Sabbatine Privilege: Difference between revisions
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==History== |
==History== |
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The [[Blessed Virgin]] is said to have asked that Pope John, should ratify the indulgences which Jesus Christ had already granted in heaven |
The [[Blessed Virgin]] is said to have asked that Pope John, should ratify the indulgences which Jesus Christ had already granted in heaven for the members of the Carmelite Order and for the members of the confraternity). She herself would graciously descend on the Saturday ([[Sabbath in Christianity|Sabbath]], hence 'Sabbatine') after their death to liberate and conduct to heaven all who were in Purgatory. Then follow the conditions which the confratres and consorores must fulfill. These conditions include: to observe chastity according to their state of life, recite daily the Little Office of the Blessed Virgin Mary, or abstain from meat on Wednesdays and Saturdays, or accomplish faithfully some other similar sacrifice. <ref>[http://campus.udayton.edu/mary/questions/yq2/yq365.html "What is the Sabbatine Privilege?"}</ref> |
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Information of this Bull is derived from a work of the Carmelite [[Balduinus Leersius]] ("Collectaneum exemplorum et miraculorum" in "Bibliotheca Carmelit.", I, Orléans, 1752, p. 210), who died in 1483. The authenticity of the Bull was keenly contested, especially in the seventeenth century, but was vigorously defended by the Carmelites. The chief opponents of its authenticity were [[Joannnes Launoy]] and the [[Bollandist]] [[Daniel Papebroch]], both of whom published works against it. Today it is universally regarded by scholars as inauthentic, even the "Monumenta histor. Carmelit." of the Carmelite B. Zimmerman (I, Lérins, 1907, pp. 356-63) joining in rejecting it. |
Information of this Bull is derived from a work of the Carmelite [[Balduinus Leersius]] ("Collectaneum exemplorum et miraculorum" in "Bibliotheca Carmelit.", I, Orléans, 1752, p. 210), who died in 1483. The authenticity of the Bull was keenly contested, especially in the seventeenth century, but was vigorously defended by the Carmelites. The chief opponents of its authenticity were [[Joannnes Launoy]] and the [[Bollandist]] [[Daniel Papebroch]], both of whom published works against it. Today it is universally regarded by scholars as inauthentic, even the "Monumenta histor. Carmelit." of the Carmelite B. Zimmerman (I, Lérins, 1907, pp. 356-63) joining in rejecting it. |
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The tradition of the Sabbatine Bull seems to have been first spread in the fifteenth century. Historically, however, the tradition of the Sabbatine Bull is clearly vulnerable. No evidence of the Bull appears in the registers of John XXII. Its literary character is entirely too odd to recommend it as the work of John XXII. For these reasons, historians have rejected the authenticity of the Sabbatine Bull. The apparent spuriousness of the Bull naturally casts serious doubt on its tradition that the Sabbatine Privilege originated in a Marian apparition to Pope John XXII... That the Sabbatine Privilege is an interpretation, based on theological grounds, of the Marian promise to St. Simon Stock is the most plausible explanation of the origin of the Sabbatine Bull. Copies of the Bull indicate a close relationship between the promise to St. Simon Stock and the Sabbatine Privilege. "It would seem, then, that the Sabbatine Privilege arose historically in a fuller understanding of the Marian promise to St. Simon Stock." <ref>[http://www.ewtn.com/library/MARY/SCAPULAR.HTM Ceroke,Christian P., O.Carm, "The Scapular Devotion]</ref> |
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{{Scapular}} |
{{Scapular}} |
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In 1379, in consequence of the hostility still shown to their order and especially to its name, the Carmelites besought [[Pope Urban VI]] to grant an indulgence of 3 years and 3 quarantines (Lent-like forty-day periods of canonical penance) to all the faithful who designated them and their order "Ordinem et Fratres Beatae Mariae Genetricis Dei de Monte Carmeli" (Bullar. Carmelit. I, 141); Urban granted this on 26 April, 1379. It is difficult to understand why, instead of asking for this indulgence, they did not appeal to the old promise and the recent "Bulla sabbatina", if the [[scapular]] was then known and the promise to [[St. Simon Stock]] and this Bull were genuine and incontestable. |
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While the Bull of John XXII was ratified by some later popes in the sixteenth century (cfr. Bullar. Carmelit., II, 47, 141), neither the Bull itself in its wording nor its general contents were thereby declared authentic and genuine. On the contrary, the ratification by [[Gregory XIII]] on 18 September, 1577 (Bullar. Carmelit., II, 196), must be interpreted quite in the sense of the later Decree of the Holy Office, appearing in 1613, which expresses no opinion concerning the genuineness of the Bull, but confines itself to declaring what the Carmelites may preach of its contents. The Bull forbids the painting of pictures representing, in accordance with the wording of the Bull, the Mother of God descending into Purgatory (''cum descensione beatae Virginis ad animas in Purgatorio liberandas''). |
