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His major contribution was to work on the collection and collating of the huge volume of evidence and drafting of reports – a role to which he was ideally suited as a skilled statistician with a meticulous approach and an exceptional head for figures.
His major contribution was to work on the collection and collating of the huge volume of evidence and drafting of reports – a role to which he was ideally suited as a skilled statistician with a meticulous approach and an exceptional head for figures.


He also became a member of the [[Clapham Sect]] of evangelical [[Christian]] [[reform movement|reformers]], together with Wilberforce, [[Henry Thornton (abolitionist)|Henry Thornton]] and [[Edward James Eliot|Edward Eliot]], and edited their magazine, the ''Christian Observer'', from 1802 to 1816.
He also became a member of the [[Clapham Sect]] of evangelical Protestant [[reform movement|reformers]], together with Wilberforce, [[Henry Thornton (abolitionist)|Henry Thornton]] and [[Edward James Eliot|Edward Eliot]], and edited their magazine, the ''Christian Observer'', from 1802 to 1816.


In the 1820s Macaulay turned his attention towards securing the total abolition of slavery itself. He helped found the Society for the Mitigation and Gradual Abolition of Slavery (later the [[Anti-Slavery Society]]) in 1823, and was editor of its publication, the ''[[Anti-Slavery Reporter]]''. Through his incessant hard work and reasoned argument, he helped to lay the foundation for the eventual [[Slavery Abolition Act|abolition of slavery]] throughout the [[British Empire]] in 1833.
In the 1820s Macaulay turned his attention towards securing the total abolition of slavery itself. He helped found the Society for the Mitigation and Gradual Abolition of Slavery (later the [[Anti-Slavery Society]]) in 1823, and was editor of its publication, the ''[[Anti-Slavery Reporter]]''. Through his incessant hard work and reasoned argument, he helped to lay the foundation for the eventual [[Slavery Abolition Act|abolition of slavery]] throughout the [[British Empire]] in 1833.
==Organizer==

A fellow of the [[Royal Society]], he was also an active supporter of the [[British and Foreign Bible Society]] the [[Cheap Repository Tracts]] and the [[Church Missionary Society]].
Macaulay was an indefatigable organizer. He served on committees that established London University and the Society for the Suppression of Vice. A fellow of the [[Royal Society]], he was also an active supporter of the [[British and Foreign Bible Society]] the [[Cheap Repository Tracts]] and the [[Church Missionary Society]].


==Last days==
==Last days==

Revision as of 14:48, 6 April 2013

Zachary Macaulay

Zachary Macaulay (2 May 1768 – 13 May 1838) was a statistician, one of the founders of London University and of the Society for the Suppression of Vice, a life-long antislavery activist, and governor of Sierra Leone, the British colony for freed slaves. Like his famous son Thomas Macaulay, he divided the world into civilization and barbarism with Britain representing the high point of civilization because of its adherence to Christianity. He worked ceaselessly to end the slave trade and to Christianize and improve the world.

Early life

Macaulay was born in Inveraray, Scotland, the son of the Rev. John Macaulay (1720–1789, minister in the Church of Scotland, grandson of Dòmhnall Cam,[1] and his mama be Margaret Campbell. He had two brothers, Rev. Aulay Macaulay, scholar and antiquary, and Colin Macaulay, General, slavery abolitionist and campaigner.

Receiving only a rudimentary education, he eventually taught himself Greek and Latin, and read the English classics. Having worked in a merchant’s office in Glasgow, he fell into bad company and began to indulge in excessive drinking.

Career

In late 1784, at the age of sixteen, in order to get his life into some kind of order, Macaulay emigrated to Jamaica, where he worked as an assistant manager at a sugar plantation. He was at first deeply affected by the horrific violence of the slavery which surrounded him, but eventually became hardened to the plight of the slaves (by his own admission “callous and indifferent”). He was a good worker, had successfully moderated his drinking, and proved himself to be a model bookkeeper. He also, eventually, began to take an interest in the slaves and their welfare.

In 1789 Macaulay returned to Britain and secured a position in London. His sister Jean had married Thomas Babington of Rothley Temple, Leicestershire, a country gentleman and ardent evangelical, and soon after Macaulay went to stay with them he began to come under their influence. He underwent what he described as a conversion experience and soon came to know Babington’s associates, among whom were William Wilberforce and Henry Thornton.

Sierra Leone

Partly because of his experiences in Jamaica, in 1790 Macaulay was invited to visit Sierra Leone, the west African colony founded by the Sierra Leone Company to provide a home for emancipated slaves from the United States who came to Sierra Leone via Nova Scotia.

Returning to the colony in 1792 as one of the council members, he was promoted to governor in 1794, and was the longest serving governor of Freetown during the 1790s. An unpopular governor, Macaulay remained as governor until 1799.

Family

Macaulay married Selina Mills of Bristol (to whom he had been introduced by Hannah More) on 26 August 1799, and they settled in Clapham, Surrey. They had several children, including

Abolitionist

Macaulay became a member of the Society for the Abolition of the Slave Trade, working closely with William Wilberforce, and soon becoming a leading figure in the parliamentary campaign against the slave trade. He later became secretary of the committee, which became known as the African Institution.

His major contribution was to work on the collection and collating of the huge volume of evidence and drafting of reports – a role to which he was ideally suited as a skilled statistician with a meticulous approach and an exceptional head for figures.

He also became a member of the Clapham Sect of evangelical Protestant reformers, together with Wilberforce, Henry Thornton and Edward Eliot, and edited their magazine, the Christian Observer, from 1802 to 1816.

In the 1820s Macaulay turned his attention towards securing the total abolition of slavery itself. He helped found the Society for the Mitigation and Gradual Abolition of Slavery (later the Anti-Slavery Society) in 1823, and was editor of its publication, the Anti-Slavery Reporter. Through his incessant hard work and reasoned argument, he helped to lay the foundation for the eventual abolition of slavery throughout the British Empire in 1833.

Organizer

Macaulay was an indefatigable organizer. He served on committees that established London University and the Society for the Suppression of Vice. A fellow of the Royal Society, he was also an active supporter of the British and Foreign Bible Society the Cheap Repository Tracts and the Church Missionary Society.

Last days

After a period of ill health, Macaulay died in London on 13 May 1838. A memorial to him was erected in Westminster Abbey, depicting the figure of a kneeling slave with the motto ‘Am I not a Man and a Brother?' He is buried in St George's Gardens, Bloomsbury.

References

General
  • Carey, Brycchan. British Abolitionism and the Rhetoric of Sensibility: Writing, Sentiment, and Slavery, 1760-1807 (Basingstoke: Palgrave Macmillan, 2005)
  • Hall, Catherine. Macaulay and Son: Architects of Imperial Britain (Yale UP, 2013)
  • Hochschild, Adam. Bury the Chains, The British Struggle to Abolish Slavery (Basingstoke: Pan Macmillan, 2005)
  • Oldfield, J.R. Thomas Macaulay in Oxford Dictionary of National Biography (Oxford: University Press, 2006)
  • Stephen, Leslie. Zachary Macaulay in The Dictionary of National Biography, (Oxford: University Press, 1893)
  • Stott, Anne. Hannah More – The First Victorian (Oxford: University Press, 2003)
Specific

External links

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