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[[File:Marc Sautet at Cafe des Phares (Paris 1994).jpg|thumb|right|Marc Sautet at Cafe des Phares (Paris 1994)]]
'''Café philosophique''' is a grassroots forum for philosophical discussion, founded by philosopher [[Marc Sautet]] (1947-1998) in Paris, France.


'''Café philosophique''' is a grassroots forum for philosophical discussion, founded by philosopher [[Marc Sautet]] (1947-1998) in Paris, France.<ref>[http://www.mail-archive.com/[email protected]/msg38904.html ''Steeped in Thought: The Philosophy Café Movement''] by Joshua Glenn, contributing editor, Britannica.com</ref>
For instance, the "Institut francais de l'écosse" (The French Institute) in Edinburgh also runs a café philosophique in Edinburgh - continuing a tradition that dates back to the days of the great Francophile philosopher David Hume. Staff of The French Institute in Scotland are also involved in teaching philosophy in Scottish primary schools e.g. in Clackmannan.

Sautet started the idea of philosophy cafes in the [[Place de la Bastille]] neighborhood of Paris at the Café des Phares on December 13, 1992.<ref name ="obit"> Obituary - "The Times" newspaper of London (UK): Apr 1, 1998. pg. 21 </ref> He would gather some friends at his "café philos" each Sunday at 11 A.M. and opened up philosophical debates for some two hours.<ref name ="obit"/> His philosophy was a return to the basic principles of reasoning intended for the general public, not the highfalutin [[aristocrat]]s.<ref name ="obit"/> The first meetings started with only a dozen or so people. Soon university students showed up, followed by eccentric citizens off the street, off-duty cab drivers, and idle wealthy women. This became a weekly event that grew in popularity to about 200 people at each meeting.<ref name = "steeped"> [http://www.zftrans.com/bbs/simple/index.php?t15052.html Steeped in Thought: The Philosophy café Movement] </ref> Sautet returned philosophy to the general public in Café Philosophique. In so doing, he was rejected by scholars as being unfaithful to the normal philosophy taught in [[higher education]].<ref> Marinoff, p. 338 </ref>

The subjects discussed at the cafes had a range that varied from the Santa Claus myth to truth to beauty to sex to death. They posed such questions as ''What is a fact?'' and ''Is hope a violent thing?'' Sautet made the discussions seem fun and exciting. The concept was to bring people together in a public friendly forum where they could discuss ideas. A cafe tended to have this type of atmosphere where people were relaxed drinking coffee and carrying on conversations. This concept ultimately developed into Café Philosophique that he founded.<ref name ="cafephilo"> [http://www.philodialogue.com/history.htm Cafe philo] </ref>

Thousands of participants in philosophy cafes worldwide have adopted Sautet's idea as a way to enhance their thinking. Ideas are thrown out with concern for accuracy and philosophical rigor. The concepts discussed were in the spirit of tolerance and openness. The idea of Sautet's philosophy cafes have spread around the world. The concept that started in France and subsequently entered England, Germany, Belgium, Austria, Switzerland, and eventually throughout Europe is now in the United States, Canada, South America, Greece, and even Japan.<ref name = "steeped"/> It has been in places where people come together in philosophy cafes in Brussels, Bonn, Geneva, and London. It was so successful that the French president [[Jacques Chirac]] sent a founding member on a good will mission to Latin America to introduce the concept there.<ref name ="simons"> Marlise Simons, ''Thought For Food: Cafes Offer Philosophy In France'', New York Times; May 2, 1998; pg. B9 </ref>

There were about 100 cafés-philos operating throughout France and some 150 cafés-philos internationally at the time of Sautet's death.<ref name = "steeped"/><ref name ="simons"/>



== History ==

The [[French Institute]] ("Institut francais de l'écosse") in Edinburgh also runs a café philosophique in Edinburgh - continuing a tradition that dates back to the days of the great Francophile philosopher [[David Hume]]. Staff of The French Institute in Scotland are also involved in teaching philosophy in Scottish primary schools, as an example in [[Clackmannan]].

The [[Ottoman empire]] exported throughout Europe in the 17th century. From [[Vienna, Austria|Vienna]] came the idea of a place where men could meet and discuss various topics over coffee or tea. Adapted to Western culture, the Turkish "coffee cafes" became the place where friends met for a drink. The tradition of the [[Agora]] was moved from the public square to the center city cafe. Philosophers, poets, writers, and intellectuals of all types made these places their new meeting places.

In 1686 the Sicilian [[Francesco Protocopio]] started ''[[Café Procope]]'' in ''rue de l'Ancienne Comédie'', in the Latin Quarter of Paris known as the [[6th arrondissement of Paris|6th arrondissement]]. It was the first café in Paris. Certain intellectuals that have frequented the cafe for philosophical discussions throughout history have been [[Victor Hugo]], [[Paul Verlaine]], [[Honoré de Balzac]] [[Pierre Augustin Caron de Beaumarchais]], [[François-Marie Arouet]], [[Jean-Jacques Rousseau]], and [[Denis Diderot ]] amongst others.

For about 30 years in Paris, poets, painters, writers and part of the [[surrealist]] movement went to cafés of [[Montparnasse]]. Also in Paris after World War II the cafes of the Latin quarter saw a form of [[existentialism]]. The philosopher [[Jean Paul Sartre]] conducted philosophical discussions at the [[Café de Flore]]. These "coffee philos" were the historical beginnings of Sautet's "cafés-philos".