While the Bull of John XXII was ratified by some later popes in the sixteenth century (cfr. Bullar. Carmelit., II, 47, 141), neither the Bull itself in its wording nor its general contents were thereby declared authentic and genuine. On the contrary, the ratification by [[Gregory XIII]] on 18 September, 1577 (Bullar. Carmelit., II, 196), must be interpreted quite in the sense of the later Decree of the Holy Office, appearing in 1613, which expresses no opinion concerning the genuineness of the Bull, but confines itself to declaring what the Carmelites may preach of its contents. The Bull forbids the painting of pictures representing, in accordance with the wording of the Bull, the Mother of God descending into Purgatory (''cum descensione beatae Virginis ad animas in Purgatorio liberandas''). |
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Revision as of 22:40, 14 September 2012
The Sabbatine Privilege derived its name from the apocryphal Papal Bull Sacratissimo uti culmine of Pope John XXII, dated 3 March, 1322, according to which the pope declared that the Mother of God appeared to him, and most urgently recommended to him the Carmelite Order and its confratres and consorores (respectively male and female members of the confraternity).
The Sabbatine privilege consists in the early liberation from Purgatory, through the special intercession and petition of the Virgin Mary, which she exercises preferentially on the day consecrated to her, Saturday.
History
The Blessed Virgin is said to have asked that Pope John, should ratify the indulgences which Jesus Christ had already granted in heaven for the members of the Carmelite Order and for the members of the confraternity). She herself would graciously descend on the Saturday (Sabbath, hence 'Sabbatine') after their death to liberate and conduct to heaven all who were in Purgatory. Then follow the conditions which the confratres and consorores must fulfill. These conditions include: to observe chastity according to their state of life, recite daily the Little Office of the Blessed Virgin Mary, or abstain from meat on Wednesdays and Saturdays, or accomplish faithfully some other similar sacrifice. [1]
Information of this Bull is derived from a work of the Carmelite Balduinus Leersius ("Collectaneum exemplorum et miraculorum" in "Bibliotheca Carmelit.", I, Orléans, 1752, p. 210), who died in 1483. The authenticity of the Bull was keenly contested, especially in the seventeenth century, but was vigorously defended by the Carmelites. The chief opponents of its authenticity were Joannnes Launoy and the Bollandist Daniel Papebroch, both of whom published works against it. Today it is universally regarded by scholars as inauthentic, even the "Monumenta histor. Carmelit." of the Carmelite B. Zimmerman (I, Lérins, 1907, pp. 356-63) joining in rejecting it.
The tradition of the Sabbatine Bull seems to have been first spread in the fifteenth century. Historically, however, the tradition of the Sabbatine Bull is clearly vulnerable. No evidence of the Bull appears in the registers of John XXII. Its literary character is entirely too odd to recommend it as the work of John XXII. For these reasons, historians have rejected the authenticity of the Sabbatine Bull. The apparent spuriousness of the Bull naturally casts serious doubt on its tradition that the Sabbatine Privilege originated in a Marian apparition to Pope John XXII... That the Sabbatine Privilege is an interpretation, based on theological grounds, of the Marian promise to St. Simon Stock is the most plausible explanation of the origin of the Sabbatine Bull. Copies of the Bull indicate a close relationship between the promise to St. Simon Stock and the Sabbatine Privilege. "It would seem, then, that the Sabbatine Privilege arose historically in a fuller understanding of the Marian promise to St. Simon Stock." [2]
While the Bull of John XXII was ratified by some later popes in the sixteenth century (cfr. Bullar. Carmelit., II, 47, 141), neither the Bull itself in its wording nor its general contents were thereby declared authentic and genuine. On the contrary, the ratification by Gregory XIII on 18 September, 1577 (Bullar. Carmelit., II, 196), must be interpreted quite in the sense of the later Decree of the Holy Office, appearing in 1613, which expresses no opinion concerning the genuineness of the Bull, but confines itself to declaring what the Carmelites may preach of its contents. The Bull forbids the painting of pictures representing, in accordance with the wording of the Bull, the Mother of God descending into Purgatory (cum descensione beatae Virginis ad animas in Purgatorio liberandas).
