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'''Anti-Missourian Brotherhood''' was the name of a group of [[Lutheran]] pastors and churches in the United States that left the [[Norwegian Synod]] in 1887.
'''Anti-Missourian Brotherhood''' was the name of a group of [[Lutheran]] pastors and churches in the United States that left the [[Norwegian Synod]]. In 1872, the Norwegian Synod had been a co-founder of the [[Evangelical Lutheran Synodical Conference of North America]], along with the Missouri, Wisconsin, and Ohio Synods. The Norwegian Synod soon experienced internal division over questions concerning [[predestination]] and conversion.


During the decade of the 1880s about a third of its congregations left. The dispute led to hard feelings and a polarized church body. There were depositions of pastors by their congregations, squabbles over ordinations and the editorial policies of periodicals, disputed elections of district officers and the like. The Anti-Missourian Brotherhood began to function as an entity within the Synod and established its own seminary at St. Olaf College in 1886.
In 1872 the Norwegian Synod was a co-founder of the [[Evangelical Lutheran Synodical Conference of North America]], along with the Missouri, Wisconsin, and Ohio Synods. However, the Norwegian Synod soon experienced internal division over questions concerning [[predestination]] and conversion, and during the 1880s about a third of its congregations left. These dissenting "Anti-Missourian Brotherhood" congregations joined in 1890 with the [[Norwegian Augustana Synod]] and the [[Conference of the Norwegian-Danish Evangelical Lutheran Church of America|Norwegian-Danish Conference]] to form the [[United Norwegian Lutheran Church of America]].

The Anti-Missourians were so named because they disagreed with the predestination position that was held by the [[Lutheran Church-Missouri Synod]]. The Anti-Missourians opposed the views of Dr. [[C. F. W. Walther]], of [[Concordia Seminary]] in [[St. Louis, Missouri]], on these questions. They left the Synod at its annual meeting in [[Stoughton, Wisconsin]] during 1887. Among the leading advocates of the anti-Missourian position were [[St. Olaf College]] founding pastor, [[Bernt Julius Muus]]

These dissenting "Anti-Missourian Brotherhood" congregations joined in 1890 with the [[Norwegian Augustana Synod]] and the [[Conference of the Norwegian-Danish Evangelical Lutheran Church of America|Norwegian-Danish Conference]] to form the [[United Norwegian Lutheran Church of America]].

==Sources==

*Grose, A. M., ''The United Norwegian Lutheran Church of America, A Historical Sketch'' [http://www.stolaf.edu/collections/archives/scripts/25/norwegian.html]
*Nelson, E. Clifford, ''The Lutherans in North America'' (“The Predestination Controversy”, pp. 315-ff. Fortress Press, Philadelphia, 1975) [http://scheie.homedns.org/AppendixA-Predest.htm]


The Anti-Missourian were so named because they disagreed with the predestination position that was held by the [[Lutheran Church-Missouri Synod]] and believed that the rest of the Norwegian Synod was wrong for supporting the LCMS position.


[[Category:Lutheran denominations in North America]]
[[Category:Lutheran denominations in North America]]

Revision as of 15:44, 27 March 2009

Anti-Missourian Brotherhood was the name of a group of Lutheran pastors and churches in the United States that left the Norwegian Synod. In 1872, the Norwegian Synod had been a co-founder of the Evangelical Lutheran Synodical Conference of North America, along with the Missouri, Wisconsin, and Ohio Synods. The Norwegian Synod soon experienced internal division over questions concerning predestination and conversion.

During the decade of the 1880s about a third of its congregations left. The dispute led to hard feelings and a polarized church body. There were depositions of pastors by their congregations, squabbles over ordinations and the editorial policies of periodicals, disputed elections of district officers and the like. The Anti-Missourian Brotherhood began to function as an entity within the Synod and established its own seminary at St. Olaf College in 1886.

The Anti-Missourians were so named because they disagreed with the predestination position that was held by the Lutheran Church-Missouri Synod. The Anti-Missourians opposed the views of Dr. C. F. W. Walther, of Concordia Seminary in St. Louis, Missouri, on these questions. They left the Synod at its annual meeting in Stoughton, Wisconsin during 1887. Among the leading advocates of the anti-Missourian position were St. Olaf College founding pastor, Bernt Julius Muus

These dissenting "Anti-Missourian Brotherhood" congregations joined in 1890 with the Norwegian Augustana Synod and the Norwegian-Danish Conference to form the United Norwegian Lutheran Church of America.

Sources

  • Grose, A. M., The United Norwegian Lutheran Church of America, A Historical Sketch [1]
  • Nelson, E. Clifford, The Lutherans in North America (“The Predestination Controversy”, pp. 315-ff. Fortress Press, Philadelphia, 1975) [2]