Ahluwalia (caste): Difference between revisions

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==History==
==History==
The Ahluwalias originally belonged to the [[Kalwar (caste)|Kalal]] caste, whose traditional occupation was brewing [[desi daru|country liquor]].<ref name="WHMcLeod_2009"/><ref name="Paramjit_2015">{{cite journal |author=Paramjit S. Judge |title=Caste Hierarchy, Dominance, and Change in Punjab |journal=Sociological Bulletin |volume=64 |issue=1 |year=2015 |page=62 |publisher=Sage |jstor=26290720 |url=https://www.jstor.org/stable/26290720 |quote=Ahluwalias, formerly known by the name of Kalal, are a caste of liquor distillers. At present, they are upper caste without any traditional stigma. }}</ref> The Kalals held a low status in the traditional caste hierarchy, close to the [[Dalit|outcastes]].<ref name="WHMcLeod_2009"/><ref name="Dev_1961">{{cite journal |author=Dev Raj Chanana |title=Sanskritisation, Westernisation and India's North-West |journal=The Economic Weekly |volume=VIII |issue=9 |date=1961-03-04 |url=https://www.epw.in/system/files/pdf/1961_13/9/sanskritisation_westernisation_and_india_s_northwest.pdf |page=410 |quote=The Ahluwalias had a very low social status as they engaged in the distillation and sale of liquor. Their professional name was Kalal. [...] They got the chance to improve their social status, when one of their castes was able to carve out the state of Kapurthala for himself. The entire community then laid claim to the title of Kshatriyas...".}}</ref> In the 18th century, the Sikh chief [[Jassa Singh Ahluwalia]], who belonged to the Kalal caste, adopted the surname "Ahluwalia" after the name of his ancestral village. His descendants became the ruling dynasty of the [[Kapurthala State]]. In the late 19th century, other Kalals also adopted the Ahluwalia identity, as part of a [[Sanskritisation]] process to improve their social status, resulting in the formation of the Ahluwalia caste.<ref name="WHMcLeod_2009">{{cite book |author=W. H. McLeod |title=The A to Z of Sikhism |url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA6 |year=2009 |publisher=Scarecrow Press |isbn=978-0-8108-6344-6 |page=6 }}</ref> They gave up their traditional occupations, as they gained political power and as the [[British Raj|colonial British]] administration started regulating distribution and sale of liquor.<ref name="Donald_1968">{{cite book |author=Donald Anthony Low |title=Soundings in Modern South Asian History |url=https://books.google.com/books?id=WfD02m8q8eYC&pg=PA70 |year=1968 |publisher=University of California Press |pages=70–71 |oclc=612533097 |language=en}}</ref> This attempt was successful, and the Ahluwalias came to be considered equal to the high-ranked [[Khatri]]s in the caste hierarchy.<ref name="WHMcLeod_2009"/> The Kalals took up new occupations, and in particular, a large number of Ahluwalias served in the army.<ref name="Donald_1968"/>
Sultan ul Quam Nawab Jassa Singh Ahluwalia (3 May 1718 1783) [1] was a prominent Jat Sikh leader of Aujla clan during the period of the Sikh Confederacy. He was also Misldar of the Ahluwalia Misl. This period was an interlude, lasting roughly from the time of the death of Banda Bahadur in 1716 to the founding of the Sikh Empire in 1801. He founded the Kapurthala State in 1772. His descendants became the ruling dynasty of the [[Kapurthala State]]. In the late 19th century, other Kalals also adopted the Ahluwalia identity, as part of a [[Sanskritisation]] process to improve their social status, resulting in the formation of the Ahluwalia caste.<ref name="WHMcLeod_2009">{{cite book |author=W. H. McLeod |title=The A to Z of Sikhism |url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA6 |year=2009 |publisher=Scarecrow Press |isbn=978-0-8108-6344-6 |page=6 }}</ref> They gave up their traditional occupations, as they gained political power and as the [[British Raj|colonial British]] administration started regulating distribution and sale of liquor.<ref name="Donald_1968">{{cite book |author=Donald Anthony Low |title=Soundings in Modern South Asian History |url=https://books.google.com/books?id=WfD02m8q8eYC&pg=PA70 |year=1968 |publisher=University of California Press |pages=70–71 |oclc=612533097 |language=en}}</ref> This attempt was successful, and the Ahluwalias came to be considered equal to the high-ranked [[Khatri]]s in the caste hierarchy.<ref name="WHMcLeod_2009"/> The Kalals took up new occupations, and in particular, a large number of Ahluwalias served in the army.<ref name="Donald_1968"/>


