King James Version subscription after Titus 3:15 states "It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia."
  3. ^ S.J., Felix Just,. "Deutero-Pauline Letters". catholic-resources.org.{{cite web}}: CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  4. ^ Drury 2007, p. 1220.
  5. ^ a b c Drury 2007, p. 1231.
  6. ^ Towner 2006, p. 662.
  7. ^ Titus 1:1–3 NKJV
  8. ^ Titus 1:4 NKJV
  9. ^ a b c A. R. Faussett, The Pastoral Epistles of Paul the Apostle to Timothy and Titus. Commentary by A. R. Faussett. In: A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments by Robert Jamieson, A. R. Fausset and David Brown [1882].
  10. ^ Titus 1:5 NKJV
  11. ^ Titus 1:12 NKJV
  12. ^ a b Laert. l. 1. Vita Epimenidis.
  13. ^ Alex. ab Alex. Genial. Dier, l. 4. c. 17.
  14. ^ Florida, sect. 15.
  15. ^ a b c d e John Gill's Exposition of the Entire Bible - Titus 1:12
  16. ^ Hymn. l. in Jovem, v. 8.
  17. ^ a b Alex. ab Alex. l. 4. c. 13.
  18. ^ De Arte Amandi, l. 1.

Bibliography

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