Golu Devata

Coordinates: 29°47′43″N 79°52′23″E / 29.795176°N 79.873076°E / 29.795176; 79.873076
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Golu Devata
Golu Devta, Hawalbagh, near Almora
Religion
AffiliationHinduism
DistrictAlmora
DeityGolu Devata
Location
LocationBinsar wildlife sanctuary
StateUttarakhand
CountryIndia
Golu Devata, Udepur,
Golu Devata, Chhana, Gagas

Golu Devata (Kumaoni: गोलज्यू) is a deity of the Kumaoni and Garhwali community of India.

The Chitai Golu devta temple is the most celebrated temple dedicated to the deity and is about 4 km (2.5 mi) from the main gate of Binsar wildlife sanctuary & about 10 km (6.2 mi) from Almora.[1]

The other famous temple is located near Bhowali, next to the Sainik School, Ghorakhal.

Golu Devata used to travel far distances on his horse and used to meet people of his kingdom, in a practice called Golu Darbar: Golu Devata used to hear the problems of the people and help them in any way possible. He had a special place for people in his heart and he was always ready to help them. Due to his complete dedication to people, he led a very simple life, following the principles of brahmacharya.

Golu Devata still meets with his people and in many villages the practice of Golu darbar is still prevalent, where Golu Devata appears in front of people, listens to their problems and helps people in every way possible. In present times, the most common form of Golu Devata Darbar is Jagar.[2]

Golu Devata always had a special place in his heart for his white horse, and it is believed that he still rides his white horse to travel around.

He is worshipped as the god of justice and he serves it well. His mantra is the following: "Jai Nyay Devta Goljyu Tumar Jai ho. Sabuk lije dain haije" (Translation: 'Hail the God of justice: Goljyu! Blessings for everyone').!

Origin[edit]

Golu Devata is considered to be an incarnation of Gaur Bhairav (Shiva), and is worshipped all over the region. He is regarded as the dispenser of justice by the devotees with extreme faith.

Historically, he is considered as the brave son of king Jhal Rai and his wife Kalinka, and a general of Katyuri king. His grandfather was Hal Rai and great-grandfather was Hal Rai. Historically Champawat is considered as the origin of Golu Devata. His mother Kalinka is believed to be the sister of two other local deities: Harishchand Devjyun (the divine spirit of Raja Harish of the Chands) and Sem Devjyun. Both deities are also regarded as Lord Golu's uncles.

Tales about his birth differ from place to place, the most popular story about Golu talks of a local king who, while hunting, sent his servants to look for water. The servants disturbed a woman who was praying. The woman, in a fit of anger, taunted the king that he could not separate two fighting bulls and proceeded to do so herself. The king was very impressed by this deed and he married the lady. When this queen gave birth to a son, the other queens, who were jealous of her, replaced the boy for a stone, put him in a cage and cast it into the river. The child was brought up by a fisherman. When the boy grew up he took a wooden horse to the river and on being questioned by the queens, he replied that if women can give birth to stone, then wooden horses can drink water. When the king heard about this, he punished the guilty queens and crowned the boy, who went on to be known as Golu devta.[3][4][5][6][7]

Golu Devata is seen in form of Lord Shiva, while his brother Kalva Devta is in form of Bhairava and Garh Devi is form of Shakti. Golu Devata is also prayed as a key deity (Ista/Kula Devta) in many villages in Kumaon and Garhwal regions of Uttarakhand. Normally three days pooja or 9 days pooja is performed to worship Lord Golu Devata, who is known as Goreel Devta in Chamoli District. Golu Devata is offered ghee, milk, curd, halwa, poori, and pakauri .Golu Devata is offered with White Cloths, white pagari and white shaal.

There are many temples of Golu Devata in Kumaun, and the most popular are at Chitai, Champawat, Ghorakhal, Chamarkhan (Tehsil Tarikhet, District Almora). It is popular belief that Golu Devata dispenses quick justice to the devotee.

Many devotees file a lot of written petitions daily, which are received by the temple. Goljyu is most respected god of Uttarakhand as he is like lord Ganesh of Uttarakhand. In every puja or any religious activities, the goljyu is invited.

References[edit]

  1. ^ Binsar[permanent dead link]
  2. ^ https://www.jayuttarakhandi.com/2021/03/blog-post_7.html
  3. ^ Ottino, Paul [fr]. "Le thème indo-malgache des enfants abandonnés aux eaux". In: Paul Ottino (ed.). Études sur l'Océan Indien: Les cahiers de l'Université de la Réunion. Saint Denis de la Réunion. 1984. pp. 189–191.
  4. ^ Malik, Aditya. Tales of Justice and Rituals of Divine Embodiment: Oral Narratives from the Central Himalayas. Oxford: Oxford University Press, 2016. p. 47. ISBN 9780199325092. DOI:10.1093/acprof:oso/9780199325092.003.0002
  5. ^ Malik, Aditya. "The Darbar of Goludev". In: The Law of Possession: Ritual, Healing, and the Secular State. William S. Sax and Helene Basu, eds. Oxford: Oxford University Press, 2015. pp. 199-200. ISBN 9780190275747. DOI: 10.1093/acprof:oso/9780190275747.001.0001
  6. ^ Budhwar, Kusum. Where gods dwell: central Himalayan folktales and legends. New Delhi: Penguin Books, 2010. pp. 37-54. ISBN 9780143066026.
  7. ^ Aditya, Malik. "Is Possession Really Possible? Towards a Hermeneutics of Transformative Embodiment in South Asia". In: Fabrizio M. Ferrari (ed.). Health and religious rituals in South Asia. Routledge, 2011. pp. 30-31 (footnote nr. 13). ISBN 9781138784796.

Literature[edit]

Wikimedia Commons has media related to Golu Devata.
  • The History of Kumaun by Jay Uttarakhandi
  • Golu Devata The God of Justice of Kumaun Himalayas
  • "Kumaon:Kala,Shilp aur Sanskriti"

Further reading[edit]

  • Malik, Aditya. “The Sandhyā of Goludev”. In: Ihrer Rechten Hand Hielt Sie Ein Silbernes Messer Mit Glöckchen ...” [In Her Right Hand She Held a Silver Knife with Small Bells …”]: Studien Zur Indischen Kultur Und Literatur / Studies in Indian Culture and Literature. Edited by Anna Aurelia Esposito et al., 1st ed., Harrassowitz Verlag, 2015, pp. 147–56. JSTOR, https://doi.org/10.2307/j.ctvc5pg6c.18. Accessed 25 May 2022.

29°47′43″N 79°52′23″E / 29.795176°N 79.873076°E / 29.795176; 79.873076

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