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Ida Friederike Görres (2 December 1901, Schloss Ronsperg - 15 May 1971, Frankfurt am Main), born Elisabeth Friederike, Reichsgräfin Coudenhove-Kalergi was a Czech-Austrian writer. From the Coudenhove-Kalergi family, she was the daughter, one of seven children, of Count Heinrich von Coudenhove-Kalergi and his Japanese wife Mitsuko Aoyama.

After her father's early death, she was brought up in his Bohemian home, Schloss Ronsperg, in accordance with the Anglophile ideas of the time, and so, in view of the fact that her mother was an invalid, doubly in the hands of nurses and governesses. A convent education led to the Mary Ward Institute in St Polten, near Vienna, and Countess Ida entered a novitiate in 1923. Doubting her vocation however, she took up lay work and was soon deeply involved in the German Youth Movement. She graduated from the Social Women's School in Freiburg where she studied church history. In 1928 she went as a youth ministry secretary for girls to Dresden and worked in Catholic education. In 1935, she married engineer Carl-Josef Gorres in Leipzig. She continued with her Youth Movement activities, until the Second World War strangled most of these activities. ^[1]

Gorres was active as a writer and wrote on various topics on hagiography. After the war she began once again to write, travel and lecture, until in 1950 a breakdown in health drove her into seclusion . (Broken Lights, Diaries and Letters 1951 -1959 gather her writings from this time in an english volume). She participated in the Würzburg synod and died after a synod meeting in Frankfurt. The Requiem was held in Freiburg Cathedral, the eulogy given by Cardinal Joseph Ratzinger. She was loyal to the tradition of Catholic Christianity. " I have known no other father but these fathers, the priests of the Church, no brothers but my own dear brothers, the theology students. No mother but the Church...I loved them all and clung to them, not only as a daughter and sister, but as a Japanese daughter and sister, in the intensity of unconditional submission which belongs to Japanese filial piety. " ^[2]

She is best known in the English speaking world for her 1944 study of Thérèse of Lisieux Das Verborgene Antlitz - translated as The Hidden Face. The British cookery writer/celebrity chef , Delia Smith named the book as an influence on her Roman Catholicism.

References

^ Broken Lights Diaries and Letters of Ida Gorres, page vi Introduction by Alan Pryce-Jones
^ Broken Lights Introduction page viii Burns & Oates 1964

[1] Broken Lights Diaries and Letters of Ida Gorres, page vi Introduction by Alan Pryce-Jones

[2] Broken Lights Introduction page viii Burns & Oates 1964

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[2]

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 After her father's early death, she was brought up in his [[Bohemia]]n home, ''Schloss Ronsperg'', in accordance with the Anglophile ideas of the time, and so, in view of the fact that her mother was an invalid, doubly in the hands of nurses and governesses. A convent education led to the Mary Ward Institute in [[St Polten]], near Vienna, and Countess Ida entered a novitiate in 1923. Doubting her vocation however, she took up lay work and was soon deeply involved in the [[German Youth Movement]].  She graduated from the Social Women's School in Freiburg where she studied church history. In 1928 she went as a youth ministry secretary for girls to Dresden and worked in Catholic education. In 1935, she married engineer Carl-Josef Gorres in Leipzig. She continued with her Youth Movement activities, until the [[Second World War]] strangled most of these activities. <ref> ''Broken Lights''  Diaries and Letters of Ida Gorres, page vi Introduction by Alan Pryce-Jones </ref>
-Gorres was active as a writer and wrote on various topics on hagiography. She participated in the Würzburg synod and died after a synod meeting in Frankfurt. The Requiem was held in Freiburg Cathedral, the eulogy was given by Cardinal [[Joseph Ratzinger]].
+Gorres was active as a writer and wrote on various topics on hagiography.  After the war she began once again to write, travel and lecture, until in 1950 a breakdown in health drove her into seclusion . (''Broken Lights'', Diaries and Letters 1951 -1959 gather her writings from this time in an english volume). She participated in the Würzburg synod and died after a synod meeting in Frankfurt. The Requiem was held in Freiburg Cathedral, the eulogy given by Cardinal [[Joseph Ratzinger]]. She was loyal to the tradition of Catholic Christianity. " I have known no other father but these fathers, the priests of the Church, no brothers but my own dear brothers, the theology students. No mother but the Church...I loved them all and clung to them, not only as a daughter and sister, but as a Japanese daughter and sister, in the intensity of unconditional submission which belongs to Japanese filial piety. " <ref> ''Broken Lights'' Introduction page viii [[Burns & Oates]] 1964 </ref>
 She is best known in the English speaking world for her 1944 study of [[Thérèse of Lisieux]] ''Das Verborgene Antlitz'' - translated as ''[[Das Verborgene Antlitz|The Hidden Face]]''. The British cookery writer/[[celebrity chef]] ,  [[Delia Smith]] named the book as an influence on her [[Roman Catholicism]].