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By 1925 due to the investigation of Mina Crandon the [[American Society for Psychical Research]] (ASPR) had been taken over by a spiritualist faction. The ASPR championed Crandon and suppressed any reports unfavourable to her.<ref name="Chéroux2005">Clément Chéroux. (2005). ''The Perfect Medium: Photography and the Occult''. Yale University Press. p. 219. ISBN 978-0300111361</ref> Prince was alarmed at the number of "credulous spiritualists" that joined the ASPR.<ref>Robert Laurence Moore. (1977). ''In Search of White Crows: Spiritualism, Parapsychology, and American Culture''. Oxford University Press. p. 176. ISBN 978-0195022599</ref> In response, Prince who was the Society's research officer resigned to establish the Boston Society for Psychical Research with the help of his friend [[William McDougall (psychologist)|William McDougall]].<ref name="Berger 1988"/> Prince and other critics were accused by supporters of Crandon of being biased against paranormal phenomena.<ref name="Chéroux2005"/> In 1934, Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in the history of psychic research."<ref>[[C. E. M. Hansel]]. (1989). ''The Search for Psychic Power: ESP and Parapsychology Revisited''. Prometheus Books. p. 245. ISBN 978-0879755331</ref>
By 1925 due to the investigation of Mina Crandon the [[American Society for Psychical Research]] (ASPR) had been taken over by a spiritualist faction. The ASPR championed Crandon and suppressed any reports unfavourable to her.<ref name="Chéroux2005">Clément Chéroux. (2005). ''The Perfect Medium: Photography and the Occult''. Yale University Press. p. 219. ISBN 978-0300111361</ref> Prince was alarmed at the number of "credulous spiritualists" that joined the ASPR.<ref>Robert Laurence Moore. (1977). ''In Search of White Crows: Spiritualism, Parapsychology, and American Culture''. Oxford University Press. p. 176. ISBN 978-0195022599</ref> In response, Prince who was the Society's research officer resigned to establish the Boston Society for Psychical Research with the help of his friend [[William McDougall (psychologist)|William McDougall]].<ref name="Berger 1988"/> Prince and other critics were accused by supporters of Crandon of being biased against paranormal phenomena.<ref name="Chéroux2005"/> In 1934, Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in the history of psychic research."<ref>[[C. E. M. Hansel]]. (1989). ''The Search for Psychic Power: ESP and Parapsychology Revisited''. Prometheus Books. p. 245. ISBN 978-0879755331</ref>


Prince had exposed the medium [[Maria Silbert]]. She had developed the ability to maneuver a stiletto using only her feet and was thus able to write names on cigarette cases when they were held under the table.<ref>[[Massimo Polidoro]]. (2001). ''Final Seance: The Strange Friendship Between Houdini and Conan Doyle''. Prometheus Books. p. 103. ISBN 978-1573928960</ref> Prince attended a series of séance sittings with [[Rudi Schneider]] and no [[paranormal]] phenomena was observed. In his notes in the Bulletin VII of the Boston SPR published under ''Experiments with Physical Mediums in Europe'' (1928) he wrote "despite my studied and unremitting complaisance, no phenomena have occurred when I had any part in the control, save curtain movement which were capable of the simplest explanation."<ref>[[Lewis Spence]]. (2003). ''Encyclopedia of Occultism and Parapsychology''. Kessinger Reprint Edition. p. 805. ISBN 978-0766128156</ref> Prince also attended séances with the medium [[Jan Guzyk]] and came to the conclusion he had no paranormal ability.<ref name="Berger 1988"/>
Prince exposed the medium [[Maria Silbert]]. She had developed the ability to maneuver a stiletto using only her feet and was thus able to write names on cigarette cases when they were held under the table.<ref>[[Massimo Polidoro]]. (2001). ''Final Seance: The Strange Friendship Between Houdini and Conan Doyle''. Prometheus Books. p. 103. ISBN 978-1573928960</ref> Prince attended a series of séance sittings with [[Rudi Schneider]] and no [[paranormal]] phenomena was observed. In his notes in the Bulletin VII of the Boston SPR published under ''Experiments with Physical Mediums in Europe'' (1928) he wrote "despite my studied and unremitting complaisance, no phenomena have occurred when I had any part in the control, save curtain movement which were capable of the simplest explanation."<ref>[[Lewis Spence]]. (2003). ''Encyclopedia of Occultism and Parapsychology''. Kessinger Reprint Edition. p. 805. ISBN 978-0766128156</ref> He also attended séances with the medium [[Jan Guzyk]] and came to the conclusion he had no paranormal ability.<ref name="Berger 1988"/>

Prince supported the mediumship of [[Pearl Curran]] who he had experimented with in 1926, but did not come to any definite conclusion.<ref name="Berger 1988"/>


==Publications==
==Publications==

Revision as of 00:18, 18 July 2016

Walter Franklin Prince
From left to right. Walter Franklin Prince, Daniel Frost Comstock, Mina Crandon, O. D. Munn, Harry Houdini.
Occupation(s)Episcopal minister, Parapsychologist

Walter Franklin Prince (22 April 1863 – 7 August 1934) was an American parapsychologist and founder of the Boston Society for Psychical Research in Boston.[1]

Career

Born in Detroit, Maine Prince graduated from Maine Wesleyan Seminary in 1881 to become an Episcopal minister. He earned a BD in 1886 from Drew Theological Seminary and a PhD from Yale in 1899. His doctoral thesis was on multiple personality.[1] In 1910 he was the rector of All Saint's Church in Pittsburgh and in 1916 the director of psychotherapeutics at St. Marks's Episcopal Church in New York City.[1]