The latest authentic summary of indulgences of the Carmelite Order of 31 July, 1907 (Acta S. Sedis, XL, 753 sqq.), approved by the Congregation of Indulgences, says nothing either of the Bull of John XXII, of the indulgences granted by him, or of the Sabbatine privilege of the Carmelites. To learn the meaning and importance of the Sabbatine privilege, we may turn only to the above-mentioned Decree of the Holy Office. It was inserted in its entirety (except for the words forbidding the painting of the pictures) into the list of the indulgences and privileges of the Confraternity of the Scapular of Mount Carmel.
We reproduce here the whole passage dealing with the Sabbatine privilege, as it appears in the summary approved by the Congregation of Indulgences on 4 July, 1908. Note that the Bull of John XXII, which was still mentioned in the previous summary approved on 1 December, 1866, is no longer referred to (cfr. "Rescript. authentic. S.Congreg. Indulg.", Ratisbon, 1885, p. 475). Among the privileges, which are mentioned after the indulgences, the following occurs in the first place: "The privilege of Pope John XXII, commonly [vulgo] known as the Sabbatine, which was approved and confirmed by Clement VII ("Ex clementi", 12 August 1530), St. Pius V ("Superna dispositione", 18 February 1566), Gregory XIII ("Ut laudes", 18 September 1577) and others, and also by the Holy Roman General Inquisition under Paul V on 20 January, 1613, in a Decree to the following effect: "It is permitted to the Carmelite Fathers to preach that the Christian people may piously believe in the help which the souls of brothers and members, who have departed this life in charity, have worn in life the scapular, have ever observed chastity, have recited the Little Hours of the Blessed Virgin Mary, or, if they cannot read, have observed the fast days of the Church, and have abstained from flesh meat on Wednesdays and Saturdays (except when Christmas falls on such days), may derive after death -- especially on Saturdays, the day consecrated by the Church to the Blessed Virgin -- through the unceasing intercession of Mary, her pious petitions, her merits and her special protection."
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With this explanation and interpretation, the Sabbatine privilege no longer presented any difficulties, and Benedict XIV added his desire that the faithful should rely on it (Opera omnia, IX, Venice, 1767, pp. 197 sqq.). Even apart from the Bull and the tradition or legend concerning the apparition and promise of the Mother of God, the interpretation of the Decree cannot be contested.
The Sabbatine privilege thus consists essentially in the early liberation from Purgatory, through the special intercession and petition of the Virgin Mary, which she graciously exercises in favour of her devoted servants preferentially -- as we may assume -- on the day consecrated to her, Saturday. Furthermore, the conditions for the gaining of the privilege are of such a kind as justify a special trust in the assistance of Mary. It is especially required of all who wish to share in the privilege that they faithfully preserve their chastity, and recite devoutly each day the Little Hours of the Blessed Virgin Mary. However, all those who are bound to read their Breviary, fulfil the obligation of reciting the Little Hours by reading their Office. Persons who cannot read must (instead of reciting the Little Hours) observe all the fasts (since the 20th century greatly reduced) prescribed by the Church as they are kept in their home diocese or place of residence, and must in addition abstain from flesh meat on all Wednesdays and Saturdays of the year, except when Christmas falls on one of these days. The obligation to read the Little Hours and to abstain from flesh meat on Wednesday and Saturday may on important grounds be changed for other pious works; the faculty to sanction this change was granted to all confessors by Leo XIII in the Decree of the Congregation of Indulgences of 11 (14) June, 1901.
Today, the Carmelite Orders, while encouraging a belief in Mary's general aid and prayerful assistance for their souls beyond death and commending devotion to Mary especially on Saturdays which are dedicated to her, explicitly state in their official catechetical materials that they do not promulgate the Sabbatine privilege, and are at one with official Church teaching on the matter. [3]
References
- ^ [http://campus.udayton.edu/mary/questions/yq2/yq365.html "What is the Sabbatine Privilege?"}
- ^ Ceroke,Christian P., O.Carm, "The Scapular Devotion
- ^ Catechesis and Ritual for the Scapular of Our Lady of Mount Carmel Prepared under the direction of the North American Provincials of the Carmelite Orders. 2000. Online text of the Catechesis portion of this booklet
Sources
- Catholic Encyclopedia article
- Mark Miravalle, 1993, Introduction to Mary, Queenship Publishing ISBN 978-1-882972-06-7 page 174
- Michael Carroll, 1996, Veiled Threats: The Logic of Popular Catholicism in Italy, Johns Hopkins Univ Press ISBN 0-8018-5290-0 page 126