Some of the Ahluwalias further tried to enhance their social status by claiming [[Khatri]] or [[Rajput]] descent.<ref name="Donald_1968"/> For example, a legendary account traces the ancestry of the Kapurthala royal family to the Bhatti Rajput royal family of [[Jaisalmer State|Jaisalmer]] (and ultimately to [[Krishna]] through [[Shalivahana|Salibahan]]). According to this narrative, a group of Bhattis migrated to Punjab, where they came to be known as [[Jats]], and became Sikhs. The account states that Sadho Singh and his four sons married into Kalal families, because of which the family came to be known as Ahluwalia.<ref name="Ganda_1990">{{cite book |author=Ganda Singh |title=Sardar Jassa Singh Ahluwalia |url=https://books.google.com/books?id=f4ZHAAAAMAAJ |year=1990 |publisher=Punjabi University |pages=1–4}}</ref> [[Lepel Griffin]] (1873), a British administrator who wrote on the history of Punjab's rulers, dismissed this account connecting the Ahluwalias to the Jaisalmer royal family as spurious.<ref name="Ganda_1990"/> The Sikh author Gian Singh, in his ''[[Twarikh Guru Khalsa|Twarikh Raj Khalsa]]'' (1894), noted that the Ahluwalia family had adopted the Kalal caste identity much before Sadho Singh.<ref>{{cite book |author=M. L. Ahluwalia|title=Land marks in Sikh history |url=https://books.google.com/books?id=1DduAAAAMAAJ |year=1996 |publisher=Ashoka International |page=37 }}</ref>
Some of the Ahluwalias further tried to enhance their social status by claiming [[Khatri]] or [[Rajput]] descent.<ref name="Donald_1968"/> For example, a legendary account traces the ancestry of the Kapurthala royal family to the Bhatti Rajput royal family of [[Jaisalmer State|Jaisalmer]] (and ultimately to [[Krishna]] through [[Shalivahana|Salibahan]]). According to this narrative, a group of Bhattis migrated to Punjab, where they came to be known as [[Jats]], and became Sikhs. The account states that Sadho Singh and his four sons married into Kalal families, because of which the family came to be known as Ahluwalia.<ref name="Ganda_1990">{{cite book |author=Ganda Singh |title=Sardar Jassa Singh Ahluwalia |url=https://books.google.com/books?id=f4ZHAAAAMAAJ |year=1990 |publisher=Punjabi University |pages=1–4}}</ref> [[Lepel Griffin]] (1873), a British administrator who wrote on the history of Punjab's rulers, dismissed this account connecting the Ahluwalias to the Jaisalmer royal family as spurious.<ref name="Ganda_1990"/> The Sikh author Gian Singh, in his ''[[Twarikh Guru Khalsa|Twarikh Raj Khalsa]]'' (1894), noted that the Ahluwalia family had adopted the Kalal caste identity much before Sadho Singh.<ref>{{cite book |author=M. L. Ahluwalia|title=Land marks in Sikh history |url=https://books.google.com/books?id=1DduAAAAMAAJ |year=1996 |publisher=Ashoka International |page=37 }}</ref>

Revision as of 14:58, 12 May 2024

Ahluwalia (also transliterated as Ahluvalia) is an surname come from jassa singh ahluwalia and from his village Ahlu near Lahore, Punjab. Than during Ahluwalia misl Many khatris, rajput, jats and many other castes join them.

History

Sultan ul Quam Nawab Jassa Singh Ahluwalia (3 May 1718 – 1783) [1] was a prominent Jat Sikh leader of Aujla clan during the period of the Sikh Confederacy. He was also Misldar of the Ahluwalia Misl. This period was an interlude, lasting roughly from the time of the death of Banda Bahadur in 1716 to the founding of the Sikh Empire in 1801. He founded the Kapurthala State in 1772. His descendants became the ruling dynasty of the Kapurthala State. In the late 19th century, other Kalals also adopted the Ahluwalia identity, as part of a Sanskritisation process to improve their social status, resulting in the formation of the Ahluwalia caste.[1] They gave up their traditional occupations, as they gained political power and as the colonial British administration started regulating distribution and sale of liquor.[2] This attempt was successful, and the Ahluwalias came to be considered equal to the high-ranked Khatris in the caste hierarchy.[1] The Kalals took up new occupations, and in particular, a large number of Ahluwalias served in the army.[2]

Some of the Ahluwalias further tried to enhance their social status by claiming Khatri or Rajput descent.[2] For example, a legendary account traces the ancestry of the Kapurthala royal family to the Bhatti Rajput royal family of Jaisalmer (and ultimately to Krishna through Salibahan). According to this narrative, a group of Bhattis migrated to Punjab, where they came to be known as Jats, and became Sikhs. The account states that Sadho Singh and his four sons married into Kalal families, because of which the family came to be known as Ahluwalia.[3] Lepel Griffin (1873), a British administrator who wrote on the history of Punjab's rulers, dismissed this account connecting the Ahluwalias to the Jaisalmer royal family as spurious.[3] The Sikh author Gian Singh, in his Twarikh Raj Khalsa (1894), noted that the Ahluwalia family had adopted the Kalal caste identity much before Sadho Singh.[4]

Most of the Ahluwalias follow either Sikhism or Hinduism.[1][5]

References

  1. ^ a b c W. H. McLeod (2009). The A to Z of Sikhism. Scarecrow Press. p. 6. ISBN 978-0-8108-6344-6.
  2. ^ a b c Donald Anthony Low (1968). Soundings in Modern South Asian History. University of California Press. pp. 70–71. OCLC 612533097.
  3. ^ a b Ganda Singh (1990). Sardar Jassa Singh Ahluwalia. Punjabi University. pp. 1–4.
  4. ^ M. L. Ahluwalia (1996). Land marks in Sikh history. Ashoka International. p. 37.
  5. ^ Jogindra Singh Gandhi (1982). Lawyers and Touts: A Study in the Sociology of Legal Profession. Hindustan. p. 64. Ahluwalia are bi-religious, having both Hindu and Sikh members