== See also ==
== See also ==
*[[Viennese café]]
*[[Viennese café]]
*[[Socrates Café]]
*[[Socrates Cafe]]
*[[Society for Philosophical Inquiry]]

== Notes ==
{{reflist}}

== References ==

*Marinoff, Lou, ''Philosophical practice'', Academic Press, 2002, ISBN 0-1247155-5-9

*Raabe, Peter B., ''Issues in philosophical counseling'', Greenwood Publishing Group, 2002, ISBN 0-2759766-7-X

*Sautet, Marc, ''Un café pour Socrate : comment la philosophie peut nous aider à comprendre le monde d'aujourd'hui'', Paris : R. Laffont, 1995, ISBN 2-2210760-6-0


== External links ==
== External links ==
Line 11: Line 43:
*[http://www.britannica.com/eb/article-9109418/French-literature Britannica Online Encyclopedia: “French literature” - Café Littéraire]
*[http://www.britannica.com/eb/article-9109418/French-literature Britannica Online Encyclopedia: “French literature” - Café Littéraire]
*[http://www.online-literature.com/forums/showthread.php?t=24890 Literature Network: Cafe Philosophy]
*[http://www.online-literature.com/forums/showthread.php?t=24890 Literature Network: Cafe Philosophy]

{{philosophy-stub}}


[[Category:Philosophy education]]
[[Category:Philosophy education]]

Revision as of 21:10, 11 May 2009

Marc Sautet at Cafe des Phares (Paris 1994)

Café philosophique is a grassroots forum for philosophical discussion, founded by philosopher Marc Sautet (1947-1998) in Paris, France.[1]

Sautet started the idea of philosophy cafes in the Place de la Bastille neighborhood of Paris at the Café des Phares on December 13, 1992.[2] He would gather some friends at his "café philos" each Sunday at 11 A.M. and opened up philosophical debates for some two hours.[2] His philosophy was a return to the basic principles of reasoning intended for the general public, not the highfalutin aristocrats.[2] The first meetings started with only a dozen or so people. Soon university students showed up, followed by eccentric citizens off the street, off-duty cab drivers, and idle wealthy women. This became a weekly event that grew in popularity to about 200 people at each meeting.[3] Sautet returned philosophy to the general public in Café Philosophique. In so doing, he was rejected by scholars as being unfaithful to the normal philosophy taught in higher education.[4]

The subjects discussed at the cafes had a range that varied from the Santa Claus myth to truth to beauty to sex to death. They posed such questions as What is a fact? and Is hope a violent thing? Sautet made the discussions seem fun and exciting. The concept was to bring people together in a public friendly forum where they could discuss ideas. A cafe tended to have this type of atmosphere where people were relaxed drinking coffee and carrying on conversations. This concept ultimately developed into Café Philosophique that he founded.[5]

Thousands of participants in philosophy cafes worldwide have adopted Sautet's idea as a way to enhance their thinking. Ideas are thrown out with concern for accuracy and philosophical rigor. The concepts discussed were in the spirit of tolerance and openness. The idea of Sautet's philosophy cafes have spread around the world. The concept that started in France and subsequently entered England, Germany, Belgium, Austria, Switzerland, and eventually throughout Europe is now in the United States, Canada, South America, Greece, and even Japan.[3] It has been in places where people come together in philosophy cafes in Brussels, Bonn, Geneva, and London. It was so successful that the French president Jacques Chirac sent a founding member on a good will mission to Latin America to introduce the concept there.[6]

There were about 100 cafés-philos operating throughout France and some 150 cafés-philos internationally at the time of Sautet's death.[3][6]


History

The French Institute ("Institut francais de l'écosse") in Edinburgh also runs a café philosophique in Edinburgh - continuing a tradition that dates back to the days of the great Francophile philosopher David Hume. Staff of The French Institute in Scotland are also involved in teaching philosophy in Scottish primary schools, as an example in Clackmannan.

The Ottoman empire exported throughout Europe in the 17th century. From Vienna came the idea of a place where men could meet and discuss various topics over coffee or tea. Adapted to Western culture, the Turkish "coffee cafes" became the place where friends met for a drink. The tradition of the Agora was moved from the public square to the center city cafe. Philosophers, poets, writers, and intellectuals of all types made these places their new meeting places.

In 1686 the Sicilian Francesco Protocopio started Café Procope in rue de l'Ancienne Comédie, in the Latin Quarter of Paris known as the 6th arrondissement. It was the first café in Paris. Certain intellectuals that have frequented the cafe for philosophical discussions throughout history have been Victor Hugo, Paul Verlaine, Honoré de Balzac Pierre Augustin Caron de Beaumarchais, François-Marie Arouet, Jean-Jacques Rousseau, and Denis Diderot amongst others.

For about 30 years in Paris, poets, painters, writers and part of the surrealist movement went to cafés of Montparnasse. Also in Paris after World War II the cafes of the Latin quarter saw a form of existentialism. The philosopher Jean Paul Sartre conducted philosophical discussions at the Café de Flore. These "coffee philos" were the historical beginnings of Sautet's "cafés-philos".

See also

Notes

  1. ^ Steeped in Thought: The Philosophy Café Movement by Joshua Glenn, contributing editor, Britannica.com
  2. ^ a b c Obituary - "The Times" newspaper of London (UK): Apr 1, 1998. pg. 21
  3. ^ a b c Steeped in Thought: The Philosophy café Movement
  4. ^ Marinoff, p. 338
  5. ^ Cafe philo
  6. ^ a b Marlise Simons, Thought For Food: Cafes Offer Philosophy In France, New York Times; May 2, 1998; pg. B9

References

  • Marinoff, Lou, Philosophical practice, Academic Press, 2002, ISBN 0-1247155-5-9
  • Raabe, Peter B., Issues in philosophical counseling, Greenwood Publishing Group, 2002, ISBN 0-2759766-7-X
  • Sautet, Marc, Un café pour Socrate : comment la philosophie peut nous aider à comprendre le monde d'aujourd'hui, Paris : R. Laffont, 1995, ISBN 2-2210760-6-0

External links