In 1885, Prince married Lelia Madora Colman, they had no children. She died in 1924.[1] Prince authored several works on the study of human psychic abilities, among them The Psychic in the House (Boston 1926), The Case of Patience Worth (Boston 1927), The Enchanted Boundary (Boston 1930). He was fiercely critical of the claims of the physical medium Margery Mina Crandon.[1]

In 1908, Prince joined the American Society for Psychical Research (ASPR). In 1917 he left the clergy and became an assistant for his friend James H. Hyslop. When Hyslop died in 1920, he became the research officer and editor for the ASPR Journal and Proceedings.[1][2]

Prince was a friend to Harry Houdini and Hereward Carrington and they all had exposed the tricks of fraudulent mediums, however, unlike Houdini both Carrington and Prince believed that some mediums were genuine.[3] According to the psychical researcher Robert Ashby "[Prince] remained highly skeptical of PK and other physical phenomena, but felt that there was no doubt at all of telepathy, clairvoyance and precognition."[4]

In 1927, Prince contributed to the book The Case For And Against Psychical Belief (1927) which contains essays by both believers and skeptics of psychical phenomena.[5] Prince was a close friend with the parapsychologist Joseph Banks Rhine. He published and wrote the introduction for Rhine's book Extrasensory Perception (1934).[1]

Prince was involved in a debate over psychical phenomena with the psychologist Joseph Jastrow. Prince criticized some psychical phenomena but defended telepathy, in response Jastrow accused Prince of being naïve and not applying the same level of skepticism he had towards other psychical phenomena.[6] In his book The Enchanted Boundary (1930) he criticized skeptics for dismissing mental mediumship and telepathy.[7]

Prince was the only American, other than William James, who occupied the position of President of the Society for Psychical Research in London, which he did for two years 1930 and 1931.[1]

Investigations

Prince was skeptical of the claims of physical mediums. To help expose fraud, he familiarised himself with the tricks of conjurors and became a member of the Society of American Magicians. He discovered that many physical mediums had utilized slight of hand trickery. He authored the paper A Survey of American Slate-Writing Mediumship which was almost 300 pages. In this paper he exposed the fraudulent methods of the slate-writing medium Pierre L. O. A. Keeler.[1]

By 1925 due to the investigation of Mina Crandon the American Society for Psychical Research (ASPR) had been taken over by a spiritualist faction. The ASPR championed Crandon and suppressed any reports unfavourable to her.[8] Prince was alarmed at the number of "credulous spiritualists" that joined the ASPR.[9] In response, Prince who was the Society's research officer resigned to establish the Boston Society for Psychical Research with the help of his friend William McDougall.[1] Prince and other critics were accused by supporters of Crandon of being biased against paranormal phenomena.[8] In 1934, Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in the history of psychic research."[10]

Prince exposed the medium Maria Silbert. She had developed the ability to maneuver a stiletto using only her feet and was thus able to write names on cigarette cases when they were held under the table.[11] Prince attended a series of séance sittings with Rudi Schneider and no paranormal phenomena was observed. In his notes in the Bulletin VII of the Boston SPR published under Experiments with Physical Mediums in Europe (1928) he wrote "despite my studied and unremitting complaisance, no phenomena have occurred when I had any part in the control, save curtain movement which were capable of the simplest explanation."[12] He also attended séances with the medium Jan Guzyk and came to the conclusion he had no paranormal ability.[1]

Prince supported the mediumship of Pearl Curran who he had experimented with in 1926, but did not come to any definite conclusion.[1]

Publications

Books

  • The Enchanted Boundary (1930)
  • Experiments with Physical Mediums in Europe (1928)
  • The Case of Patience Worth (1927)
  • A Review of the Margery Case (1926)
  • The Psychic in the House (1926)
  • The Doris Case of Multiple Personality (1916)

Papers

References

  1. ^ a b c d e f g h i j k l Berger, Arthur S. (1988). Walter Franklin Prince: A Portrait. In Lives and Letters in American Parapsychology: A Biographical History, 1850-1897. McFarland. pp. 75-108. ISBN 0-89950-345-4
  2. ^ Litvag, Irving. (1972). Singer in the Shadows: The Strange Story of Patience Worth. Macmillan. p. 246
  3. ^ Massimo Polidoro. (2003). Secrets of the Psychics: Investigating Paranormal Claims. Prometheus Books. ISBN 978-1591020868
  4. ^ Ashby, Robert. (1987). The Ashby Guidebook for Study of the Paranormal. Red Wheel Weiser. p. 179. ISBN 978-0877286608
  5. ^ Carl Murchison. (1927). The Case For And Against Psychical Belief. Clark University. pp. 179-214. ISBN 978-1436680073
  6. ^ Lawrence Samuel. (2011). Supernatural America: A Cultural History. Praeger. p. 18. ISBN 978-0313398995
  7. ^ Walter Franklin Prince. (1930). The Enchanted Boundary. Arno Press. ISBN 978-1494094690
  8. ^ a b Clément Chéroux. (2005). The Perfect Medium: Photography and the Occult. Yale University Press. p. 219. ISBN 978-0300111361
  9. ^ Robert Laurence Moore. (1977). In Search of White Crows: Spiritualism, Parapsychology, and American Culture. Oxford University Press. p. 176. ISBN 978-0195022599
  10. ^ C. E. M. Hansel. (1989). The Search for Psychic Power: ESP and Parapsychology Revisited. Prometheus Books. p. 245. ISBN 978-0879755331
  11. ^ Massimo Polidoro. (2001). Final Seance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. p. 103. ISBN 978-1573928960
  12. ^ Lewis Spence. (2003). Encyclopedia of Occultism and Parapsychology. Kessinger Reprint Edition. p. 805. ISBN 978-0766128156
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